Numbers

encampment

ribbonNumbers 1: The Census of Israel’s Warriors

 1 And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the 1st day of the 2nd month, in the 2nd year after they were come out of the land of Egypt, saying,2 Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers,with the number of their names, every male by their polls; 3 From 20 years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies. 4 And with you there shall be a man of every tribe; every one head of the house of his fathers.

Notes:
 

The Princes of the Tribes

5 And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur. 6 Of Simeon; Shelumiel the son of Zurishaddai. 7 Of Judah; Nahshon the son of Amminadab. 8 Of Issachar; Nethaneel the son of Zuar. 9 Of Zebulun; Eliab the son of Helon.
10 Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur. 11 Of Benjamin; Abidan the son of Gideoni. 12 Of Dan; Ahiezer the son of  Ammishaddai. 13 Of Asher; Pagiel the son of Ocran. 14 Of Gad; Eliasaph the son of Deuel. 15 Of Naphtali; Ahira the son of Enan. 16 These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.

Notes:
 

The Number of Every Tribe

17 And Moses and Aaron took these men which are expressed by their names: 18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls. 19 As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.
20 And the children of Reuben, Israel’s eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; 21 Those that were numbered of them, even of the tribe of Reuben, were 46,500.
22 Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war; 23 Those that were numbered of them, even of the tribe of Simbeon, were 59,300.
24 Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 25 Those that were numbered of them, even of the tribe of Gad, were 45, 650.
26 Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;27 Those that were numbered of them, even of the tribe of Judah, were 74, 600.
28 Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 29 Those that were numbered of them, even of the tribe of Issachar, were 54, 400.
30 Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;31 Those that were numbered of them, even of the tribe of Zebulun, were 57, 400.
32 Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 33 Those that were numbered of them, even of the tribe of Ephraim, were 40, 500.
34 Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 35 Those that were numbered of them, even of the tribe of Manasseh, were 32,200.
36 Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 37 Those that were numbered of them, even of the tribe of Benjamin, were 35, 400.
38 Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 39 Those that were numbered of them, even of the tribe of Dan, were 62, 700.
40 Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 41 Those that were numbered of them, even of the tribe of Asher, were 41, 500.
42 Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war; 43 Those that were numbered of them, even of the tribe of Naphtali, were 53, 400.
44 These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers. 45 So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel; 46 Even all they that were numbered were 603, 550.

Notes:
 

Levites Exempted

47 But the Levites after the tribe of their fathers were not numbered among them. 48 For the LORD had spoken unto Moses, saying, 49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel: 50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. 51 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. 52 And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts. 53 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony. 54 And the children of Israel did according to all that the LORD commanded Moses, so did they.

Notes:
 
KJV Translation Count — Total: 139x
The KJV translates Strongs H4908 in the following manner: tabernacle (119x),dwelling (9x), habitation (5x), dwellingplaces (3x), place (1x), dwelleth (1x),tents (1x).
Outline of Biblical Usage ?
  1. dwelling place, tabernacle

    1. dwelling-place

    2. dwellings

Strong’s Definitions ?(Strong’s Definitions Legend)
מִשְׁכָּן mishkân, mish-kawn’; from H7931; a residence (including a shepherd’s hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls):—dwelleth, dwelling (place), habitation, tabernacle, tent.

ribbonNumbers 2 : Order of the Camps

1 And the LORD spake unto Moses and unto Aaron, saying, 2 Every man of the children of Israel shall pitch by his own standard, with the ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch.

EAST SIDE

3 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah. 4 And his host, and those that were numbered of them, were 74, 600. 

Notes : JUDAH – EAST SIDE – 1ST RANK – 186,400
Judah = “praised”

H3063 matches the Hebrew יְהוּדָה (Yĕhuwdah),
which occurs 818 times in 754 verses

  1. the son of Jacob by Leah

  2. the tribe descended from Judah the son of Jacob

  3. the territory occupied by the tribe of Judah

  4. the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon

  5. a Levite in Ezra’s time

  6. an overseer of Jerusalem in the time of Nehemiah

  7. a Levite musician in the time of Nehemiah

  8. a priest in the time of Nehemiah

CAPTAINS

Nahshon = “enchanter”

  1. son of Amminadab and prince of the Judah at the first numbering in the wilderness; 5th in descent from Judah in the genealogy of Christ

Amminadab = “my kinsman is noble”

  1. son of Ram or Aram and father of Nahshon or Naasson and an ancestor of Jesus; father-in-law of Aaron

  2. a Kohathite Levite and chief of the sons of Uzziel

  3. a Levite, son of Kohath; also ‘Izhar’

5 And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar. 6 And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.

Notes: ISSACHAR
Issachar = “there is recompense”

  1. the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name

  2. a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple

  3. the tribe descended from Issachar the son of Jacob

  4. the territory allocated to the descendants of Issachar when they entered the land of Canaan

CAPTAINS

Nethaneel = “given of God”

  1. son of Zuar and a chief of the tribe of Issachar at the exodus

  2. the 4th son of Jesse and a brother of David

  3. a priest in the reign of David who blew the trumpet before the ark when it was brought from the house of Obed-edom

  4. a representative of the priestly family of Jedaiah in the time of Joiakim

  5. a priest of the family of Pashur who had a foreign wife in the time of Ezra

  6. a Levite, father of Shemaiah the scribe in the reign of David

  7. a Levite, son of Obed-edom

  8. a chief of the Levites in the reign of king Josiah of Judah

  9. a prince of Judah in the reign of king Jehoshaphat of Judah who was sent by the king to teach in the cities of the kingdom

  10. a Levite of the sons of Asaph who played a musical instrument at the dedication of the wall of Jerusalem

    1. perhaps the same as 5

Zuar = “littleness”

  1. father of Nethaneel, the chief of the tribe of Issachar at the time of the exodus and an assistant of Moses

7 Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.
8 And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred. 

Notes: ZEBULON

Zebulun = “exalted”

  1. the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun

  2. the tribe descended from Zebulun

CAPTAINS

Eliab = “my God is father” or “God is father”

  1. son of Helon, leader of Zebulun in the wilderness

  2. a Reubenite chief, father of Dathan and Abiram

  3. David’s oldest brother

  4. a Levite musician

  5. a Gadite warrior for David

  6. a Kohathite

Helon = “strength”

  1. father of Eliab of the tribe of Zebulun

9 All that were numbered in the camp of Judah were an 186,400 , throughout their armies.These shall first set forth.

South Side

10 On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur. 11 And his host, and those that were numbered thereof, were forty and six thousand and five hundred.

Notes : REUBEN – SOUTH SIDE – 2ND RANK – 151, 450
Reuben = “behold a son”

H7205 matches the Hebrew רְאוּבֵן (Rĕ’uwben),
which occurs 72 times in 68

  1. the eldest son of Jacob by Leah

  2. the tribe descended from Reuben

  3. the territory inhabited by the tribe of Reuben

CAPTAINS

Elizur = “my God is a rock” or “Rock is God”

  1. a chief of Reuben in the wilderness

Shedeur = “darter of light”

  1. father of Elizur, chief of the tribe of Reuben at the time of the exodus

12 And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai. 13 And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.

Notes: SIMEON
Simeon or Shimeon = “heard”

H8095 matches the Hebrew שִׁמְעוֹן (Shim`own),
which occurs 44 times in 39 verses

  1. the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon

  2. an Israelite of the sons of Bani who had a foreign wife in the time of Ezra

CAPTAINS

Shelumiel = “friend of God”

  1. son of Zurishaddai and prince of the tribe of Simeon at the time of the exodus

Zurishaddai = “my rock is almighty”

  1. father of Shelumiel, the chief of the Simeonites at the time of the exodus

14 Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.
15 And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.

Notes: GAD
Gad = “troop”

H1410 matches the Hebrew גָּד (Gad),
which occurs 70 times in 67 verses

  1. seventh son of Jacob by Zilpah, Leah’s handmaid, and full brother of Asher.

  2. the tribe descended from Gad

  3. a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the “house of God”

CAPTAINS

Eliasaph = “God has added”

  1. a Gadite chief in the wilderness census

  2. a head of the Gershonites

Reuel or Raguel = “friend of God”

  1. a son of Esau by his wife Bashemath, the sister of Ishmael

  2. the father-in-law of Moses

    1. also ‘Jethro’

  3. father of Eliasaph, the leader of the tribe of Gad at the time of the census at Sinai

  4. a Benjamite, ancestor of Elah

16 All that were numbered in the camp of Reuben were an 151, 450,
 throughout their armies. And they shall set forth in the 2nd rank. 

17 Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.

WEST SIDE

18 On the west side shall be the standard of the camp of Ephraim according to their armies:
and the captain of the sons of Ephraim shall be Elishama the son of Ammihud. 19 And his host, and those that were numbered of them, were forty thousand and five hundred.

Notes: EPHRAIM – WEST SIDE – 3RD RANK – 108,100
Ephraim = “double ash-heap: I shall be doubly fruitful”

אֶפְרַיִם ʼEphrayim, ef-rah’-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.

H669 matches the Hebrew אֶפְרַיִם (‘Ephrayim), which occurs 180 times in 164 verses

  1. second son of Joseph, blessed by him and given preference over first son, Manasseh

  2. the tribe, Ephraim

  3. the mountain country of Ephraim

  4. sometimes used name for the northern kingdom (Hosea or Isaiah)

  5. a city near Baal-hazor

  6. a chief gate of Jerusalem

  7. Lexicon : “double land”, “twin land”

CAPTAINS

Elishama = “my God has heard”

H476 matches the Hebrew אֱלִישָׁמָע (‘Eliyshama`), which occurs 17 times in 17 verses

  1. an Ephraimite chief in the wilderness

  2. a son of David

  3. Jehoiakim’s secretary

  4. a priest who taught the law

  5. a man of Judah

Ammihud = “my kinsman is majesty”

  1. an Ephraimite, father of Elishama, the chief of the tribe at the time of the exodus

  2. a Simeonite, father of Shemuel

  3. father of Pedahel, prince of the tribe of Naphtali

  4. father of king Talmai of Geshur

  5. a descendant of Judah through his son Pharez

  6. Lexicon : “one of the people of Judah”

20 And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur. 21 And his host, and those that were numbered of them, were thirty and two thousand and two hundred.

