Occurences
A
Strong’s Hebrew ConcordanceAbigail [h26] אֲבִיגַיִל ʼĂbîygayil occurs 17times in 17verses
- Abigail = “my father is joy”;
- wife of Nabal, then of David;
- sister of David
Strong’s Hebrew ConcordanceStrong, Mighty, Bulls [h47] אַבִּיר ʼabbîyr occurs 17times in 17verses
- for H46:—angel, bull, chiefest, mighty (one), stout(-hearted), strong (one), valiant.
Strong’s Hebrew ConcordanceTarry [h309] אָחַר ʼâchar occurs 17times in 17verses
- to delay, hesitate, tarry, defer, remain behind
- to loiter (i.e. be behind);
- by implication to procrastinate:
- —continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).
Strong’s Hebrew ConcordanceAhimelech [h288] אֲחִימֶלֶךְʼ Ăchîymelek occurs 17times in 16verses
Strong’s Hebrew ConcordanceAmon [h526] אָמוֹן ʼÂmôwn occurs 17times in 17verses
- the same as H525;
- Amon, the name of three Israelites:
- Amon = “skilled workman” or “master workman”;
- a king of Judah, son of Manasseh;
- a governor of Samaria;
- a descendant of a servant of Solomon
Strong’s Hebrew ConcordanceAcession [h637] אַף ʼaph occurs 17times in 17verses
- accession (used as an adverb or conjunction); also or yea; adversatively though:
- Lex: “signifying addition, something greater”
Strong’s Hebrew ConcordanceAshdod [h795] אַשְׁדּוֹד ʼAshdôwd occurs 17times in 15verses
- ravager; Ashdod, a place in Palestine:—Ahdod.
- ASHDOD = “POWERFUL”;
- a major Philistine city on the Mediterranean Sea west from Jerusalem, modern Esdud;
Strong’s Hebrew ConcordanceImage [h6091] עָצָב ʻâtsâb occurs 17times in 17verses
- an (idolatrous) image:—idol, image.
Strong’s Hebrew ConcordanceCarve [h6087] עָצַב ʻâtsab occurs 17times in 17verses
- to carve, i.e. fabricate or fashion;
- hence (in a bad sense) to worry, pain or anger:
- —displease, grieve, hurt, make, be sorry, vex, worship, wrest.
Strong’s Hebrew ConcordanceAthaliah [h6271] עֲתַלְיָה ʻĂTHALYÂH occurs 17times in 17verses
- Jah has constrained;
- Athaljah, the name of an Israelitess and two Israelites:—Athaliah.
- ATHALIAH = “AFFLICTED OF THE LORD” son of Jeroham of the tribe of Benjamin;
- father of Jeshaiah of the sons of Elam who was one of the heads of a family who returned with Ezra from exile;
- the daughter of Ahab and Jezebel and the wife of king Jehoram of Judah;
- killer of all the members of the royal family of Judah with the exception of one baby named Joash who was hidden by the high priest Jehoiada until 6 years had passed and Jehoiada led the revolution to put him on the throne, overthrowing Athaliah and putting her to death
Strong’s Hebrew ConcordanceThirsty [h5889] עָיֵף ʻâyêph occurs 17times in 17verses
- languid:—faint, thirsty, weary.
Strong’s Hebrew Concordance
Strong’s Hebrew ConcordancePervert [h5753] עָוָהʻâvâh occurs 17times in 17verses
- to crook, literally or figuratively:
- —do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse(-ly), trouble, ×turn, do wickedly, do wrong
Strong’s Hebrew ConcordanceCover [h5844] עָטָה ʻâṭâh occurs 17times in 15verses
- to wrap, i.e. cover, veil, clothe, or roll:
- —array self, be clad, (put a) cover (-ing, self), fill, put on, × surely, turn aside.
Strong’s Hebrew ConcordanceAsher [h6238] עָשַׁר ʻÂSHAR occurs 18times in 17verses
- to accumulate;
- to be or become rich or wealthy, enrich, pretend to be rich
Strong’s Hebrew ConcordanceAsahel [h6214] עֲשָׂהאֵל ʻĂsâhʼêl occurs 18times in 17verses
- from H6213 and H410;
- God has made; Asahel, the name of four Israelites:—Asahel.
- Asahel = “God-made”; nephew of David, son of David’s sister Zeruiah, and brother of Joab and Abishai;
- swift of foot he was killed by Abner when he pursued him in battle and caught him;
- a Levite in the reign of king Jehoshaphat of Judah who went through the kingdom giving instruction in the law;
- a Levite in the reign of king Hezekiah of Judah in charge of the tithes and dedicated things in the temple;
- a priest, father of Jonathan, in the time of Ezra
Strong’s Hebrew ConcordanceAhithophel [h302] אֲחִיתֹפֶל ʼĂchîythôphel occurs 20times in 17verses
B
Strong’s Hebrew ConcordanceAbhor [h887] בָּאַשׁ bâʼash occurs 17times in 16verses
- to smell bad; figuratively, to be offensive morally:
- —(make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), × utterly
Strong’s Hebrew ConcordanceReservoir [h] בְּרֵכָה bᵉrêkâh occurs 17times in 15verses
- a reservoir (at which camels kneel as a resting-place):—(fish-) pool. Pool
Strong’s Hebrew ConcordanceBeside [h1107] בִּלְעֲדֵי bilʻădêy occurs 17times in 16verses
- not till, i.e. (as preposition or adverb) except, without, besides:
- —beside, not (in), save, without. apart from, except, without, besides
C
Strong’s Hebrew ConcordanceRuler [h1107] סָגָן çâgân, saw-gawn occurs 17times in 16verses
- from an unused root meaning to superintend; a præfect of a province:—prince, ruler.
ruler, prefect, governor, a subordinate ruler
prefects (of Assyria and Babylon)
petty rulers or officials
- used of the chiefs and rulers of the people of Jerusalem during the time of Ezra and Nehemiah
Strong’s Hebrew ConcordanceTo Turn Away [h1107] בִּלְעֲדֵ çârar occurs 17times in 16verses
- to turn away, i.e. (morally) be refractory:
- —× away, backsliding, rebellious, revolter(-ing), slide back, stubborn, withdrew, heavy
Strong’s Hebrew ConcordanceAshamed [h2659] חָפֵרchâphêr occurs 17times in 17verses
- to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach:
- —be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach
Strong’s Hebrew ConcordanceSweet Smell [h2659] סַם çam occurs 17times in 15verses
- smell sweet; an aroma:—sweet (spice). a spice used in incense
Strong’s Hebrew ConcordancePottery [h2789] חֶרֶשׂ cheres occurs 17times in 16verses
- a piece of pottery:—earth(-en), (pot-) sherd, stone.
Strong’s Hebrew ConcordanceHoreb [h2722] חֹרֵב Chôrêb occurs 17times in 17verses
“desolate, Mt. Sinai where the Law was given to Moses by God ”
Strong’s Hebrew ConcordanceRiddle [h2420] חִידָה chîydâh occurs 17times in 17verses
a puzzle, hence, a trick, conundrum, sententious maxim:
—dark saying (sentence, speech), hard question, proverb, riddle.
riddle, difficult question, parable, enigmatic saying or question, perplexing saying or question;
subtelty
Strong’s Hebrew ConcordanceLiberty [h2670] chophshîy occurs 17times in 17verses
exempt (from bondage, tax or care):—free, liberty.