Notes:
Manasseh = “causing to forget”

H4519 matches the Hebrew מְנַשֶּׁה (Mĕnashsheh),
which occurs 146 times in 133 verses

  1. the eldest son of Joseph and progenitor of the tribe of Manasseh

    1. the tribe descended from Manasseh

    2. the territory occupied by the tribe of Manasseh

  2. son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile

  3. a descendant of Pahath-moab who put away a foreign wife in the time of Ezra

  4. a descendant of Hashum who put away a foreign wife in the time of Ezra

CAPTAINS

Gamaliel = “reward of God”

  1. son of Pedahzur and the leader of the tribe of Manasseh in the wilderness

Pedahzur = “the Rock has ransomed”

  1. father of Gamaliel who was the chief of the tribe of Manasseh at the time of the exodus

22 Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni. 23 And his host, and those that were numbered of them, were thirty and five thousand and four hundred.

Notes:
Benjamin = “son of the right hand”

H1144 matches the Hebrew בִּנְיָמִין (Binyamiyn),
which occurs 161 times in 156 verses

  1. Jacob’s and Rachel’s youngest son, Joseph’s full brother

  2. son of Bilhan, great-grandson of Benjamin

  3. a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife

  4. the tribe descended from Benjamin, the son of Jacob

CAPTAINS

Abidan = “my father is judge”

  1. a prince (ruler) of Benjamin

Gideoni = “my hewer”

  1. a Benjamite, father of Abidan

24 All that were numbered of the camp of Ephraim were an 108,100, 
throughout their armies. And they shall go forward in the 3rd rank.

NORTH SIDE

25 The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai. 26 And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.

Notes:
Dan = “a judge”

H1835 matches the Hebrew דָּן (Dan),
which occurs 71 times in 64 verses

  1. the 5th son of Jacob, the 1st of Bilhah, Rachel’s handmaid

  2. the tribe descended from Dan, the son of Jacob

  3. a city in Dan, the most northern landmark of Palestine

Ahiezer = “my brother is help”

  1. a Danite chief who assisted Moses

  2. a Danite chief, one of David’s heroes

Ammishaddai = “my kinsman is Almighty”

  1. father of Ahiezer, prince of the tribe of Dan at the time of the exodus

27 And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran. 28 And his host, and those that were numbered of them, were forty and one thousand and five hundred.

Notes:
Asher = “happy”

  1. son of Jacob and Zilpah

  2. the tribe descended from Asher

  3. a city east of Shechem in Manasseh

Pagiel = “event of God”

  1. son of Ocran and chief of the tribe of Asher at the time of the exodus

Ocran = “troubled”

  1. an Asherite, father of Pagiel

29 Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan. 30 And his host, and those that were numbered of them, were fifty and three thousand and four hundred.

Notes:

Naphtali = “wrestling”

H5321 matches the Hebrew נַפְתָּלִי (Naphtaliy),
which occurs 50 times in 47 verses
  1. the 6th son of Jacob and the 2nd by Bilhah the handmaid of Rachel

  2. the tribe descended from Naphtali the son of Jacob

  3. the territory assigned to the tribe of Naphtali

CAPTAINS

Ahira = “my brother is evil”

  1. a chief of Naphtali

Enan = “having eyes”

  1. a prince of the tribe of Naphtali at the census at Mount Sinai

31 All they that were numbered in the camp of Dan were an 157, 600.

They shall go hindmost with their standards.

32 These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were 603, 550.

33 But the Levites were not numbered among the children of Israel; as the LORD commanded Moses. 34 And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.

Notes:
 

 

 

 

ribbonNumbers 3 : Sons of Aaron

1 These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai. 2 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar. 3 These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office. 4 And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.

Notes:

Aaron = “light bringer”

H175 matches the Hebrew אַהֲרוֹן (‘Aharown), which occurs 347 times in 328 verses

  1. brother of Moses, a Levite and the first high priest

Nadab = “generous”

H5070 matches the Hebrew נָדָב (Nadab), which occurs 20 times in 20 verses

  1. eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire

  2. son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha

  3. a Jerahmeelite, son of Shammai, of the tribe of Judah

  4. a son of Gibeon of the tribe of Benjamin

Abihu = “he is (my) father”

  1. a son of Aaron destroyed for sacrificing strange fire to God

Eleazar = “God has helped”

H499 matches the Hebrew אֶלְעָזָר (‘El`azar), which occurs 72 times in 70 verses

  1. the high priest son of Aaron

  2. Abinadab’s son who cared for the ark

  3. the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra

  4. one of David’s mighty warriors

  5. a Levite

  6. one of the line of Parosh

Ithamar = “coast of palms”

  1. fourth and youngest son of Aaron

Duties of the Levites

5 And the LORD spake unto Moses, saying, 6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him. 7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle. 9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel. 10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death. 11 And the LORD spake unto Moses, saying, 12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine; 13 Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.

Notes:
Levi = “joined to”
H3878 matches the Hebrew לֵוִי (Leviy), which occurs 64 times in 61 verses
3rd son of Jacob by Leah and progenitor of tribe of Levites
Set apart for the service of the sanctuary
Lexicon : “adhesion”, “garland”, “crown”

Registration of the Levites

14 And the LORD spake unto Moses in the wilderness of Sinai, saying, 15 Number the children of Levi after the house of their fathers,  by their families:  every male from a month old and upward shalt thou number them. 16 And Moses numbered them according to the word of the LORD, as he was commanded. 17 And these were the sons of Levi by their names; Gershon, and Kohath, and Merari

18 And these are the names of the sons of Gershon by their families; Libni, and Shimei. 

Sons of Gershon
Gershon = “exile”
H1648 matches the Hebrew גֵּרְשׁוֹן (Gerĕshown), which occurs 17 times in 17 verses
firstborn son of Levi born before Jacob’s family went to Egypt
Libni = “white” 
H8096 matches the Hebrew שִׁמְעִי (Shim`iy), which occurs 43 times in 39 verses
Eldest son of Gershon and grandson of Levi
Shimei or Shimhi or Shimi or Shimea = “renowned
Benjamite, son of Gera of the house of Saul in the time of David
Benjamite, son of Elah and commissariat officer in the time of Solomon
Ramathite in charge of the vineyards of David
Son of Gershon and grandson of Levi
Levite, son of Jeduthun and chief of the 10th division of singers in the time of David
Levite of the sons of Heman who took part in the purification of the temple in the time of king Hezekiah of Judah
Levite, brother of Cononiah in charge of receiving the tithes and offerings in the reign of king Hezekiah of Judah
Levite who had a foreign wife in the time of Ezra
Judaite, son of Pedaiah and brother of Zerubbabel
Simeonite, son of Zacchur
Reubenite, son of Gog and father of Micah
One of the sons of Hashum who had a foreign wife in the time of Ezra
One of the sons of Bani who had a foreign wife in the time of Ezra
Benjamite, son of Kish, father of Jair, and grandfather of Mordecai in the time of Esther
Levite, son of Jahath, grandson of Gershon, and great grandson of Levi
Benjamite, father of Adaiah, Beraiah, and Shimrath. Spelled ‘Shimhi’
19 And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel. 
Sons of Kohath
Kohath = “assembly” 
2nd of the 3 sons of Levi and progenitor of a family in the tribe of Levi
H6955 matches the Hebrew קְהָת (Qĕhath), which occurs 32 times in 29 verses 
 
Amram = “exalted people” 
Descendant of Kohath and Levi and father of Moses 
One of the sons of Bani who had a foreign wife in the time of Ezra
Izhar = “shining oil” 
Son of Kohath, grandson of Levi, uncle of Moses and Aaron, and father of Korah; progenitor of the Izharites
Hebron = “association”
H2275 matches the Hebrew חֶבְרוֹן (Chebrown), which occurs 71 times in 66 verses 
City in south Judah approx 20 south of Jerusalem and approx 20 miles (30 km) north of Beersheba and near where Abraham built an altar 
3rd son of Kohath and grandson of Levi 
Descendant of Caleb
Lexicon : “conjuction”, “joining”
Uzziel = “my strength is God”
H5816 matches the Hebrew עֻזִּיאֵל (`Uzziy’el), which occurs 16 times in 16 verses
the 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron
a Simeonite captain, son of Ishi, in the days of king Hezekiah of Judah
descendant of Bela, head of a family in the tribe of Benjamin
a musician of the sons of Heman in the time of David
a Levite of the sons of Jeduthun in the days of king Hezekiah of Judah
son of Harhaiah, probably a priest and a goldsmith, who took part in repairing the wall under Nehemiah
20 And the sons of Merari by their families; Mahli, and Mushi
Sons of Merari
Merari = “bitter”
H4847 matches the Hebrew מְרָרִי (Mĕrariy), which occurs 39 times in 38 verses
Mahli = “sick”
son of Merari and grandson of Levi; progenitor of the family of the Mahlites
son of Mushi, grandson of Merari, and great grandson of Levi
Mushi = “yielding”
Son of Merari, grandson of Kohath, and great grandson of Levi
3rd son of Levi and head of a Levitical family

These are the families of the Levites according to the house of their fathers.

The Gershonites

21 Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites. 

22 Those that were numbered of them, according to the number of all the males, from a month old and upward,  even those that were numbered of them were 7,500.  23 The families of the Gershonites shall pitch behind the tabernacle westward.  24 And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.  25 And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation, 26 And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof. 

GERSHONITES 
Males 1 month and upward :
7,500
Encampment :
West
Chief of the Gershonites:
Eliasaph = “God has added”
Head Gadite Chief in the wilderness census
Lael = “belonging to God”
Father of Eliasaph and descendant of Gershon
In charge of: 
The Tabernacle
The Tent
The Covering
The Hanging for the Door of Tabernacle
The Hangings of the Court
The Curtain for the Door of the Court
The Cords of the Court 

THE Kohathites

27 And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites. 28 In the number of all the males, from a month old and upward, were 8,600, keeping the charge of the sanctuary. 29 The families of the sons of Kohath shall pitch on the side of the tabernacle southward. 30 And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel. 31 And their charge shall be the ark, and the table, and the candlestick,  and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.  