Strong’s Hebrew ConcordanceDecision [h2742] חֲרוּץ CHĂRÛWTS occurs 18times in 17verses
incised or (active) incisive;
hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing-sledge (having sharp teeth);
(figuratively) determination; also eager:
also eager:
—decision, diligent, (fine) gold, pointed things, sharp, threshing instrument, wall
Strong’s Hebrew ConcordanceHezron [h2696] חֶצְרוֹן Chetsrown occurs 18times in 17verses
HEZRON = “SURROUNDED BY A WALL”;
“COURTYARD”
a son of Reuben;
a son of Pharez and grandson of Judah;
a place in the extreme south of Judah;
Strong’s Hebrew ConcordanceHazor [h2674] חָצוֹר CHÂTSÔWR occurs 19times in 17verses
village; HAZOR = “CASTLE”;
a royal city of northern Palestine allotted to Naphtali;
one of the cities of Judah in the extreme south;
a town north of Jerusalem in which the Benjamites resided after the return from exile
D
Strong’s Hebrew ConcordanceSouth [h1864] דָּרוֹם dârôwm occurs 17times in 17verses
- the south; poet. the south wind:—south.
- Lex: the light sunny region as opposed the dark region of north
E
Strong’s Hebrew ConcordanceElishama [h1864] אֱלִישָׁמָעʼ Ĕlîyshâmâ occurs 17times in 17verses
- Elishama = “my God has heard”;
- an Ephraimite chief in the wilderness;
- a son of David;
- Jehoiakim’s secretary;
- a priest who taught the law;
- a man of Judah
Strong’s Hebrew ConcordanceElishiab [h475] ʼElyâshîyb occurs 17times in 15verses
- God will restore;
- , the name of six Israelites:—Eliashib.
- High Priest who restored the Sheep Gate in Nehemiah
Strong’s Hebrew ConcordanceFright [h367] אֵימָה ʼêymâh occurs 17times in 17verses
- fright; concrete, an idol (as a bugbear):
- —dread, fear, horror, idol, terrible, terror
Strong’s Hebrew ConcordanceEden [h5731] עֵדֶן ʻÊden occurs 17times in 17verses
- Eden, the region of Adam’s home:—Eden “pleasure”.
- a Gershonite Levite, son of Joah in the days of king Hezekiah of Judah
Strong’s Hebrew ConcordanceBorn, Bay Tree [h249] אֶזְרָח ʼezrâch occurs 18times in 17verses
from H2224 (in the sense of springing up); a spontaneous growth,
i.e. native (tree or persons):
—bay tree, (home-) born (in the land), of the (one’s own) country (nation)
Strong’s Hebrew ConcordanceGrapes [h6025] עֵנָב ʻÊNÂB, AY-NAWB occurs 19times in 17verses
from an unused root probably meaning to bear fruit;
a grape:—(ripe) grape, wine; “cluster of grapes”
F
G
Strong’s Hebrew ConcordanceStealer, Thief [h1590] גַּנָּב gannâb occurs 17times in 17verses
- a stealer:—thief
Strong’s Hebrew ConcordanceGershon [h1648] גֵּרְשׁוֹןGêrᵉshôwn occurs 17times in 17verses
- a refugee;
- Gershon or Gershom = “exile”
- firstborn son of Levi born before Jacob’s family went to Egypt
Strong’s Hebrew ConcordanceLofty [h1363] גֹּבַהּ gôbahh occurs 17times in 16verses
- elation, grandeur, arrogance: from H1361;
- —excellency, haughty, height, high, loftiness, pride.t
H
Strong’s Hebrew ConcordanceHeman [h19688] הֵימָן Hêymân occurs 17times in 15verses
- Heman, the name of at least two Israelites:—Heman.
- Heman = “faithful” a wise man to whom Solomon was compared;
- son of Joel, grandson of Samuel, and a Levitical singer and author of PS 88; a seer
Strong’s Hebrew ConcordanceHoshea [h1954] occurs 17times in 17verses
Hoshea= “Deliverer”
Strong’s Hebrew ConcordanceLo! [h2009] הִנֵּה hinnêh occurs 17times in 17verses
lo!:—behold, lo, see
I
Strong’s Hebrew ConcordanceTo be [h] אִיתַי ʼîythay occurs 17times in 16verses
entity; used only as a particle of affirmation, there is:
—art thou, can, do ye, have, it be, there is (are), × we will not.
“to be, existence”
J
K
Strong’s Hebrew ConcordanceBruise [h3807] כָּתַת kâthath occurs 17times in 17verses
to bruise or violently strike:
—beat (down, to pieces), break in pieces, crushed, destroy, discomfit, smite, stamp.
Lex: to beat, hammer, forge, break in pieces
Strong’s Hebrew ConcordanceFoot [h3653] כֵּן kên, kane occurs 17times in 17verses
a stand, i.e. pedestal or station:—base, estate, foot, office, place, well. base, stand, pedestal, office, foot, place, estate
Strong’s Hebrew ConcordanceCover [h3724] כֹּפֶר kôpher occurs 17times in 17verses
from H3722; properly, a cover,
i.e. (literally) a village (as covered in);
(specifically) bitumen (as used for coating), and the henna plant (as used for dyeing);
figuratively, a redemption-price:—bribe, camphire, pitch, ransom, satisfaction, sum of money, village.
Strong’s Hebrew ConcordanceWriting [h3791] כָּתָב kâthâb occurs 17times in 16verses
something written, i.e. a writing, record or book:—register, scripture, writing
Strong’s Hebrew ConcordanceJar, Pitcher [h3537] כַּד kad occurs 17times in 15verses
from an unused root meaning to deepen;
properly, a pail;
but generally of earthenware;
a jar for domestic purposes:—barrel, pitcher.
L
Strong’s Hebrew ConcordanceLibnah [h3841] לִבְנָה Libnah occurs 18times in 17verses
LIBNAH = “PAVEMENT”, “WHITENESS”, “TRANSPARENCY”
a royal city of the Canaanites in the southwest captured by Joshua;
allocated to Judah and made a Levitical city; site unknown;
a station between Sinai and Kadesh of Israel during their wilderness wanderings
M
Strong’s Hebrew ConcordanceTo Rain [h4305] מָטַר mâṭar occurs 17times in 14verses
to rain:—(cause to) rain (upon)
Strong’s Hebrew ConcordancePresent, Gift [h4979] מַתָּנָה mattânâh occurs 17times in 17verses
present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe:—gift.
Strong’s Hebrew ConcordanceHalf [h4276] מַחֲצִית machătsîyth occurs 17times in 14verses
a halving or the middle:—half (so much), mid(-day)
Strong’s Hebrew ConcordanceFoundation [h4349] מָכוֹן mâkôwn occurs 17times in 17verses
a fixture, i.e. a basis;
generally a place, especially as an abode:
—foundation, habitation, (dwelling-, settled) place
Strong’s Hebrew ConcordanceBitter [h4843] מָרַר mârar occurs 17times in 15verses
Strong’s Hebrew ConcordanceMisgab [h4869] מִשְׂגָּב misgâb occurs 17times in 16verses
- Misgab, a place in Moab:—defence, high fort (tower), refuge, Misgab.
a cliff (or other lofty or inaccessible place);
- high place, refuge, secure height, retreat
abstractly, altitude;
figuratively, a refuge;
Strong’s Hebrew ConcordanceBorder [h4526] מִסְגֶּרֶת miçgereth occurs 17times in 16verses
something enclosing,
i.e. a margin (of a region, of a panel);
concretely, a stronghold:—border, close place, hole
- border, fastness, rim
Strong’s Hebrew ConcordanceRule, Dominion [h4475] מֶמְשָׁלָה MEMSHÂLÂH, occurs 17times in 16verses
rule; also (concretely in plural) a realm or a ruler:
—dominion, government, power, to rule
Strong’s Hebrew ConcordanceMelt [h4127] מוּג mûwg occurs 17times in 17verses
to melt, i.e. literally (to soften, flow down, disappear), or
figuratively (to fear, faint):
—consume, dissolve, (be) faint(-hearted), melt (away), make soft
Strong’s Hebrew ConcordanceDelight, Rejoice [h4885]מָשׂוֹשׂ mâsôws occurs 17times in 16verses
delight, concretely (the cause or object) or abstractly (the feeling):—joy, mirth, rejoice
Strong’s Hebrew ConcordanceHurry [h4118] מַהֵר mahêr occurs 18times in 17verses
from H4116; properly, hurrying;
hence (adverbially) in a hurry:—hasteth, hastily, at once, quickly, soon, speedily, suddenly.
- Aside Quickly
Strong’s Hebrew ConcordanceMichal [h4324] מִיכָל Mîykâl occurs 18times in 17verses
apparently the same as H4323; revulet;
Mikal, Saul’s daughter:—Michal.
Lexicon : “a little well of water”
Michal = “who is like God”
daughter of king Saul, sister of Jonathan, wife of king David, and mother of five;
given to David as wife for the bride price of 100 Philistine foreskins; while still married to David, her father gave her in marriage to another, Phaltiel;
at the death of Saul, David forced her to return;
Strong’s Hebrew ConcordanceDoor Post [h]מְזוּזָה mᵉzûwzâh occurs 19times in 17verses
from the same as H2123;
a door-post (as prominent):—(door, side) post
Strong’s Hebrew ConcordanceFountain [h4726] מָקוֹר mâqôwr, occurs 18times in 17verses
from H6979;
properly, something dug,
i.e. a (general) source (of water, even when naturally flowing; also of tears,
blood (by euphemism, of the female pudenda);
figuratively, of happiness, wisdom, progeny):
—fountain, issue, spring, well(-spring).
spring, fountain
spring
of source of life, joy, purification (fig.)
of the eye (fig.)
source (of menstruous blood)
flow (of blood after child birth)
N
Strong’s Hebrew ConcordanceVolunteer [h] נָדַב nâdab occurs 17times in 15verses
to impel; hence, to volunteer (as a soldier), to present spontaneously:—offer freely, be (give, make, offer self) willing(-ly)
Strong’s Hebrew ConcordanceRevenge [h5359] נָקָם nâqâm occurs 17times in 17verses
revenge:— avenged, quarrel, vengeance.
Strong’s Hebrew ConcordanceFloods, flow, stream [h5140] נָזַל nâzal occurs 17times in 16verses
to flow, distil, flow forth or down, trickle, drop
- this is the root word where “planets” come from
- [h4208] מַזָּלָה MAZZÂLÂH, maz-zaw-law’; occurs 1 in 1
- sense of raining; a constellation
- , i.e. Zodiacal sign (perhaps as affecting the weather):—planet.
- Mazzaroth; Lex: The Hebrews gave this name to the 12 signs of the Zodiac, the circle of palaces; these were imagined to be the lodging places of the sun during the 12 months, and they rendered to them a superstitious worship.
Strong’s Hebrew ConcordanceNose Ring [h5141] נֶזֶם nezem occurs 17times in 16verses
a nose-ring:—earring, jewel.
Strong’s Hebrew ConcordanceNinevah [h5210] נִינְוֵה Nîynᵉvêh occurs 17times in 16verses
Nineveh, the capital of Assyria:
capital of the ancient kingdom of Assyria; located on the east bank of the Tigris river, 550 miles (880 km) from its mouth and 250 miles (400 km) north of Babylon
Strong’s Hebrew ConcordanceShine [h5135] נוּר nûwr occurs 17times in 14verses
to shine; fire:—fiery, fire
O
Strong’s Hebrew ConcordanceNecromancer [h178] אוֹב ʼôwb occurs 17times in 16verses
a mumble, i.e. a water-skin (from its hollow sound);
hence a necromancer (ventriloquist, as from a jar):
—bottle, familiar spirit. FAMILIAR SPIRITS ;
WATER SKIN BOTTLE;
necromancer; necromancer, one who evokes the dead;
ghost, spirit of a dead one; practice of necromancy; one that has a familiar spirit;
Lexicon: a soothsayer who evokes the manes of the dead by the power of incantations and magical songs, in order to give answers as to future or doubtful things, a python
P
Strong’s Hebrew ConcordanceLoosen [h] פָּרַע pâraʻ occurs 17times in 16verses
to loosen; by implication, to expose, dismiss;
figuratively, absolve, begin:
—avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.
Strong’s Hebrew ConcordanceFlower [h6525] פֶּרַח perach occurs 17times in 15verses
a calyx (natural or artificial); generally, bloom:—blossom, bud, flower.
Q
Strong’s Hebrew ConcordanceReproach, disgrace [h7036] קָלוֹן qâlôwn occurs 17times in 16verses
disgrace;
(by implication) the pudenda:
—confusion, dishonour, ignominy, reproach, shame
Strong’s Hebrew ConcordanceCharger [h7086] קְעָרָה qᵉʻârâh occurs 17times in 17verses
a bowl (as cut out hollow):—charger, dish
Strong’s Hebrew ConcordanceMourn [h] קָדַר qâdar occurs 18times in 17verses
a primitive root;
to be ashy, i.e. dark-colored;
by implication, to mourn (in sackcloth or sordid garments):
—be black(-ish), be (make) dark(-en), × heavily, (cause to) mourn.
R
Strong’s Hebrew ConcordanceIncrease [h7231] רָבַב râbab occurs 17times in 17verses
to cast together ,
i.e. increase, especially in number;
to multiply by the myriad:
—increase, be many(-ifold), be more, multiply, ten thousands
Strong’s Hebrew ConcordanceFirmament [h7549] רָקִיעַ râqîya occurs 17times in 15verses
an expanse,
i.e. the firmament or (apparently) visible arch of the sky:
—firmament.
extended surface (solid), expanse, firmament;
considered by Hebrews as solid and supporting ‘waters’ above
Strong’s Hebrew ConcordanceMerchant [h7402] רָכַל râkal occurs 17times in 15verses
to travel for trading:—(spice) merchant
Strong’s Hebrew ConcordanceCreepeth [h7430] רָמַשׂ râmas occurs 17times in 17verses
to glide swiftly,
i.e. to crawl or move with short steps;
by analogy to swarm:
—creep, move
Strong’s Hebrew ConcordanceCreeping Things [h7431] רֶמֶשׂ remes occurs 17times in 17verses
a reptile or any other rapidly moving animal:
—that creepeth, creeping (moving) thing.
Strong’s Hebrew ConcordanceEarthquake, Vibration [h7494] רַעַשׁ raʻash occurs 17times in 16verses
vibration, bounding, uproar:—commotion, confused noise, earthquake, fierceness, quaking, rattling, rushing, shaking
S
Strong’s Hebrew Concordance
Strong’s Hebrew ConcordanceHireling [h7916] שָׂכִיר sâkîyr occurs 17times in 17verses
a man at wages by the day or year:—hired (man, servant), hireling
Strong’s Hebrew ConcordancePrince, Ruler [h5461] סָגָן çâgân occurs 17times in 17verses
to superintend;
a præfect of a province:—prince, ruler.
Strong’s Hebrew ConcordanceSweet Smell [h5561] סַם çam, sam occurs 17times in 15verses
smell sweet; an aroma:—sweet (spice).
Strong’s Hebrew ConcordanceRebellious [h5637] סָרַר çârar occurs 17times in 16verses
to turn away,
i.e. (morally) be refractory:
—×away, backsliding, rebellious, revolter(-ing), slide back, stubborn, withdrew.
Strong’s Hebrew ConcordanceSarai [h8297]שָׂרַי Sâray occurs 17times in 13verses
Sarai, the wife of Abraham:—Sarai.
Sarai = “princess”
Strong’s Hebrew ConcordanceFame [h8088] שֵׁמַע SHÊMAʻ occurs 18times in 17verses
from H8085;
something heard,
i.e. a sound, rumor, announcement; abstractly, audience:
—bruit, fame, hear(-ing), loud, report, speech, tidings
T
Strong’s Hebrew ConcordanceTimbrel [h8596] תֹּף tôph occurs 17times in 16verses
a tambourine:—tabret, timbrel.