KOHATHITES
Males 1 month and upward :
8,600
Encampment :
South
Chief of the Gershonites:
Elizaphan = “my God has protected”
a Kohathite chief in the wilderness
a Zebulunite chief
Uzziel’s son, Mishael’s brother in time of Moses
Uzziel = “my strength is God”
H5816 matches the Hebrew עֻזִּיאֵל (`Uzziy’el), which occurs 16 times in 16 verses
the 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron
 In charge of the Sanctuary: 
The Ark
The Table
The Candlestick
The Altars
The Vessels of the Sanctuary wherewith they minister
The Hanging  

32 And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.

The Merarites

33 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari. 34 And those that were numbered of them, according to the number of all the males, from a month old and upward, were 6,200. 35 And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward. 36 And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto, 37 And the pillars of the court round about, and their sockets, and their pins, and their cords.

MERARITES
 Males 1 month and upward :
6,200
Encampment :
North
Chief of the Merariites:
Zuriel = “my rock is God”
son of Abihail and chief of the Merarite Levites at the time of the exodus
Abihail = “my father is might”
a Levite in Moses’s time
a Gadite
Father of Esther
wife of Abishur
wife of Rehoboam
 In charge of: 
Tabernacle: 
Boards
Bars
Pillars
Sockets 
Court: 
Pillars
Sockets 
Pins
Cords
Instruments

Moses and Aaron

38 But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death. 39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were 22,000

LEVITES : MOSES & AARON
Males 1 month and upward :
22,000
Encampment :
East
Chief of the Levites:
Eleazar = “God has helped”
H499 matches the Hebrew אֶלְעָזָר (‘El`azar), which occurs 72 times in 70 verses
High priest son of Aaron
Abinadab’s son who cared for the ark
Priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra
One of David’s mighty warriors
a Levite
One of the line of Parosh

Firstborn Sons Redeemed

40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names. 41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel. 42 And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel. 43 And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were 22,273. 44 And the LORD spake unto Moses, saying, 45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD. 46 And for those that are to be redeemed of the 273 of the firstborn of the children of Israel, which are more than the Levites; 47 Thou shalt even take 5 shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is 20 gerahs🙂 48 And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons. 49 And Moses took the redemption money of them that were over and above them that were redeemed by the Levites: 50 Of the firstborn of the children of Israel took he the money; 1, 365 shekels, (273 x 5) after the shekel of the sanctuary: 51 And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.

Notes:
➡   Firstborn males from children of Israel : 22,273
➡   Firstborn males from children of Levites : 22,000
➡   The difference : 273
➡   These shall be redeemed to Aaron and his sons for : 5 shekels or 100 gerahs apiece
➡   273 x 5 = 1,365 shekels or 27,300 gerahs given to Aaron and his sons
*** Captivity for Northern Kingdom 390 x 7 =  2,730 years

ribbonNumbers 3 : Duties of the Kohathites

 1 And the LORD spake unto Moses and unto Aaron, saying, 2 Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers, 3 From 30 years old and upward even unto 50 years old, all that enter into the host, to do the work in the tabernacle of the congregation. 4 This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things: 5 And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it: 6 And shall put thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof. 7 And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon: 8 And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof. 9 And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it: 10 And they shall put it and all the vessels thereof within a covering of badgers’ skins,and shall put it upon a bar. 11 And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the staves thereof: 12 And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar: 13 And they shall take away the ashes from the altar, and spread a purple cloth thereon: 14 And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it. 15 And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation. 16 And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof. 17 And the LORD spake unto Moses and unto Aaron, saying, 18 Cut ye not off the tribe of the families of the Kohathites from among the Levites: 19 But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden: 20 But they shall not go in to see when the holy things are covered, lest they die.

Notes: Duties of Kohathites
Responsible for the Most Holy things
Take down the Covering Vail and cover the Ark of Testimony with it 
put upon it :
➡   covering of badgers’ skins
➡   spread over it a cloth wholly of blue
➡   put in the staves
Spread a Cloth of Blue upon the Table of Shewbread
put upon it the: 
➡   dishes
➡   spoons
➡   bowls
➡   covers to cover withal
➡   continual bread
➡   spread upon them a cloth of scarlet
➡   cover the same with a covering of badgers’ skins
➡   put in the staves
cloth of blue to cover the:
➡   candlestick of the light
➡   his lamps
➡   his tongs
➡   his snuffdishes
➡   and all the oil vessels
put it and all the vessels thereof:
➡   within a covering of badgers’ skins
➡   put it upon a bar
Spread a Cloth of Blue upon The Golden Altar
➡   Cover it with a covering of badgers’ skins
➡   Put to the staves thereof
Take all the Instruments of Ministry:
➡   put them in a cloth of blue
➡   cover with a covering of badgers’ skins
➡   put them on a bar
Take away the Ashes from the Altar, and spread a Purple Cloth upon it
put upon it :
➡   all the Vessels thereof, even the:
➡   censers
➡   fleshhooks
➡   shovels
➡   basons
➡   all the vessels of the altar
spread upon it a covering of badgers’ skins
➡   put to the staves thereof

Duties of the Gershonites

21 And the LORD spake unto Moses, saying, 22 Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;  23 From 30 years old and upward until 50 years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.  24 This is the service of the families of the Gershonites, to serve, and for burdens: 25 And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation, 26 And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve. 27 At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.  28 This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.

Notes:
Ithamar = “coast of palms”
H385 matches the Hebrew אִיתָמָר (‘Iythamar), which occurs 21 times in 20 verses
4th and youngest son of Aaron
***Only ones whose under the hand of Aaron the Priest’s son and also has a chief priest

Duties of the Merarites

29 As for the sons of Merari, thou shalt number them after their families, by the house of their fathers; 30 From 30 years old and upward even unto 50 years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation. 

31 And this is the charge of their burden, according to all their service in the tabernacle of the congregation;  the boards of the tabernacle,  and the bars thereof,  and the pillars thereof,  and sockets thereof,  32 And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden. 33 This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.

Notes: Duties of Merarites
 

The Number of the Kohathites

34 And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers, 35 From 30 years old and upward even unto 50 years old, every one that entereth into the service, for the work in the tabernacle of the congregation: 36 And those that were numbered of them by their families were 2,750. 37 These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.

The Number of the Gershonites

38 And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers, 39 From 30 years old and upward even unto 50 years old, every one that entereth into the service, for the work in the tabernacle of the congregation, 40 Even those that were numbered of them, throughout their families, by the house of their fathers, were 2,630. 41 These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.

The Number of the Merarites

42 And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers, 43 From 30 years old and upward even unto 50 years old, every one that entereth into the service, for the work in the tabernacle of the congregation, 44 Even those that were numbered of them after their families, were 3,200. 45 These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses. 

TOTAL NUMBER OF LEVITES

46 All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers, 47 From 30 years old and upward even unto 50 years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation, 48 Even those that were numbered of them, were 8,580. 49 According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.

TOTAL NUMBER OF LEVITES
Gershonite Males : 10,130
➡   1 month up :: 7,500
➡   age 30 – 50 :: 2,630
Kohathite Males : 11,350
➡   1 month up :: 8,600
➡   age 30 – 50 :: 2,750
Merarite Males : 9,400
➡   1 month up :: 6,200
➡   age 30 – 50 :: 3,200 
TOTAL : 30,880
➡   1 month up :: 22,300 (***Firstborn males from children of Levites : 22,000)?
➡   age 30 – 50 :: 8,580

ribbonNumbers 5 : Cleansing the Camps

1And the LORD spoke to Moses, saying, 2Command the children of Israel, that they put out of the camp every leper, and every one that has an issue, and whoever is defiled by the dead: 3Both male and female shall you put out, without the camp shall you put them; that they defile not their camps, in the middle whereof I dwell. 4And the children of Israel did so, and put them out without the camp: as the LORD spoke to Moses, so did the children of Israel.

Notes:
 

Restitution for Trespasses

5And the LORD spoke to Moses, saying, 6Speak to the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty; 7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add to it the fifth part thereof, and give it to him against whom he has trespassed.8But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him. 9And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his. 10And every man’s hallowed things shall be his: whatever any man gives the priest, it shall be his.

Law for Restitution of Trespasses

 When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;

they shall confess their sin which they have done:

  • and he shall recompense his trespass with the principal thereof,
  • and add to it the 1/5 (20%) part thereof,
  • and give it to him against whom he has trespassed.
  • if the man have no kinsman to recompense the trespass to,
  • let the trespass be recompensed to the LORD, even to the priest;
  • beside the ram of the atonement, whereby an atonement shall be made for him.
  • every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.
  • And every man’s hallowed things shall be his: whatever any man gives the priest, it shall be his.

The Adultery Test

11And the LORD spoke to Moses, saying, 12Speak to the children of Israel, and say to them, If any man’s wife go aside, and commit a trespass against him, 13And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner; 14And the spirit of jealousy come on him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come on him, and he be jealous of his wife, and she be not defiled: 15Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil on it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

16And the priest shall bring her near, and set her before the LORD: 17And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: 18And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: 19And the priest shall charge her by an oath, and say to the woman, If no man have lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse: 20But if you have gone aside to another instead of your husband, and if you be defiled, and some man have lain with you beside your husband: 21Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell; 22And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen.