Strong’s Hebrew ConcordanceThirst [h6772] צָמָא tsâmâʼ occurs 17times in 17verses
thirst (literally or figuratively):—thirst(-y)
Strong’s Hebrew Concordance
Strong’s Hebrew ConcordanceImage [h6754] צֶלֶם tselem occurs 17times in 15verses
to shade; a phantom,
i.e. (figuratively) illusion, resemblance;
hence, a representative figure, especially an idol:—image, vain shew.
image
images (of tumours, mice, heathen gods)
image, likeness (of resemblance)
- mere, empty, image, semblance (fig.)
Strong’s Hebrew ConcordanceImage [h6755] צֶלֶם tselem occurs 17times in 16verses
(Aramaic), corresponding to H6754; all in the book of Daniel about Nebuchadnezzar’s image.
an idolatrous figure:—form, image.
Strong’s Hebrew ConcordanceChaff [h8401]תֶּבֶן teben occurs 17times in 16verses
material,
i.e. (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder):
—chaff, straw, stubble
Strong’s Hebrew ConcordancePattern [h8403] תַּבְנִית TABNÎYTH occurs 20times in 17verses
from H1129;
structure;
by implication, a model, resemblance:
—figure, form, likeness, pattern, similitude.
Strong’s Hebrew ConcordanceTobiah [h2900] טוֹבִיָּה Ṭôwbîyâh occurs 17times in 15verses
goodness of Jehovah;
Tobijah, the name of three Israelites and of one Samaritan:—Tobiah, Tobijah.
Tobiah = “Jehovah is good”;
head of a family who returned from exile with Zerubbabel but who were unable to prove their connection with Israel;
- the Ammonite who with Sanballat opposed the rebuilding of Jerusalem
Strong’s Hebrew ConcordanceTirzah [h8656] תִּרְצָה Tirtsâh occurs 18times in 17verses
delightsomeness; Tirtsah, a place in Palestine; also an Israelitess:—Tirzah.
TIRZAH = “FAVOURABLE”;
one of the 7 daughters of Zelophehad the son of Hepher of the tribe of Manasseh;
one of the kingdoms on the west of the Jordan conquered by Joshua and the Israelites;
a Canaanite city, later capital of the northern kingdom of Israel;
Lexicon: “Seat of Northern Kingdom from Jeroboam to Omri.”
Strong’s Hebrew ConcordanceFast [h6684] צוּם tsûwm occurs 21times in 17verses
a primitive root;
to cover over (the mouth), i.e. to fast:
- to abstain from food, fast
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Strong’s Hebrew ConcordanceHand [h3028] יַד yad occurs 17times in 16verses
—hand, power
Strong’s Hebrew ConcordanceJehoash [h3060] יְהוֹאָשׁ YᵉHÔWʼÂSH, occurs 17times in 16verses
Jehovah-fired;
Jehoash, the name of two Israelite kings:—Jehoash.
JEHOASH = “GIVEN BY THE LORD” son of king Ahaziah and the 8th king of Judah who began reign at 7 yrs of age.
son of king Jehoahaz and the 12th king of the northern kingdom of Israel
Strong’s Hebrew ConcordanceJeduthun [h3038] יְדוּתוּן Yᵉdûwthûwn occurs 17times in 14verses
laudatory;
Jeduthun, an Israelite:—Jeduthun.
a Levite of the family of Merari and the chief of one of the 3 choirs of the temple whose descendants also formed one of the perpetual temple choirs;
he is named at the beginning of 3 Psalms (39, 62, 77) either as the composer or the recipient of those Psalms but most likely as the leader of the choir by which those Psalms were to be sung
Strong’s Hebrew Concordance
Strong’s Hebrew ConcordanceHonour [h3366] יְקָר yᵉqâr occurs 17times in 15verses
value, i.e. (concretely) wealth;
abstractly, costliness, dignity:
—honour, precious (things), price
Strong’s Hebrew ConcordanceJonah [h3124] יוֹנָה YÔWNÂH occurs 19times in 17verses
the same as H3123;
Jonah, an Israelite:—Jonah.
JONAH = “DOVE” son of Amittai and a native of Gath-hepher;
5th of the minor prophets who prophesied during the reign of Jeroboam II and whom God sent also to prophecy to Nineveh
Z
Strong’s Hebrew ConcordanceRise [h2224] זָרַח zârach occurs 18times in 17verses
a primitive root;
properly, to irradiate (or shoot forth beams),
i.e. to rise (as the sun);
specifically, to appear (as a symptom of leprosy):—arise, rise (up), as soon as it is up.
Strong’s Greek ConcordanceFreedom [g859] áphesis occurs 17times in 16verses
from G863;
freedom; (figuratively) pardon:—deliverance, forgiveness, liberty, remission
Strong’s Greek Concordance
Strong’s Greek ConcordanceAntioch [g490]Antiócheia occurs 18times in 17verses
Antiochia, a place in Syria:—Antioch.
Antioch = ‘driven against”
Capital of Syria, situated on the river Orontes, founded by Seleucus Nicanor in 300 B.C. and named in honour of his father, Antiochus.
Many Greek-Jews lived there and it was here that the followers of Christ were first called Christians.
A city in Pisidia on the borders Phrygia, founded by Seleucus Nicanor.
Under the Romans it became a “colonia” and was also called Caesarea
- from Ἀντίοχυς Antíochys (a Syrian king);
b
Strong’s Greek ConcordanceMeat, Victuals [g1033]brōma occurs 17times in 15verses
from the base of G977;
food (literally or figuratively),
especially (ceremonially) articles allowed or forbidden by the Jewish law:—meat, victuals
c
Strong’s Greek ConcordanceDeliverance [g5486] chárisma occurs 17times in 17verses
from G5483;
a (divine) gratuity,
i.e. deliverance (from danger or passion);
(specially), a (spiritual) endowment,
i.e. (subjectively) religious qualification, or (objectively) miraculous faculty:—(free) gift.
D
Strong’s Greek Concordance
Strong’s Greek ConcordancePetition [g1162] déēsis occurs 19times in 17verses
from G1189;
a petition:—prayer, request, supplication, entreaty
Strong’s Greek ConcordanceGift [g] dōron occurs 19times in 17verses
a gift, present
gifts offered in expression of honour
of sacrifices and other gifts offered to God
of money cast into the treasury for the purposes of the temple and for the support of the poor
E
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Strong’s Greek ConcordanceReprove, Convict [g1651] el-eng’-kho occurs 18times in 17verses
of uncertain affinity;
to confute, admonish:
—convict, convince, tell a fault, rebuke, reprove.
Strong’s Greek Concordance
Strong’s Greek ConcordanceExpedient | To Bear or Bring Together [g4851] symphérō, occurs 22times in 17verses
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Strong’s Greek ConcordancePrepared [g2092] hétoimos occurs 17times in 17verses
om an old noun ἐτεός eteós (fitness);
adjusted, i.e. ready:—prepared, (made) ready(-iness, to our hand).
Strong’s Greek Concordance100 [g1540] hekatón occurs 17times in 17verses
of uncertain affinity; a hundred:—hundred. 100 Hundred
Strong’s Greek ConcordancePluck Up [g726] harpázō occurs 17times in 13verses
from a derivative of G138;
to seize (in various applications):
—catch (away, up), pluck, pull, take (by force).
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Strong’s Greek Concordance
Strong’s Greek ConcordanceJudge [g2923] kritēs occurs 17times in 15verses
a judge (genitive case or specially):—judge.
one who passes or arrogates to himself, judgment on anything
an arbiter
of a Roman procurator administering justice
of God passing judgment on men
of the leaders or rulers of the Israelites
Strong’s Greek ConcordanceCæsaria [g2542] Kaisáreia occurs 17times in 17verses
from G2541;
Cæsaria, the name of two places in Palestine:—Cæsarea.