23And the priest shall write these curses in a book, and he shall blot them out with the bitter water: 24And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter. 25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it on the altar: 26And the priest shall take an handful of the offering, even the memorial thereof, and burn it on the altar, and afterward shall cause the woman to drink the water. 27And when he has made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. 28And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

29This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled; 30Or when the spirit of jealousy comes on him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute on her all this law.31Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

The Law of Jealousies : THE ADULTERY TEST

 If any man’s wife go aside, and commit a trespass against him,

  • and a man lie with her carnally,
  • and it be hid from the eyes of her husband,
  • and be kept close,
  • and she be defiled,
  • and there be no witness against her, neither she be taken with the manner;
  • and the spirit of jealousy come on him,
  • and he be jealous of his wife,
  • and she be defiled:

Or if the spirit of jealousy come on him, and he be jealous of his wife, and she be not defiled:

  • then shall the man bring his wife to the priest,
  • and he shall bring her offering for her,
    • the tenth 1/10 (10%) part of an ephah of barley meal;
    • he shall pour no oil on it,
    • nor put frankincense thereon;
  • for it is an offering of jealousy,
  • an offering of memorial,
  • bringing iniquity to remembrance.
  • the priest shall bring her near, and set her before the LORD:
    • 17And the priest shall take holy water in an earthen vessel;
    • and of the dust that is in the floor of the tabernacle the priest shall take,
    • and put it into the water:
      • the priest shall set the woman before the LORD,
      • and uncover the woman’s head,
      • and put the offering of memorial in her hands,
      • which is the jealousy offering:
        • and the priest shall have in his hand the bitter water that causes the curse:
          • the priest shall charge her by an oath, and say to the woman,
            • If no man have lain with you and you have not gone aside to uncleanness with another instead of your husband,
              • you are free from this bitter water that causes the curse:
            • If you have gone aside to another instead of your husband,
            • and if you be defiled,
            • and some man have lain with you beside your husband:
              • the priest shall charge the woman with an oath of cursing,
              • and the priest shall say to the woman,
                • The LORD make you a curse and an oath among your people,
                • when the LORD does make your thigh to rot,
                • and your belly to swell;
                • this water that causes the curse shall go into your bowels,
                • to make your belly to swell,
                • and your thigh to rot: And the woman shall say, Amen, amen.
        •  the priest shall write these curses in a book,
        • and he shall blot them out with the bitter water:
          • he shall cause the woman to drink the bitter water that causes the curse:
            • and the water that causes the curse shall enter into her, and become bitter.
        • the priest shall take the jealousy offering out of the woman’s hand,
        • and shall wave the offering before the LORD, and offer it on the altar:
          • the priest shall take an handful of the offering,
          • even the memorial thereof,
          • and burn it on the altar,
          • and afterward shall cause the woman to drink the water.
        • when he has made her to drink the water, then it shall come to pass, that,
          • if she be defiled,
          • and have done trespass against her husband,
          • that the water that causes the curse shall enter into her,
          • and become bitter,
          • and her belly shall swell,
          • and her thigh shall rot:
            • the woman shall be a curse among her people.
          • if the woman be not defiled, but be clean;
            • then she shall be free, and shall conceive seed.

This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled;

Or when the spirit of jealousy comes on him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute on her all this law.

Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

ribbonNumbers 6 : The Nazarite Vow

1And the LORD spoke to Moses, saying, 2Speak to the children of Israel, and say to them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves to the LORD: 3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. 4All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

5All the days of the vow of his separation there shall no razor come on his head: until the days be fulfilled, in the which he separates himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

6All the days that he separates himself to the LORD he shall come at no dead body. 7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is on his head. 8All the days of his separation he is holy to the LORD.

9And if any man die very suddenly by him, and he has defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the 7th day shall he shave it. 10And on the 8th day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation: 11And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day. 12And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

13And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation: 14And he shall offer his offering to the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings, 15And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.16And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering: 17And he shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering. 18And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings. 19And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite, after the hair of his separation is shaven: 20And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

21This is the law of the Nazarite who has vowed, and of his offering to the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

Law of the Nazarite : Law of Seperationi
Burnt Offering
 ➡ 1 he lamb of the first year without blemish
Sin Offering
 ➡  1 ewe lamb of the first year without blemish
Peace Offering
 ➡  1 ram without blemish (with basket of unleavened bread)
Meat and Drink Offering:
➡  basket of unleavened bread
➡  cakes of fine flour mingled with oil
➡  wafers of unleavened bread anointed with oil
 ➡  The priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
 ➡  He shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread:
 ➡  The priest shall offer also his meat offering, and his drink offering.
 ➡  The Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
 ➡  The priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite, after the hair of his separation is shaven:
 ➡  The priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder:
 ➡  After that the Nazarite may drink wine.

Wave Offering 

  • swinging, waving, wave offering, offering
  1. a swinging, brandishing

    1. of God’s hand, weapons

  2. waving, wave-offering (technical term of sacrifice)

  3. offering (of gold or brass)

  4. תְּנוּפָה tᵉnûwphâh, ten-oo-faw’; from H5130; a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings:—offering, shaking, wave (offering).
    1. wave offering (14x), wave (8x), offering (6x), shaking (2x).
    2. 30x in 28v
    3. H5130 נוּף nûwph, noof; a primitive root; to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.):—lift up, move, offer, perfume, send, shake, sift, strike, wave.
      1. wave (16x),shake (7x), offer (5x), lift up (4x), move (1x), perfumed (1x), send (1x), sift (1x),strike (1x).
      2. 37x in 35v

Heave Offering

  • contribution, offering
  1. a heave offering

  2. any offering

  3. an offering to God

  4. an offering (of grain, money, etc)

  5. contribution

  6. תְּרוּמָה tᵉrûwmâh, ter-oo-maw’; or תְּרֻמָה tᵉrumâh; (Deuteronomy 12:11), from H7311; a present (as offered up), especially in sacrifice or as tribute:—gift, heave offering (shoulder), oblation, offered(-ing).
    1. offering (51x),oblation (19x), heave (4x), gifts (1x), offered (1x).
    2. 76x in 63v
    3. h7311 רוּם rûwm, room; a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively):—bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (× a-) loud, mount up, offer (up), presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
    4. to rise, rise up, be high, be lofty, be exalted
      1. (lift, hold, etc…) up (63x), exalt (47x), high (25x), offer (13x), give (5x), heave (3x), extol (3x),lofty (3x), take (3x), tall (3x), higher (2x), miscellaneous (24x)
      2. 195 times in 185 verses

breast 

  • front part
  • חָזֶה châzeh, khaw-zeh’; from H2372; the breast (as most seen in front):—breast.

shoulder

  • leg, thigh
  1. of man; specifically the lower leg (calf) as opposed to the thigh

  2. of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten

  3. שׁוֹק shôwq, shoke; from H7783; the (lower) leg (as a runner):—hip, leg, shoulder, thigh.
    1. shoulder (13x),legs (4x), hip (1x), thigh (1x)
    2. 19 times in 19 verses

Aaron’s Blessing

22And the LORD spoke to Moses, saying, 23Speak to Aaron and to his sons, saying, On this wise you shall bless the children of Israel, saying to them,

24The LORD bless you, and keep you:

25The LORD make his face shine on you, and be gracious to you:

26The LORD lift up his countenance on you, and give you peace.

27And they shall put my name on the children of Israel, and I will bless them.

Notes:
 

ribbonNumbers 7 : Offerings of Dedication

1And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them; 2That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered: 3And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle. 4And the LORD spoke to Moses, saying, 5Take it of them, that they may be to do the service of the tabernacle of the congregation; and you shall give them to the Levites, to every man according to his service. 6And Moses took the wagons and the oxen, and gave them to the Levites. 7Two wagons and four oxen he gave to the sons of Gershon, according to their service: 8And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the hand of Ithamar the son of Aaron the priest. 9But to the sons of Kohath he gave none: because the service of the sanctuary belonging to them was that they should bear on their shoulders.

Offerings of Dedication to the Princes
 ➡   6 covered wagons
 ➡  12 oxen
 ➡  1 wagon for 2 princes
 ➡  1 ox for each
Wagons and Oxen given to the Levites under the hand of Ithamar the son of Aaron the priest.
 ➡  2 wagons and 4 oxen were given to the sons of Gershon
 ➡  4 wagons and 8 oxen were given to the sons of Merari
 ➡  None given to the sons of Kohathites because the service of the sanctuary belonging to them was that they should bear on their shoulders.

10And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.11And the LORD said to Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.

12And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah: 13And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering: 14One spoon of ten shekels of gold, full of incense: 15One young bullock, one ram, one lamb of the first year, for a burnt offering: 16One kid of the goats for a sin offering: 17And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.

18On the second day Nethaneel the son of Zuar, prince of Issachar, did offer: 19He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 20One spoon of gold of ten shekels, full of incense: 21One young bullock, one ram, one lamb of the first year, for a burnt offering: 22One kid of the goats for a sin offering: 23And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.

24On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer: 25His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 26One golden spoon of ten shekels, full of incense: 27One young bullock, one ram, one lamb of the first year, for a burnt offering: 28One kid of the goats for a sin offering: 29And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.

30On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer: 31His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 32One golden spoon of ten shekels, full of incense: 33One young bullock, one ram, one lamb of the first year, for a burnt offering: 34One kid of the goats for a sin offering: 35And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.

36On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer: 37His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 38One golden spoon of ten shekels, full of incense: 39One young bullock, one ram, one lamb of the first year, for a burnt offering: 40One kid of the goats for a sin offering: 41And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.

42On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered: 43His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 44One golden spoon of ten shekels, full of incense: 45One young bullock, one ram, one lamb of the first year, for a burnt offering: 46One kid of the goats for a sin offering: 47And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.

48On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered: 49His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 50One golden spoon of ten shekels, full of incense: 51One young bullock, one ram, one lamb of the first year, for a burnt offering: 52One kid of the goats for a sin offering: 53And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.

54On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh: 55His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 56One golden spoon of ten shekels, full of incense: 57One young bullock, one ram, one lamb of the first year, for a burnt offering: 58One kid of the goats for a sin offering: 59And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.

60On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered: 61His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 62One golden spoon of ten shekels, full of incense: 63One young bullock, one ram, one lamb of the first year, for a burnt offering: 64One kid of the goats for a sin offering: 65And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.

66On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered: 67His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 68One golden spoon of ten shekels, full of incense: 69One young bullock, one ram, one lamb of the first year, for a burnt offering: 70One kid of the goats for a sin offering: 71And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.

72On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered: 73His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 74One golden spoon of ten shekels, full of incense: 75One young bullock, one ram, one lamb of the first year, for a burnt offering: 76One kid of the goats for a sin offering: 77And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.

78On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered: 79His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: 80One golden spoon of ten shekels, full of incense: 81One young bullock, one ram, one lamb of the first year, for a burnt offering: 82One kid of the goats for a sin offering: 83And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.

Offerings of Dedication to the Princes
Meat Offering (both full of fine flour mingled with oil):
 ➡   1 Silver Charger that weighed 130 shekels (2600 gerahs)
 ➡   1 Silver Bowl that weighed 70 shekels (1400 gerahs)
Burnt Offering
 ➡  1 Golden Spoon that weighed 10 shekels (200 gerahs) full of incense
 ➡  1 young bull
 ➡  1 ram
 ➡  1 lamb of the 1st year
Sin Offering
 ➡  1 kid of goats
Peace Offering (17 total)
 ➡  2 oxen
 ➡  5 rams
 ➡  5 he goats
 ➡  5 lambs of the 1st year

84This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold: 85Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary: 86The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels. 87All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve. 88And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.

89And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking to him from off the mercy seat that was on the ark of testimony, from between the two cherubim: and he spoke to him.

Dedication of the altar:
1st Day : Judah
2nd Day : Issachar
3rd Day : Zebulon
4th Day : Reuben
5th Day : Simeon
6th Day : Gad
7th Day : Ephraim
8th Day : Manassah
9th Day : Benjamin
10th Day : Dan
11th Day : Asher
12th Day : Naphtali

 

 ➡  12 chargers of silver (weight: 130 shekels apiece)
 ➡  12 silver bowls (weight: 70 shekels apiece)

 

Total weight of silver vessels:
2400 shekels or 48,000 gerahs

 

 ➡  12 spoons of gold full of incense (weight : 10 shekels apiece)

 

Total weight of gold spoons:
120 shekels or 2,400 gerahs

 

 ➡  12 young bulls
 ➡  12 ram
 ➡  12 lamb of the 1st year
 ➡  12 kid of goats
 ➡  24 oxen
 ➡  60 rams
 ➡  60 he goats
 ➡  60 lambs of the 1st year
 

ribbonNumbers 8 : The Seven Lamps

1And the LORD spoke to Moses, saying, 2Speak to Aaron and say to him, When you light the lamps, the seven lamps shall give light over against the candlestick. 3And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.4And this work of the candlestick was of beaten gold, to the shaft thereof, to the flowers thereof, was beaten work: according to the pattern which the LORD had showed Moses, so he made the candlestick.

Candlestick
 Was of: 
beaten gold to the shaft and to the flowers

Cleansing the Levites

5And the LORD spoke to Moses, saying, 6Take the Levites from among the children of Israel, and cleanse them. 7And thus shall you do to them, to cleanse them: Sprinkle water of purifying on them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. 8Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shall you take for a sin offering. 9And you shall bring the Levites before the tabernacle of the congregation: and you shall gather the whole assembly of the children of Israel together: 10And you shall bring the Levites before the LORD: and the children of Israel shall put their hands on the Levites: 11And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD. 12And the Levites shall lay their hands on the heads of the bullocks: and you shall offer the one for a sin offering, and the other for a burnt offering, to the LORD, to make an atonement for the Levites. 13And you shall set the Levites before Aaron, and before his sons, and offer them for an offering to the LORD.

14Thus shall you separate the Levites from among the children of Israel: and the Levites shall be mine. 15And after that shall the Levites go in to do the service of the tabernacle of the congregation: and you shall cleanse them, and offer them for an offering. 16For they are wholly given to me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them to me. 17For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself. 18And I have taken the Levites for all the firstborn of the children of Israel. 19And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary.

20And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according to all that the LORD commanded Moses concerning the Levites, so did the children of Israel to them. 21And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them. 22And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they to them.

Notes:
Levites were before the LORD: and the children of Israel put their hands on the Levites: Aaron offered the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
Levites then laid their hands on the heads of the bullocks for a sin offering, and the other for a burnt offering, to the LORD, to make an atonement for the Levites.  They were set before Aaron and his sons for an offering to the LORD
Afterward the Levites were able to do service of the tabernacle of the congregation
Levites were wholly given to God from among the children of Israel; instead of the firstborn of the children of Israel
The firstborn of the children of Israel and beast are God’s as well from the time he killed every first born of Egypt and claimed them for Himself
He took the Levites for all the firstborn of the children of Israel.  God gave them as a gift to Aaron and sons to do service in the tabernacle and to make atonement for the children of Israel so no plague would come upon them when they came near the sanctuary

Retirement for Levites

23And the LORD spoke to Moses, saying, 24This is it that belongs to the Levites: from 25 years old and upward they shall go in to wait on the service of the tabernacle of the congregation: 25And from the age of 50 years they shall cease waiting on the service thereof, and shall serve no more: 26But shall minister with their brothers in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shall you do to the Levites touching their charge.

Notes:
 From age 25 to 50 the Levites were to serve

ribbonNumbers 9 : The Second Passover

1And the LORD spoke to Moses in the wilderness of Sinai, in the 1st month of the 2nd year after they were come out of the land of Egypt, saying, 2Let the children of Israel also keep the passover at his appointed season. 3In the 14th day of this month, at even, you shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall you keep it. 4And Moses spoke to the children of Israel, that they should keep the passover. 5And they kept the passover on the 14th day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel. 6And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: 7And those men said to him, We are defiled by the dead body of a man: why are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel? 8And Moses said to them, Stand still, and I will hear what the LORD will command concerning you.

9And the LORD spoke to Moses, saying, 10Speak to the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover to the LORD. 11The 14th day of the 2nd month at even they shall keep it, and eat it with unleavened bread and bitter herbs. 12They shall leave none of it to the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it. 13But the man that is clean, and is not in a journey, and declines to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin. 14And if a stranger shall sojourn among you, and will keep the passover to the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: you shall have one ordinance, both for the stranger, and for him that was born in the land.

Notes:
 

The Cloud above the Tabernacle

15And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was on the tabernacle as it were the appearance of fire, until the morning. 16So it was always: the cloud covered it by day, and the appearance of fire by night. 17And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud stayed, there the children of Israel pitched their tents. 18At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud stayed on the tabernacle they rested in their tents.19And when the cloud tarried long on the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.20And so it was, when the cloud was a few days on the tabernacle; according to the commandment of the LORD they stayed in their tents, and according to the commandment of the LORD they journeyed. 21And so it was, when the cloud stayed from even to the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.22Or whether it were two days, or a month, or a year, that the cloud tarried on the tabernacle, remaining thereon, the children of Israel stayed in their tents, and journeyed not: but when it was taken up, they journeyed. 23At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.

Notes:
 

ribbonNumbers 10 : The Two Silver Trumpets

1And the LORD spoke to Moses, saying, 2Make you 2 trumpets of silver; of a whole piece shall you make them: that you may use them for the calling of the assembly, and for the journeying of the camps. 3And when they shall blow with them, all the assembly shall assemble themselves to you at the door of the tabernacle of the congregation. 4And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves to you. 5When you blow an alarm, then the camps that lie on the east parts shall go forward. 6When you blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. 7But when the congregation is to be gathered together, you shall blow, but you shall not sound an alarm. 8And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations. 9And if you go to war in your land against the enemy that oppresses you, then you shall blow an alarm with the trumpets; and you shall be remembered before the LORD your God, and you shall be saved from your enemies. 10Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

Notes:
 2 silver trumpets when blown was a calling to assemble themselves at the door of the tabernacle of congration
If 1 trumpet is blown:
Princes, which are heads of the thousands of Israel, shall gather themselves
When you blow an alarm: 
 camps that lie on the east parts shall go forward.
When blown the 2nd time:
 camps that lie on the south side shall take their journey:
Alarm should not be sounded if the congregation is gathered
Sons of Aaron, the priests, shall blow with the trumpets
If in war in your land against the enemy that oppresses you:
blow an alarm with the trumpets;
and you will be remembered by God and you shall be saved from your enemies.
In the day of your gladness, solemn days, beginning of months :
you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; as a memorial before God

Moving from Sinai to Paran

11And it came to pass on the 20th day of the 2nd month, in the 2nd year, that the cloud was taken up from off the tabernacle of the testimony. 12And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.13And they first took their journey according to the commandment of the LORD by the hand of Moses.

14In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

15And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.

16And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

17And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.

18And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.

19And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

20And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

21And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.

22And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.

23And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

24And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

25And the standard of the camp of the children of Dan set forward, which was the rear guard of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

26And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.

27And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

28Thus were the journeys of the children of Israel according to their armies, when they set forward.

29And Moses said to Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying to the place of which the LORD said, I will give it you: come you with us, and we will do you good: for the LORD has spoken good concerning Israel. 30And he said to him, I will not go; but I will depart to my own land, and to my kindred. 31And he said, Leave us not, I pray you; for as much as you know how we are to encamp in the wilderness, and you may be to us instead of eyes. 32And it shall be, if you go with us, yes, it shall be, that what goodness the LORD shall do to us, the same will we do to you.

33And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to search out a resting place for them. 34And the cloud of the LORD was on them by day, when they went out of the camp.

35And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let your enemies be scattered; and let them that hate you flee before you.

36And when it rested, he said, Return, O LORD, to the many thousands of Israel.

Notes:

Hobab = “cherished”

  1. the son of Reuel, the Midianite father-in-law of Moses, also known as Jethro, and brother-in-law of Moses

Reuel or Raguel = “friend of God”

  1. a son of Esau by his wife Bashemath, the sister of Ishmael

  2. the father-in-law of Moses

    1. also ‘Jethro’

  3. father of Eliasaph, the leader of the tribe of Gad at the time of the census at Sinai

  4. a Benjamite, ancestor of Elah

Midianite = see Midian “strife”

  1. a member of the tribe of Midian

  2. an inhabitant of the land of Midian

ribbonNumbers 11 : The People Complain

1And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp. 2And the people cried to Moses; and when Moses prayed to the LORD, the fire was quenched. 3And he called the name of the place Taberah: because the fire of the LORD burnt among them.