Caesarea = “severed”
Caesarea of Philippi was situated at the foot of Lebanon near the sources of the Jordan in Gaulanitis, and formerly called Paneas; but afterward being rebuilt by Philip the tetrarch, it was called by him Caesarea, in honour of Tiberias Caesar; subsequently called Neronias by Agrippa II, in honour of Nero.
Caesarea of Palestine was built near the Mediterranean by Herod the Great on the site of Strabo’s Tower, between Joppa and Dora. It was provided with a magnificent harbour and had conferred upon it the name of Caesarea, in honour of Augustus. It was the residence of Roman procurators, and the majority of its inhabitants were Greeks
Strong’s Greek Concordance
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Strong’s Greek ConcordanceTo Cleanse [g3538] níptō occurs 17times in 17verses
to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution:—wash
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Strong’s Greek Concordance[g] O ὦ ō occurs 17times in 17verses
a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh:—O
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Strong’s Greek ConcordanceComplete [g4134] plḗrēs, occurs 17times in 17verses
from G4130; replete, or covered over; by analogy, complete:—full.
Strong’s Greek ConcordanceFulness [g4138] plḗrōma occurs 17times in 17verses
from G4137; repletion or completion,
i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively)
what is filled (as container, performance, period):
—which is put in to fill up, piece that filled up, fulfilling, full, fulness
Strong’s Greek ConcordanceNeighbor [g] plēsíon occurs 17times in 17verses
(adverbially) close by;
as noun, a neighbor,
i.e. fellow (as man, countryman, Christian or friend):—near, neighbour
Strong’s Greek ConcordanceShepherd [g4166] poimḗn occurs 18times in 17verses
of uncertain affinity;
a shepherd (literally or figuratively):—shepherd, pastor.
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Strong’s Greek ConcordanceOrigin, Root, Source [g4491] rhíza occurs 17times in 16verses
apparently a primary word;
a “root” (literally or figuratively):—root, Origin, source.
Strong’s Greek ConcordanceRabbi [g4461] rhabbí occurs 17times in 15verses
of Hebrew origin (H7227 with pronominal suffix);
my master, i.e Rabbi, as an official title of honor:—Master, Rabbi
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Strong’s Greek ConcordanceWaver, Shake [g] sal-yoo’-o occurs 17times in 14verses
to waver,
i.e. agitate, rock, topple or (by implication) destroy;
figuratively, to disturb, incite:
—move, shake (together), which can(-not) be shaken, stir up.
to shake thoroughly, of a measure filled by shaking its contents together
Strong’s Greek ConcordanceSaul [g4569] Saûlos occurs 17times in 17verses
of Hebrew origin, the same as G4549;
Saulus (i.e. Shaul), the Jewish name of Paul:—Saul
Strong’s Greek ConcordanceSeal, Stamp [g] sphragízō occurs 29times in 17verses
from G4973;
to stamp (with a signet or private mark) for security or preservation (literally or figuratively);
by implication, to keep secret, to attest:—(set a, set to) seal up, stop
Strong’s Greek ConcordanceExpedient [g4851] symphérō occurs 22times in 17verses
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Strong’s Greek ConcordanceHarvest, Reap [g2325] therízō occurs 17times in 17verses
from G2330 (in the sense of the crop);
to harvest:—reap.
Strong’s Greek ConcordanceTrouble [g5015] tarássō occurs 20times in 17verses
of uncertain affinity; to stir or agitate (roil water):—trouble. to agitate, trouble (a thing, by the movement of its parts to and fro); to cause one inward commotion, take away his calmness of mind, disturb his equanimity; to render anxious or distressed; to perplex the mind of one by suggesting scruples or doubts
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Strong’s Greek ConcordanceStaves [g3586] xýlon occurs 19times in 17verses
- timber (as fuel or material);
- by implication, a stick, club or tree or other wooden article or substance:
- —staff, stocks, tree, wood.
- xylon = “staves : wood”
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Strong’s Greek ConcordanceZeal [g2205] zēlos occurs 17times in 17verses
from G2204;
properly, heat,
i.e. (figuratively) “zeal” (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice):
—emulation, envy(-ing), fervent mind, indignation, jealousy, zeal
34
Strong’s Hebrew ConcordanceGrain [h8184] שְׂעֹרָה sᵉʻôrâh occurs34times in 32verses
- (feminine meaning the plant);
- and (masculine meaning the grain);
- also שְׂעֹר sᵉʻôr; or שְׂעוֹר sᵉʻôwr;
- from H8175 in the sense of roughness;
- barley (as villose):—barley.
Strong’s Hebrew ConcordanceDeliverance, Resuce, [h] תְּשׁוּעָה TᵉSHÛWʻÂH occurs 34times in 32verses
rescue (literal or figurative, persons, national or spiritual):
—deliverance, help, safety, salvation, victory
Strong’s Hebrew ConcordanceYoke [h5923] עֹל ʻôl, ole; or עוֹל ʻôwl; occurs 40times in 34verses
from H5953;
a yoke (as imposed on the neck), literally or figuratively:—yoke.
Strong’s Hebrew ConcordanceBride [h3618] כַּלָּהkallâh occurs 40times in 34verses
from H3634; a bride (as if perfect);
hence, a son’s wife:—bride, daughter-in-law, spouse.
Strong’s Hebrew Concordance
Strong’s Hebrew ConcordanceSinai [h5514] סִינַי Çîynay occurs 35times in 34verses
Sinai = “thorny”
the mountain where Moses received the Law from Jehovah;
located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact site unknown
Strong’s Hebrew ConcordanceDonkey [h] אָתוֹן ʼâthôwn, aw-thone’ occurs 34times in 28verses
- probably from the same as H386 (in the sense of patience); a female donkey (from its docility):—(she) ass
Strong’s Hebrew ConcordanceBoards [h7175]קֶרֶשׁ qeresh occurs 51times in 34verses
from an unused root meaning to split off;
a slab or plank; by implication, a deck of a ship:—bench, board
Strong’s Hebrew ConcordanceThigh [h3409] יָרֵךְyârêk, yaw-rake’ occurs 34times in 32verses
- from an unused root meaning to be soft;
- the thigh (from its fleshy softness);
- by euphemistically the generative parts;
- figuratively, a shank, flank, side:
- —× body, loins, shaft, side, thigh.
סִיר çîyr, seer; or (feminine) סִירָה çîyrâh; or סִרָה çirâh; (Jeremiah 52:18), from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook:—caldron, fishhook, pan, (wash-)pot, thorn. 34 in 32 H5518
רָעָב râʻâb, raw-awb’; from H7456; hunger (more or less extensive):—dearth, famine, famished, hunger. scarcity of grain 101 in 88 (17 books)
68
17 x 4
Strong’s Greek Concordanceif any [g1536] eí tis, i tis; occurs 87times in 68verses 17 books
if any:—he that, if a(-ny) man(‘s thing, from any, ought), whether any, whosoever.
Strong’s Greek Concordanceask [g] aitéō, ahee-teh’-o occurs 71times in 68verses
of uncertain derivation; to ask (in genitive case):—ask, beg, call for, crave, desire, require. Compare G4441.
Strong’s Greek Concordancereceive [g1209] déchomai, dekh’-om-ahee; occurs 68times in 48verses
to receive (in various applications, literally or figuratively):—accept, receive, take.
Strong’s Greek Concordancetake heed [g3708] horáō, hor-ah’-o; occurs 68times in 55verses
to stare at , i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.
Strong’s Greek ConcordanceIsrael [g2474] sraḗl, is-rah-ale’; occurs 70times in 68verses
of Hebrew origin (H3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):—Israel.
לֶחֶם lechem, lekh’-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals. 297 (decagonal(9); sumD 480) in 277 (59thP)
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17th Prime #
Strong’s Greek Concordancethe Testimony [h5715] עֵדוּת ʻêdûwth, ay-dooth occurs 59times in 57verses
—testimony, witness, Law, Precept, revelation
Strong’s Greek ConcordanceJerusalem [g2414] Hierosólyma, hee-er-os-ol’-oo-mah occurs 59times in 59verses
Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem.