4And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? 5We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:6But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

7And the manna was as coriander seed, and the color thereof as the color of bdellium. 8And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. 9And when the dew fell on the camp in the night, the manna fell on it.

Notes:

Taberah = “burning”

  1. a place in the wilderness of Paran

KJV Translation Count — Total: 26x
desire (17x),lust (4x), longed (3x), covet (2x).
  1. desire, incline, covet, wait longingly, wish, sigh, want, be greedy, prefer, crave (food and drink), lust after (of bodily appetites)

The Complaint of Moses

10Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased. 11And Moses said to the LORD,

Why have you afflicted your servant? and why have I not found favor in your sight, that you lay the burden of all this people on me? 12Have I conceived all this people? have I begotten them, that you should say to me, Carry them in your bosom, as a nursing father bears the sucking child, to the land which you swore to their fathers? 13From where should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat. 14I am not able to bear all this people alone, because it is too heavy for me. 15And if you deal thus with me, kill me, I pray you, out of hand, if I have found favor in your sight; and let me not see my wretchedness.
Notes:
 bosom, hollow, bottom, midst 39x in 34v

Seventy Elders to Help Moses

16And the LORD said to Moses,

Gather to me 70 men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the tabernacle of the congregation, that they may stand there with you. 17And I will come down and talk with you there: and I will take of the spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you bear it not yourself alone.

The People Receive Meat for a Month

18And say you to the people, Sanctify yourselves against to morrow, and you shall eat flesh: for you have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and you shall eat. 19You shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; 20But even a whole month, until it come out at your nostrils, and it be loathsome to you: because that you have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

Notes:

 elders

KJV Translation Count — Total: 178x in 171v
The KJV translates Strongs H2205 in the following manner: elders (115x),old (23x), old man (19x), ancient (14x), aged (3x), eldest (1x), ancient man (1x),senators (1x), old women (1x).
  1. old

    1. old (of humans)

    2. elder (of those having authority)

Moses’ Faith Staggered

21And Moses said, The people, among whom I am, are 600,000 footmen; and you have said, I will give them flesh, that they may eat a whole month. 22Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? 23And the LORD said to Moses, Is the LORD’s hand waxed short? you shall see now whether my word shall come to pass to you or not.

24And Moses went out, and told the people the words of the LORD, and gathered the 70 men of the elders of the people, and set them round about the tabernacle. 25And the LORD came down in a cloud, and spoke to him, and took of the spirit that was on him, and gave it to the 70 elders: and it came to pass, that, when the spirit rested on them, they prophesied, and did not cease.

26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested on them; and they were of them that were written, but went not out to the tabernacle: and they prophesied in the camp. 27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. 28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. 29And Moses said to him, Envy you for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit on them! 30And Moses got him into the camp, he and the elders of Israel.

Notes:

Eldad = “God has loved”

  1. one of the two elders who prophesied in the Israelite camp

Medad = “love”

  1. one of the 70 elders to whom was communicated the prophetic power of Moses and who prophesied in the camp of the Israelites in the wilderness

Joshuah

 218x in 199v
  1. Joshua or Jehoshua = “Jehovah is salvation”

    1. son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan

    2. a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it

    3. son of Jehozadak and high priest after the restoration

    4. governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem

Nun = “fish” or “posterity”

  1. father of Joshua the successor of Moses

 

The Quail and the Plague

31And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were 2 cubits high on the face of the earth.32And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered 10 homers: and they spread them all abroad for themselves round about the camp. 33And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague. 34And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted. 35And the people journeyed from Kibrothhattaavah to Hazeroth; and stayed at Hazeroth.

Notes:

2 cubits (25.2″)

  • 50.4 inches
  • 4.2 feet
  • 1.4 yards

2 cubits (18″)

  • 36″
  • 3ft
  • 1in

10 homers

  • 100 bath
  • 600 hin
  • 1800 cab
  • 7200 log
  • 2200 liters
  • 581.179 gallons
  • 2324.71 quarts

Kibroth-hattaavah = “graves of lust”

  1. a station of Israel in the wilderness 3 campsites away from Sinai near the gulf of Akabah

Hazeroth = “settlement”

  1. an Israelite camp in the wilderness

Homers

Total: 30x in 26v
The KJV translates Strongs H2563 in the following manner: clay (11x),homer (11x), morter (4x), mire (2x), heap (2x).
  1. cement, mortar, clay

    1. mortar, cement

    2. clay

    3. mire

  2. heap

    1. swelling, surging (of water)

  3. homer – a unit of dry measure about 65 imperial gallons (300 l)

 

ribbonNumbers 12 : The Murmuring of Miriam and Aaron

1And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2And they said, Has the LORD indeed spoken only by Moses? has he not spoken also by us? And the LORD heard it. 3(Now the man Moses was very meek, above all the men which were on the face of the earth.) 4And the LORD spoke suddenly to Moses, and to Aaron, and to Miriam, Come out you 3 to the tabernacle of the congregation. And they 3 came out. 5And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

Notes:
 

6And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream.

7My servant Moses is not so, who is faithful in all my house.

8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were you not afraid to speak against my servant Moses?

9And the anger of the LORD was kindled against them; and he departed. 10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked on Miriam, and, behold, she was leprous. 11And Aaron said to Moses, Alas, my lord, I beseech you, lay not the sin on us, wherein we have done foolishly, and wherein we have sinned. 12Let her not be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb. 13And Moses cried to the LORD, saying, Heal her now, O God, I beseech you. 14And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. 15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

16And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.

Notes:

According to Leviticus 13 : The Law of Leprosy.

Miriam = “rebellion”

  1. elder sister of Moses and Aaron

  2. a woman of Judah

  3. מִרְיָם Miryâm, meer-yawm’; from H4805; rebelliously; Mirjam, the name of two Israelitesses:—Miriam.
    1. 15 times in 13 v
    2. מְרִי mᵉrîy, mer-ee’; from H4784; bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious:—bitter, (most) rebel(-lion, -lious).
      1. rebellious (17x),rebellion (4x), bitter (1x), rebels (1x)
      2. 23 times in 21 v

vision

  1. mode of revelation

  1. mirror

  2. מַרְאָה marʼâh, mar-aw’; feminine of H4758; a vision; also (causatively) a mirror:—looking glass, vision.

    1. מַרְאָה (mar’ah), which occurs 12 times in 11 v
    2. vision (11x),lookingglasses (1x)
    3. מַרְאֶה marʼeh, mar-eh’; from H7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision:—× apparently, appearance(-reth), × as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
    4. appearance (35x), sight (18x), countenance (11x), vision (11x), favoured (7x), look upon (4x), fair (with H2896) (2x), miscellaneous (15x)
    5. 103 times in 82 v
    6. sight, appearance, vision

      1. sight, phenomenon, spectacle, appearance, vision

      2. what is seen

      3. a vision (supernatural)

      4. sight, vision (power of seeing)

dream

  • חֲלוֹם chălôwm, khal-ome’; or (shortened) חֲלֹם chălôm; from H2492; a dream:—dream(-er).
  • 65 times in 55 v

Hazeroth = “settlement”

  1. an Israelite camp in the wilderness

  2. חֲצֵרוֹת Chătsêrôwth, khats-ay-roth’; feminine plural of H2691; yards; Chatseroth, a place in Palestine:—Hazeroth.
    1. 6x in 5v
    2. חָצֵר châtsêr, khaw-tsare’; (masculine and feminine); from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls):—court, tower, village.
      1. 189 times in 163 v

Paran = “place of caverns”

  1. wilderness area bounded on the north by Palestine, on the west by the wilderness of Etham, on the south by the desert of Sinai, and on the east by the valley of Arabah;

  2. the exodus was through this area and probably all 18 stops were in this area

  3. פָּארָן Pâʼrân, paw-rawn’; from H6286; ornamental; Paran, a desert of Arabia:—Paran.
    1. פָּאַר pâʼar, paw-ar’; a primitive root; also denominative from H6288, to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; to shake a tree:—beautify, boast self, go over the boughs, glorify (self), glory, vaunt self.
      1. glorify (7x),beautify (3x), boast (1x), go over the boughs (1x), Glory (1x), vaunt (1x).
      2. 14x in 14v
    2. to glorify, beautify, adorn

 

ribbonNumbers 13 : 12 Spies Sent to Canaan

1And the LORD spoke to Moses, saying, 2Send you men, that they may search the land of Canaan, which I give to the children of Israel: of every tribe of their fathers shall you send a man, every one a ruler among them. 3And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel. 4And these were their names: of the tribe of Reuben, Shammua the son of Zaccur. 5Of the tribe of Simeon, Shaphat the son of Hori. 6Of the tribe of Judah, Caleb the son of Jephunneh. 7Of the tribe of Issachar, Igal the son of Joseph. 8Of the tribe of Ephraim, Oshea the son of Nun. 9Of the tribe of Benjamin, Palti the son of Raphu.10Of the tribe of Zebulun, Gaddiel the son of Sodi. 11Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi. 12Of the tribe of Dan, Ammiel the son of Gemalli. 13Of the tribe of Asher, Sethur the son of Michael. 14Of the tribe of Naphtali, Nahbi the son of Vophsi. 15Of the tribe of Gad, Geuel the son of Machi. 16These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.

Notes:

ruler

  • one lifted up, chief, prince, captain, leader
  • נָשִׂיא nâsîyʼ, naw-see’; or נָשִׂא nâsiʼ; from H5375; properly, an exalted one, i.e. a king or sheik; also a rising mist:—captain, chief, cloud, governor, prince, ruler, vapour.
    • prince (96x),captain (12x), chief (10x), ruler (6x), vapours (3x), governor (1x),chief (with H5387) (1x), clouds (1x), part (1x), prince (with H5387) (1x).
    • 132 in 120v
    • נָשָׂא nâsâʼ, naw-saw’; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.