Jerusalem = “set ye double peace”
Strong’s Greek ConcordanceDavid [g1138] Dabíd, dab-eed’; occurs 59times in 54verses
of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king:—David.
Strong’s Hebrew Concordance
Strong’s Hebrew Concordanceransom [h ] פָּדָה pâdâh occurs 59times in 48verses
a primitive root;
to sever, i.e. ransom;
generally to release, preserve:
—× at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
‘; testimony: 59 in 57 h5715
נְבוּכַדְנֶאצַּר Nᵉbûwkadneʼtstsar, neb-oo-kad-nets-tsar’; Nebuchadnezzar or Nebuchadrezzar = “may Nebo protect the crown” 60 in 59
מִדְיָן Midyân, mid-yawn’; the same as H4079; Midjan, a son of Abraham; also his country and (collectively) his descendants:—Midian, Midianite. 59 in 55 h4080
חָדַל châdal, khaw-dal’; a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle:—cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want. 59 in 56 H2308
chará, khar-ah’; cheerfulness, i.e. calm delight:—gladness, ×greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous). 59 in 57 g5479
עֵד ʻêd, ayd; concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince:—witness. 69 in 59 h5707
ḗdē, ay’-day; even now:—already, (even) now (already), by this time. 59 in 54 g2235
φῶς phōs, foce; 70 in 59 the light; (to shine or make manifest, especially by rays; compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):—fire, light.
כָּשַׁל kâshal, kaw-shal’; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall:—bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, × utterly, be weak. Decay to stumble, stagger, totter 65 in 59
רִיב rîyb, reeb; or רוּב rûwb; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend:—adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly. 67 in 59
שָׂעִיר sâʻîyr, saw-eer’; or שָׂעִר sâʻir; from H8175; shaggy; as noun, a he-goat; by analogy, a faun:—devil, goat, hairy, kid, rough, satyr. 59 in 57 h8163
שִׁשִּׁים shishshîym, shish-sheem’; multiple of H8337; sixty:—60, three score. 59 in 56 h8346
eàn mḗ, eh-an’ may; i if not, i.e. unless:—X before, but, except, if, no, (if, + whosoever) not. 60x 77 in 59 g3362
κράζω krázō, krad’-zo; to “croak” (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out). 59 in g2896
entolḗ, en-tol-ay’; from G1781; injunction, i.e. an authoritative prescription:—commandment, precept. Commandments an order, command, charge, precept, injunction; 71 in 65
ἐντέλλομαι entéllomai, en-tel’-lom-ahee; from G1722 and the base of G5056; to enjoin:—(give) charge, (give) command(-ments), injoin. 21 times in 17 verses
71xv : Hebrew
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חֶבְרוֹן (CHEBROWN), HEBRON = “ASSOCIATION”, “CONJUCTION”, “JOINING” a city in south Judah approx 20 south of Jerusalem and approx 20 miles (30 km) north of Beersheba and near where Abraham built an altar; the royal city of David before taking Jerusalem 71 TIMES IN 66
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דָּן (Dan) DAN = “A JUDGE”; the 5th son of Jacob, the 1st of Bilhah, Rachel’s handmaid; the tribe descended from Dan, the son of Jacob;a city in Dan, the most northern landmark of Palestine; 71 times in 64 verses
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אֵלִיָּה ʼÊlîyâh, ay-lee-yaw’; or prolonged אֵלִיָּהוּ ʼÊlîyâhûw; from H410 and H3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites:—Elijah, Eliah. Elijah or Eliah = “my God is Jehovah” or “Yah(u) is God”;;the great prophet of the reign of Ahab;;Benjamite son of Jeroham;;a son of Elam with foreign wife during exile;;a son of Harim, and priest, with foreign wife during exile 71 times in 65 verses First Mention : 1 Kings 17:1
ἐρέω eréō, er-eh’-o; probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, i.e. speak or say:—call, say, speak (of), tell. 76 in 71 g2046
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לְבָנוֹן LᵉBÂNÔWN, LEB-AW-NOHN’; (the) white mountain (from its snow); Lebanon, a mountain range in Palestine:—Lebanon. LEBANON = “WHITENESS”; a wooded mountain range on the northern border of Israel; Consists of 2 very high ridges. 71 times in 64 verses
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מִזְרָח mizrâch, miz-rawkh’; from H2224; sunrise, i.e. the east:—east (side, -ward), (sun-) rising (of the sun). place of sunrise, east 74 in 71
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עוֹף ʻôwph, ofe; from H5774; a bird (as covered with feathers, or rather as covering with wings), often collectively: Fowl flying creatures, fowl, insects, birds 71 times in 70 verses
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רָחַץ RÂCHATS, raw-khats’; a primitive root; to lave (the whole or a part of a thing):—bathe (self), wash (self). 72 times in 71 verse
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שָׁבַת shâbath, shaw-bath’; a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):—(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. 73 in 67 (71x)
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71xv : Greek
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aitéō, ahee-teh’-o; of uncertain derivation; to ask (in genitive case):—ask, beg, call for, crave, desire, require. Compare G4441. 71 in 68 (17 x 4 )
apokteínō, ap-ok-ti’-no; from G575 and κτείνω kteínō (to slay); to kill outright; figuratively, to destroy:—put to death, kill, slay.G615 83 times in 71
ágō, ag’-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open. 76 in 71
aiṓnios, ahee-o’-nee-os; from G165; perpetual (also used of past time, or past and future as well):—eternal, for ever, everlasting, world (began).Everlasting | Eternal 71 in 69
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doxázō, dox-ad’-zo; to render (or esteem) glorious (in a wide application):—(make) glorify(-ious), full of (have) glory, honour, magnify. Glorified 71 times in 54 verses
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hierón, hee-er-on’; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple. a sacred place, temple, used of the temple of Artemis at Ephesus, used of the temple at Jerusalem 71 in 67 g2411
The word “temple” in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the “sanctuary” or “Holy Place” (which no one except the priests was allowed to enter), and the “Holy of Holies” or “the most holy place” (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, “in the temple”; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.