Shammua = “renowned”

  1. son of Zaccur and the spy from the tribe of Reuben

  2. son of David by his wife Bathsheba

    1. also ‘Shammuah’ and ‘Shimea’

  3. a Levite, son of Galal and father of Abda who lived in Jerusalem after the return from exile in the time of Nehemiah

    1. also ‘Shemaiah’

  4. a priest, head of the family of Bilgah in the time of Joiakim after the return from exile

Zaccur or Zacchur = “mindful”

  1. father of Shammua, the Reubenite spy

  2. a Simeonite of the family of Mishma

  3. a Merarite Levite, son of Jaaziah

  4. son of Asaph the singer

  5. the son of Imri who assisted Nehemiah in rebuilding the wall

  6. a Levite, or family of Levites, who signed the covenant with Nehemiah

  7. a Levite whose son or descendant Hanan was one of the treasurers over the treasuries appointed by Nehemiah

  8. זַכּוּר Zakkûwr, zaw-koor’; from H2142; mindful; Zakkur, the name of seven Israelites:—Zaccur, Zacchur.
    1. זָכַר zâkar, zaw-kar’; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
      1. remember (172x),mention (21x), remembrance (10x), recorder (9x), mindful (6x), think (3x), bring to remembrance (2x), record (2x), miscellaneous (8x)
      2. 236 times in 223 v

Shaphat = “judged” or “he hath judged”

  1. son of Hori and the prince of Simeon chosen to spy out the promised land

  2. father of the prophet Elisha

  3. a Judaite, son of Shemaiah and descendant of Zerubbabel in the royal line of Judah

  4. a chief of the tribe of Gad

  5. son of Adlai and chief herdsman for David over the herds in the valleys

  6. שָׁפָט Shâphâṭ, shaw-fawt’; from H8199; judge; Shaphat, the name of four Israelites:—Shaphat.
    1. שָׁפַט shâphaṭ, shaw-fat’; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule
      1. judge (v) (119x),judge (n) (60x), plead (11x), avenged (2x), condemn (2x), execute (2x),judgment (2x), defend (1x), deliver (1x), miscellaneous (3x).

Hori = “cave dweller”

  1. a Horite, son of Lotan, the son of Seir

  2. a Simeonite, father of Shaphat

  3. חֹרִי Chôrîy, kho-ree’; or חוֹרִי Chôwrîy; the same as H2752; Chori, the name of two men:—Hori.

Caleb = “dog”

  1. the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture

  2. son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy

  3. כָּלֵב Kâlêb, kaw-labe’; perhaps a form of H3611, or else from the same root in the sense of forcible; Caleb, the name of three Israelites:—Caleb.
    1. 35x in 35v

Jephunneh = “He will be facing”

  1. a Kenezite and father of Caleb the spy from the tribe of Judah

  2. son of Jether and descendant of Asher

  3. יְפֻנֶּה Yᵉphunneh, yef-oon-neh’; from H6437; he will be prepared; Jephunneh, the name of two Israelites:—Jephunneh.
    1. 16 times in 16 v
    2. פָּנָה pânâh, paw-naw’; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:—appear, at (even-) tide, behold, cast out, come on, × corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), × right (early).

Igal or Igeal = “He redeems”

  1. son of Joseph and a spy from the tribe of Issachar

  2. son of Nathan of Zobah, one of David’s mighty warriors

  3. a son of Shemaiah and descendant of Zerubbabel

  4. יִגְאָל Yigʼâl, yig-awl’; from H1350; avenger; Jigal, the name of three Israelites:—Igal, Igeal.
    1. גָּאַל gâʼal, gaw-al’; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.):—× in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
    2. to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
      1. redeem (50x),redeemer (18x), kinsman (13x), revenger (7x), avenger (6x), ransom (2x), at all (2x), deliver (1x), kinsfolks (1x), kinsman’s part (1x), purchase (1x), stain (1x),wise (1x)
      2. 104 times in 84 v

Hosea or Hoshea or Oshea = “salvation”

  1. family name of Joshua, the son of Nun

  2. the 19th and last king of the northern kingdom of Israel

  3. son of Beeri, and the first of the minor prophets; prophet to the northern kingdom of Israel in the reign of Jeroboam II

  4. a son of Azaziah, a chief of Ephraim in the time of David

  5. an Israelite chief who sealed the covenant with Nehemiah

  6. הוֹשֵׁעַ Hôwshêaʻ, ho-shay’-ah; from H3467; deliverer; Hoshea, the name of five Israelites:—Hosea, Hoshea, Oshea.
    1. 16 times in 15 v
    2. יָשַׁע yâshaʻ, yaw-shah’; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
      1. to save, be saved, be delivered
      2. save (149x),saviour (15x), deliver (13x), help (12x), preserved (5x), salvation (3x),avenging (2x), at all (1x), avenged (1x), defend (1x), rescue (1x), safe (1x),victory (1x)

Nun = “fish” or “posterity”

  1. father of Joshua the successor of Moses

  2. נוּן Nûwn, noon; or נוֹן Nôwn; (1 Chronicles 7:27), from H5125; perpetuity, Nun or Non, the father of Joshua:—Non, Nun.
  3. 30 times in 30 v

Palti or Phalti = “my deliverance”

  1. son of Raphu, the spy chosen from the tribe of Benjamin

  2. פַּלְטִי Palṭîy, pal-tee’; from H6403; delivered; Palti, the name of two Israelites:—Palti, Phalti.
    1. פָּלַט pâlaṭ, paw-lat’; a primitive root; to slip out, i.e. escape; causatively, to deliver:—calve, carry away safe, deliver, (cause to) escape.
      1. to escape, save, deliver, slip away, to be smooth
      2. deliver (16x),deliverer (5x), calveth (1x), escape (2x), safe (1x).

Raphu = “healed”

  1. father of Palti, the spy from the tribe of Benjamin

  2. רָפוּא Râphûwʼ, raw-foo’; passive participle of H7495; cured; Raphu, an Israelite:—Raphu.
    1. רָפָא râphâʼ, raw-faw’; or רָפָה râphâh; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure:—cure, (cause to) heal, physician, repair, ×thoroughly, make whole. See H7503.
    2. 67 times in 62 v

Gaddiel = “God is my fortune”

  1. the spy from the tribe of Zebulun sent by Moses to spy out the land of Canaan

  2. גַּדִּיאֵל Gaddîyʼêl, gad-dee-ale’; from H1409 and H410; fortune of God; Gaddiel, an Israelite:—Gaddiel.

Sodi = “acquaintance”

  1. father of Gaddiel, the spy selected from the tribe of Zebulun

Gaddi = “my fortune”

  1. the son of Susi, spy from the tribe of Manasseh sent by Moses to spy out the land of Canaan

  2. גַּדִּי Gaddîy, gad-dee’; intensive for H1424; Gaddi, an Israelite:—Gaddi.

Susi = “my horse”

  1. father of Gaddi, the spy for the tribe of Manasseh

  2. סוּסִי Çûwçîy, soo-see’; from H5483; horse-like; Susi, an Israelite:—Susi.
    1. סוּס çûwç, soos; or סֻס çuç; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight):—crane, horse (-back, -hoof). Compare H6571.
      1. horse (133x),crane (2x), horseback (2x), horseback (with H7392) (2x),horsehoofs (with H6119) (1x).
      2. 140 times in 131 v

Ammiel = “my kinsman is God”

  1. the spy from the tribe of Dan who perished in the plague for his evil report

  2. father of Machir of Lo-debar

  3. father of Bathsheba; also ‘Eliam’

  4. the 6th son of Obed-edom and doorkeeper of the temple

  5. עַמִּיאֵל ʻAmmîyʼêl, am-mee-ale’; from H5971 and H410; people of God; Ammiel, the name of three or four Israelites:—Ammiel.

Gemalli = “camel driver”

  1. the father of Ammiel, the Danite spy

  2. גָּמָל gâmâl, gaw-mawl’; apparently from H1580 (in the sense of labor or burden-bearing); a camel:—camel.

Sethur = “hidden”

  1. son of Michael, the spy from the tribe of Asher

  2. סְתוּר Çᵉthûwr, seth-oor’; from H5641; hidden; Sethur, an Israelite:—Sethur.

Michael = “who is like God”

  1. one of, the chief, or the first archangel who is described as the one who stands in time of conflict for the children of Israel

  2. an Asherite, father of Sethur, one of the 12 spies of Israel

  3. one of the Gadites who settled in the land of Bashan

  4. another Gadite, ancestor of Abihail

  5. a Gershonite Levite, ancestor of Asaph

  6. one of the 5 sons of Izrahiah of the tribe of Issachar

  7. a Benjamite of the sons of Beriah

  8. one of the captains from Manasseh who joined David at Ziklag

  9. father or ancestor of Omri, chief of the tribe of Issachar in the reign of David

  10. one of the sons of Jehoshaphat who were murdered by their elder brother, Jehoram

  11. father or ancestor of Zebadiah, of the sons of Shephatiah

  12. מִיכָאֵל Mîykâʼêl, me-kaw-ale’; from H4310 and (the prefix derivative from) H3588and H410; who (is) like God?; Mikael, the name of an archangel and of nine Israelites:—Michael.
    1. מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.

Nahbi = “hidden”

  1. son of Vophsi, a Naphtalite, and one of the 12 spies sent to spy out the promised land

  2. נַחְבִּי Nachbîy, nakh-bee’; from H2247; occult; Nachbi, an Israelite:—Nakbi.
    1. to withdraw, hide, hide oneself

Vophsi = “rich”

  1. father of Nahbi, the man chosen as the spy for Naphtali

  2. וׇפְסִי Vophçîy, vof-see’; probably from H3254; additional; Vophsi, an Israelite:—Vophsi.
    1. יָסַף yâçaph, yaw-saf’; a primitive root; to add or augment (often adverbial, to continue to do a thing):—add, × again, × any more, × cease, × come more, conceive again, continue, exceed, × further, × gather together, get more, give more-over, × henceforth, increase (more and more), join, × longer (bring, do, make, much, put), × (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, × yet, yield.