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ponērós, pon-ay-ros’; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: full of labours, annoyances, hardships 76 times in 71 verses
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59 (60) : 17th Prime
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aspázomai, as-pad’-zom-ahee; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome:—embrace, greet, salute, take leave 60 in 49 g782
ánthrōpos, anth’-ro-pos; man-faced, i.e. a human being:—certain, man. a human being 559 in 504 g444
B
בָּשָׁן Bâshân, baw-shawn’; of uncertain derivation; Bashan (often with the article), a region East of the Jordan:—Bashan. Bashan = “fruitful” 60 in 53 h1316
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חֶבֶל chebel, kheh’-bel; or חֵבֶל chêbel; from H2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); a throe (especially of parturition); also ruin:—band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling. 60 in 58 h2256
D
déchomai, dekh’-om-ahee; to receive (in various applications, literally or figuratively):—accept, receive, take. 59x 68 in 48 g1209
daimónion, dahee-mon’-ee-on; a dæmonic being; by extension a deity:—devil, god. 60 in 52 g1140
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eperōtáō, ep-er-o-tah’-o; to ask for, i.e. inquire, seek:—ask (after, questions), demand, desire, question. 59x 62 in 58 g1905
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horáō, hor-ah’-o; to stare at , i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed. 59x 68 in 55 g3708
hōde, ho’-deh; in this same spot, i.e. here or hither:—here, hither, (in) this place, there. 60 in 56 g5602
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מׇרְדְּכַי Mordᵉkay, mor-dek-ah’-ee; of foreign derivation; Mordecai, an Israelite:—Mordecai. Mordecai = “little man” or “worshipper of Mars” cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast of Purim 60 in 52 h4782
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נְבוּכַדְנֶאצַּר Nᵉbûwkadneʼtstsar, neb-oo-kad-nets-tsar’; Nebuchadnezzar or Nebuchadrezzar = “may Nebo protect the crown” 60 in 59
נֶדֶר neder, neh’-der; or נֵדֶר nêder; from H5087; a promise (to God); also (concretely) a thing promised:—vow(-ed). 60 in 57 h5088
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proskynéō, pros-koo-neh’-o; meaning to kiss, like a dog licking his master’s hand ; to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):—worship. 60x (65 in 54) g4352
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קְטֹרֶת qᵉṭôreth, ket-o’-reth; from H6999; a fumigation:—(sweet) incense, perfume. 60 in 58 h7004
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סֶלַע çelaʻ, seh’-lah; from an unused root meaning to be lofty; a craggy rock, literally or figuratively (a fortress):—(ragged) rock, stone(-ny), strong hold. 60 in 54 h5553
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יָכַח yâkach, yaw-kahh’; a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict:—appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise. h3198
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עָבַר ʻâbar, aw-bar’; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, Lex: “to cross a stream” 559x (567 times in 493) 17x in Job (18th book) 17x in 2 Ki
559 : 13th (9)Nonagonal Sq Rt 23.643
שָׁמַע shâmaʻ, shaw-mah’; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):— 1159x (1,161 times in 1,072) publish (17x)
1159 : Fac: 19*61
φῶς phōs, foce; 70 in 59 the light; (to shine or make manifest, especially by rays; compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):—fire, light.
61(62) : 18th Prime
prōton, pro’-ton; neuter of G4413 as adverb (with or without G3588); firstly (in time, place, order, or importance):—before, at the beginning, chiefly (at, at the) first (of all).
γεννάω gennáō, ghen-nah’-o; from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:—bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. 105 in 65
ἀνήρ anḗr, an’-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir. 215 in 193
δόξα dóxa, dox’-ah; from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):—dignity, glory(-ious), honour, praise, worship. 168 in 151 17 in Rev
ἀλήθεια alḗtheia, al-ay’-thi-a; from G227; truth:—true, × truly, truth, verity. 110 in 99
χάρις cháris, khar’-ece; from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy). 156 in 147
Χριστός Christós, khris-tos’; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ. 569 in 530 17 in Matthew
ἔρημος érēmos, er’-ay-mos; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, G5561 being implied):—desert, desolate, solitary, wilderness. 50 in 50
βαπτίζω baptízō, bap-tid’-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash. 86 in 65
μαθητής mathētḗs, math-ay-tes’; from G3129; a learner, i.e. pupil:—disciple. 268 in 252 71 in Matthew
ἀκολουθέω akolouthéō, ak-ol-oo-theh’-o; from G1 (as a particle of union) and κέλευθος kéleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):—follow, reach. 93 in 88 17 in Mark 17 in Luke 18 in John
Φίλιππος Phílippos, fil’-ip-pos; from G5384 and G2462; fond of horses; Philippus, the name of four Israelites:—Philip. 38 in 37 17 in Acts
εὑρίσκω heurískō, hyoo-ris’-ko; to find (literally or figuratively):—find, get, obtain, perceive, see. 194 in 168 44 in Luke 17 in John
οἶνος oînos, oy’-nos; a primary word (or perhaps of Hebrew origin (H3196)); “wine” (literally or figuratively):—wine. 33 in 25
חֶדֶר cheder, kheh’-der; from H2314; an apartment (usually literal):—((bed) inner) chamber, innermost(-ward) part, parlour, south, × within. 38 in 33 17 books
יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah’-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem. 643 in 600 17 in Psalms 117 in 2 Chron 26 Ezek
רֵיחַ rêyach, ray’-akh; from H7306; odor (as if blown):—savour, scent, smell. 58 in 55 17 in Lev 18 Numbers
ἀπόστολος apóstolos, ap-os’-tol-os; from G649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ (“apostle”) (with miraculous powers):—apostle, messenger, he that is sent. 81 in 80
עָנִי ʻânîy, aw-nee’; depressed, in mind or circumstances:—afflicted, humble, lowly, needy, poor. 80 in 78 h6041
εὐαγγέλιον euangélion, yoo-ang-ghel’-ee-on; from the same as G2097; a good message, i.e. the gospel:—gospel. 77 in 74 17 books
†δοῦλος doûlos, doo’-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant. 127 in 119
ἔθνος éthnos, eth’-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people. 164 in 152 17 books
79: 179 | 197
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eí tis, i tis; if any:—he that, if a(-ny) man(‘s thing, from any, ought), whether any, whosoever. 79x (87 in 68) 17 books g1536
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cheír, khire; through the idea of hollowness for grasping ; the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand. 179 in 171 g5495
17x in Revelation :: 23x in Matthew :: used in 26 books(-philemon)
hýdōr, hoo’-dore; water (as if rainy) literally or figuratively:—water. 79 in 70 g5204
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mía, mee’-ah; one or first:—a (certain), + agree, first, one, × other. 79 in 70 g3391
martyréō, mar-too-reh’-o; to be a witness, i.e. testify (literally or figuratively):—charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness. 79xx 86 in 75 g3140
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nómos, nom’-os; to parcel out, especially food or grazing to animals ; 197 in 158 g3551 (158 primes up to 1000)
law (through the idea of prescriptive usage),
genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel),
or figuratively (a principle):—law.
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אוֹצָר ʼôwtsâr, o-tsaw’; a depository:—armory, cellar, garner, store(-house), treasure(-house) (-y). TREASURY = STOREHOUSE 79 times in 70 verses H214
אוֹת ʼôwth, oth; a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:—mark, miracle, (en-) sign, token. 79 in 77 h226
אֹזֶן ʼÔZEN, o’-zen; broadness. the ear (from its form in man):— advertise, audience, displease, ear, hearing, show. 187 times in 179 verses
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σέ sé, seh; ; thee:—thee, thou, × thy house. 197 in 179
stóma, stom’-a; the mouth (as if a gash in the face);
by implication, language (and its relations);
figuratively, an opening (in the earth);
specially, the front or edge (of a weapon):—edge, face, mouth. 79 in 72 g4750
Appears in 17 books of the NT (18x in Revelation)
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tóte, tot’-eh; the when, i.e. at the time that (of the past or future, also in consecution):—that time, then. 159 in 157 g5119 (89x in Matthew)(89:24P)
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117 Anagram
SUMMER SOLSTICE : JUNE 20TH, 2017 :: 171ST DAY OF YEAR
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אֲרָם ʼĂrâm, arawm’; from the same as H759; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite:—Aram, Mesopotamia, Syria, Syrians. Syrians Aram or Arameans = “exalted”; Aram or Syria the nation; the Syrian or Aramean people; 132 times in 117 verses
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בְּכוֹר bᵉkôwr, bek-ore’; from H1069; first-born; hence, chief:—eldest (son), firstborn(-ling). 117x in 96v
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חֵמָה CHÊMÂH, khay-maw’; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529. 124 in 117
χείρ cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand. 179 in 171
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לָשׁוֹן lâshôwn, law-shone’; or לָשֹׁן lâshôn; also (in plural) feminine לְשֹׁנָה lᵉshônâh; from H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water):— babbler, bay, evil speaker, language, talker, tongue, wedge. WEDGE = “TOUNGUE” 117 times in 115 verses
לָחַם LÂCHAM, LAW-KHAM’; to feed on; figuratively, to consume; by implication, to battle (as destruction): Fight 177 times in 171 verses
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מִשְׂרָפָה MISRÂPHÂH, MIS-RAW-FAW’; combustion, i.e. cremation (of a corpse), or calcination (of lime):—burning. from שָׂרַף SÂRAPH, SAW-RAF’; to burn 117 times in 107 verses
מַמְלָכָה MAMLÂKÂH, mam-law-kaw’; from H4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):—kingdom, king’s, reign, royal. kingdom, dominion, reign, sovereignty Kingdom | ROYAL 117 times in 113 verses
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קִרְאָה qirʼâh, keer-aw’; from H7122; an encountering, accidental, friendly or hostile (also adverbially, opposite): Meet 121 times in 117 verses
קָטַר qâṭar, kaw-tar’; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):Burnt Incense H6999 117 times in 112 verses
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שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again Restore | Return 1,117 (187thP; sqR: 33.4) in 952(2 * 2 * 2 * 7 * 17)
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תּוֹעֵבַה tôwʻêbah, to-ay-baw’; or תֹּעֵבַה tôʻêbah; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:—abominable (custom, thing), abomination. a disgusting thing, abomination, abominable Abomination 117 times in 112 verses
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זָקֵן zâqên, zaw-kane’; from H2204; old:—aged, ancient (man), elder(-est), old (man, men and…women), senator. Elders 178 times in 171 verses
127 Anagram
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בֶּגֶד beged, behg’-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe. 217 times in 190 verses
בָּקָר bâqâr, baw-kawr’; from H1239; a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd:—beeve, bull (+ -ock), +calf, + cow, great (cattle), +heifer, herd, kine, ox. 182 times in 172 verses
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חֹק chôq, khoke; from H2710; an enactment; hence, an appointment (of time, space, quantity, labor or usage):— 127 times in 124 verses
cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand. 179 in 171
חָיָה CHÂYÂH, khaw-yaw’; a primitive root (compare H2331, H2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), ×surely, be whole. 271 in 235
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doûlos, doo’-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant. 127 in 119
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laléō, lal-eh’-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004. 308 in 271
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מִדְבָּר midbâr, mid-bawr’; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness. an unhabited plain country fit for feeding flocks 271 in 257
ménō, men’-o; a primary verb; to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own. 127 in 105
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קָדַשׁ QÂDASH, KAW-DASH’; TO BE CLEAN (ceremonially or morally): 173 times in 153 verses (172x) (108x sanctify)
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שֶׁמֶשׁ SHEMESH, to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement 134 times in 127 verses
שָׁחָה shâchâh, shaw-khaw’; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. 172 times in 166 verses
שָׁחָה SHÂCHÂH, shaw-khaw’; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship 172 in 164
שָׁתָה shâthâh, shaw-thaw’; a primitive root; to imbibe (literally or figuratively):Drank — 217 times in 193 verses
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ζάω záō, dzah’-o; a primary verb; to live (literally or figuratively):—life(-time), (a-)live(-ly), quick. To Live | Living 148 in 127
דַּמֶּשֶׂק Dammeseq, dam-meh’-sek; Damascus = “silent is the sackcloth weaver” an ancient trading city, capital of Syria, located in the plain east of Hermon,45 times in 40 verses; 117.90 nmi from Jerusalm, 218.35 km, 135.68 miles
SHEARING רָעָה RÂʻÂH, raw-aw’; a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend): 173 times in 144 verses
Shepherd רָעָה râʻâh, raw-aw’; a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); 173 in 144
Friends רֵעַ rêaʻ, ray’-ah; or רֵיעַ rêyaʻ; from H7462; an associate (more or less close):—brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other. 188 in 173
Purified קָדַשׁ qâdash, kaw-dash’; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally): 173 times in 153 verses
μαρτυρία martyría, mar-too-ree’-ah; from G3144; evidence given (judicially or genitive case):—record, report, testimony, witness. 37 in 33
Oil שֶׁמֶן shemen, sheh’-men; from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine. 193 times in 176 verses (dew of heaven)
STAYED עָמַד (`AMAD), which occurs 521 times in 495 verses to stand, remain, endure, take one’s stand , to stand upright, remain standing, stand up, rise, be erect, be upright stood (171x), , stay (17x)
Israḗl, is-rah-ale’; of Hebrew origin (H3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):—Israel. 70 in 68 g2474
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale’; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel. 2,505 times in 2,229 59 in Leviticus
הָלַךְ hâlak, haw-lak’; akin to H3212; a primitive root; to walk 500 in 468 go (217x),
מָשִׁיחַ mâshîyach, maw-shee’-akh; from H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:—anointed, Messiah. 39 in 38
מֶלֶךְ melek, meh’-lek; from H4427; a king:—king, royal. 2523 in 1922
- 17x in 4th book of Numbers
- Esther 119 in 17th Book of Esther
- Isaiah 71
שֵׁבֶט shêbeṭ, shay’-bet; from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:—× correction, dart, rod, sceptre, staff, tribe. 190 in 178 17 in Deuteronomy
שָׁפַט shâphaṭ, shaw-fat’; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule. 203 in 182 17 in Judges
דָּוִד Dâvid, daw-veed’; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David. 1076 in 911 86 in Psalms
סוּף çûwph, soof; a primitive root; to snatch away, i.e. terminate:—consume, have an end, perish, × be utterly. 8 in 7 H5486
רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)) head, top, summit, upper part, chief, total, sum, height, front, beginning 598 (sum 1008) in 548 (966) “Principal” (17 in 17)
אֱמֹרִי ʼĔmôrîy, em-o-ree’; probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes:—Amorite. 87 in 86 17 books
מִדְיָן Midyân, mid-yawn’; the same as H4079; Midjan, a son of Abraham; also his country and (collectively) his descendants:—Midian, Midianite. 59 in 55
1 2 0 7 = 71 x 17
7 1 : 2 0 = 71 : 20th Prime
2 7 0 1 = Value of Genesis 1:1
2 7 0 1 = 73 x 37
2 0 1 7 = Value of Genesis 1:1 in Binary Reversed
2 0 | 1 7 = Joseph sold for 17 pieces of silver at @ age 20
1 | 7 | 2 0 = Plunder taken by danid when he slew philistines and moabites (1 chr 18)
1k Chariots | 7k Horsement | 20k Footmen
1 2 | 7 0 = 12 wells of water | 70 Palm trees @ elim during exodus
7 0 x 1 2 = # of sheckels for silver bowls offered by tribal princes (840)
2 1 . 7 % = 2nd census of west (camp of ephraim) in wilderness
2 1 7 = Bulls, Rams, Lambs offered for Passover and monthly offerings
2 1 7 = Date of Flood
2 7 1 = DayMountain tops seen on 10/1
1 2 7 = Age of Sarah
1 2 | 7 = Baskets left over after feeding 5k and 4k (9k total)
1 2 7 = Provinces in book of Esther (17th Book)
1 7 2 = Gatekeepers in Nehemiah
7 | 1 2 = 7th day of 12 day of tribal offerings: Ephraim (1st month, 2nd year of Exodus)
12 / 7 = 1.71
7 / 12 = 0.5833
7 1 2 = Animal offerings for temple in Ezra 6:17
1 7 2 = 1 Adam died 7 enoch taken 2 seth died
Meshullam = “friend” מְשֻׁלָּם Mᵉshullâm, mesh-ool-lawm’; from H7999; allied; Meshullam, the name of 17 Israelites:—Meshullam. 25 in 25 (5th Square; 5×5)
ὑπομένω hypoménō, hoop-om-en’-o; from G5259 and G3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere:—abide, endure, (take) patient(-ly), suffer, tarry behind. 18 in 16 17x
Strong’s Greek Concordance[g] occurs 17times in 17verses
honey דְּבַשׁ dᵉbash, deb-ash’; from an unused root meaning to be gummy; honey (from its stickiness); by analogy, syrup:—honey(-comb). 54 in 54 h1706
kerdaínō, ker-dah’-ee-no; from G2771; to gain (literally or figuratively):—(get) gain, win. 19 in 15 (17x) g2770
- NEHEMIAH
- Exodus