Geuel = “majesty of God”

  1. the Gadite chosen to spy out the land, son of Machi

  2. גְּאוּאֵל Gᵉʼûwʼêl, gheh-oo-ale’; from H1342 and H410; majesty of God; Geuel, an Israelite:—Geuel.

Machi = “decrease

  1. father of Geuel the Gadite who was one of the 12 spies of Israel

Joshua or Jehoshua = “Jehovah is salvation

  1. son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan

  2. a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it

  3. son of Jehozadak and high priest after the restoration

  4. governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem

  5. יְהוֹשׁוּעַ Yᵉhôwshûwaʻ, yeh-ho-shoo’-ah; or יְהוֹשֻׁעַ Yᵉhôwshuʻa; from H3068 andH3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:—Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.

 

Instructions to the Spies

17And Moses sent them to spy out the land of Canaan, and said to them, Get you up this way southward, and go up into the mountain:18And see the land, what it is, and the people that dwells therein, whether they be strong or weak, few or many; 19And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be you of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.

The Spies Explore Canaan

21So they went up, and searched the land from the wilderness of Zin to Rehob, as men come to Hamath. 22And they ascended by the south, and came to Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

23And they came to the brook of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it between two on a staff; and they brought of the pomegranates, and of the figs. 24The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from there.

Notes:

Zin = “flat”

  1. name given to a portion of the desert tract between the Dead Sea and Arabah on the east in which Kadesh-barnea was located

  2. lex : a low palm tree
  3. צִן Tsin, tseen; from an unused root meaning to prick; a crag; Tsin, a part of the Desert:—Zin.

Rehob = “broad place”

  1. father of Hadadezer the king of Zobah who was killed by David

  2. a Levite who sealed the covenant with Nehemiah

  3. the northern limit of the exploration of the spies in Canaan; on the road to Hamath

  4. a town in Asher

  5. a second town by the same name also in Asher

  6. רְחֹב Rᵉchôb, rekh-obe’; or רְחוֹב Rᵉchôwb; the same as H7339; Rechob, the name of a place in Syria, also of a Syrian and an Israelite:—Rehob.

Hamath = “fortress”

  1. the principle city of upper Syria in the valley of the Orontes

  2. defence, citadel
  3. חֲמָת Chămâth, kham-awth’; from the same as H2346; walled; Chamath, a place in Syria:—Hamath, Hemath.
  4. 37 times in 35 v

Ahiman = “my brother is a gift”

  1. a son of Anak

  2. a Levite servant in the temple

  3. אֲחִימַן ʼĂchîyman, akh-ee-man’; or אֲחִימָן ʼĂchîymân ; from H251 and H4480; brother of a portion (i.e. gift); Achiman, the name of an Anakite and of an Israelite:—Ahiman.

Sheshai = “noble”

  1. son of Anak, one of the giants in the land of Canaan

  2. שֵׁשַׁי Shêshay, shay-shah’-ee; probably for H8343; Sheshai, a Canaanite:—Sheshai.

Talmai = “furrowed”

  1. one of the 3 sons of the giant Anak who were slain by the men of Judah

  2. son of Ammihud, king of Geshur, later king of Geshur himself, and father of Maacah, the mother of Absalom and wife of David

  3. תַּלְמַי Talmay, tal-mah’-ee; from H8525; ridged; Talmai, the name of a Canaanite and a Syrian:—Talmai.

Anak = “neck”

  1. progenitor of a family, or tribe of the giant people in Canaan

  2. a collar, neckchain, necklace
  3. עָנָק ʻÂnâq, aw-nawk’; the same as H6060; Anak, a Canaanite:—Anak.

Zoan = “place of departure”

  1. an ancient city of lower Egypt called Tanis by the Greeks; located on the eastern bank of the Tanitic branch of the Nile; the capital of the Shepherd dynasty, built 7 years after Hebron and existing before Abraham and the dwelling place of the Pharaoh at the time of the exodus

    1. modern ‘San’

    2. צֹעַן Tsôʻan, tso’-an; of Egyptian derivation; Tsoän, a place in Egypt:—Zoan.

two

  • שְׁנַיִם shᵉnayim, shen-ah’-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
  • 769 times in 647 v

fig

  • תְּאֵן tᵉʼên, teh-ane’; or (in the singular, feminine) תְּאֵנָה tᵉʼênâh; perhaps of foreign derivation the fig (tree or fruit):—fig (tree).
  • fig tree (23x),fig (16x)
  • 39 times in 35 v

 

The Reports of the Spies

25And they returned from searching of the land after 40 days. 26And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land. 27And they told him, and said, We came to the land where you sent us, and surely it flows with milk and honey; and this is the fruit of it. 28Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there. 29The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.

30And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. 31But the men that went up with him said, We be not able to go up against the people; for they are stronger than we. 32And they brought up an evil report of the land which they had searched to the children of Israel, saying, The land, through which we have gone to search it, is a land that eats up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

33And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
Notes:

walled

  • to gather, restrain, fence, fortify, make inaccessible, enclose
  • בָּצַר bâtsar, baw-tsar’; a primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (i.e. inaccessible by height or fortification):—cut off, (de-) fenced, fortify, (grape) gather(-er), mighty things, restrain, strong, wall (up), withhold.
  • 38 times in 38 v

Amalek = “dweller in a valley”

  1. son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan

  2. descendants of Amalek

  3. עֲמָלֵק ʻĂmâlêq, am-aw-lake’; probably of foreign origin; Amalek, a descendant of Esau; also his posterity and their country:—Amalek.
  4. 39 times in 37 v

giants, the Nephilim

  • נְפִיל nᵉphîyl, nef-eel’; or נְפִל nᵉphil; from H5307; properly, a feller, i.e. a bully or tyrant:—giant.
  • lex : giant in the sky, ie the constellation Orion

locust, grasshopper

  • חָגָב châgâb, khaw-gawb’; of uncertain derivation; a locust:—locust.

 

ribbonNumbers 14 : The People Rebel

1And all the congregation lifted up their voice, and cried; and the people wept that night. 2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3And why has the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4And they said one to another, Let us make a captain, and let us return into Egypt.

5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. 6And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: 7And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. 8If the LORD delight in us, then he will bring us into this land, and give it us; a land which flows with milk and honey. 9Only rebel not you against the LORD, neither fear you the people of the land; for they are bread for us: their defense is departed from them, and the LORD is with us: fear them not. 10But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.

11And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have showed among them? 12I will smite them with the pestilence, and disinherit them, and will make of you a greater nation and mightier than they.

Notes:
 

Moses Intercedes for the People

13And Moses said to the LORD, Then the Egyptians shall hear it, (for you brought up this people in your might from among them;) 14And they will tell it to the inhabitants of this land: for they have heard that you LORD are among this people, that you LORD are seen face to face, and that your cloud stands over them, and that you go before them, by day time in a pillar of a cloud, and in a pillar of fire by night. 15Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying, 16Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness. 17And now, I beseech you, let the power of my LORD be great, according as you have spoken, saying, 18The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.19Pardon, I beseech you, the iniquity of this people according to the greatness of your mercy, and as you have forgiven this people, from Egypt even until now.

Notes:
 

God’s Forgiveness and Judgment

20And the LORD said, I have pardoned according to your word: 21But as truly as I live, all the earth shall be filled with the glory of the LORD.22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these 10 times, and have not listened to my voice;

23Surely they shall not see the land which I swore to their fathers, neither shall any of them that provoked me see it: 24But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into where he went; and his seed shall possess it. 25(Now the Amalekites and the Canaanites dwelled in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea.
Notes:
  Judah and Ephraim were able to go to the promised land, because they had another spirit with them.

26And the LORD spoke to Moses and to Aaron, saying, 27How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. 28Say to them, As truly as I live, said the LORD, as you have spoken in my ears, so will I do to you:

29Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from 20 years old and upward which have murmured against me. 30Doubtless you shall not come into the land, concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. 31But your little ones, which you said should be a prey, them will I bring in, and they shall know the land which you have despised. 32But as for you, your carcasses, they shall fall in this wilderness. 33And your children shall wander in the wilderness forty years, and bear your prostitutions, until your carcasses be wasted in the wilderness. 34After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even 40 years, and you shall know my breach of promise. 35I the LORD have said, I will surely do it to all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Notes:

 40 years:

  • 14,400 days (prophetic years) 14,600 days (solar)
  • 2080 weeks
  • 520 months

They searched out the Promised Land for 40 days according to the number of years they were in the wilderness.

The Plague on the Ten Spies

36And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander on the land, 37Even those men that did bring up the evil report on the land, died by the plague before the LORD. 38But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.

39And Moses told these sayings to all the children of Israel: and the people mourned greatly.

Notes:
 

Defeat by Amalekites and Canaanites

40And they rose up early in the morning, and got them up into the top of the mountain, saying, See, we be here, and will go up to the place which the LORD has promised: for we have sinned. 41And Moses said,

Why now do you transgress the commandment of the LORD? but it shall not prosper. 42Go not up, for the LORD is not among you; that you be not smitten before your enemies. 43For the Amalekites and the Canaanites are there before you, and you shall fall by the sword: because you are turned away from the LORD, therefore the LORD will not be with you. 44But they presumed to go up to the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp. 45Then the Amalekites came down, and the Canaanites which dwelled in that hill, and smote them, and discomfited them, even to Hormah.
Notes:
 They went to the top of the hill without the ark of the covenant (heart) and died.

ribbonNumbers 15 : Laws about Sacrifices

1And the LORD spoke to Moses, saying, 2Speak to the children of Israel, and say to them, When you be come into the land of your habitations, which I give to you, 3And will make an offering by fire to the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet smell to the LORD, of the herd or of the flock: 4Then shall he that offers his offering to the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil. 5And the fourth part of an hin of wine for a drink offering shall you prepare with the burnt offering or sacrifice, for one lamb. 6Or for a ram, you shall prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil. 7And for a drink offering you shall offer the third part of an hin of wine, for a sweet smell to the LORD. 8And when you prepare a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings to the LORD: 9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil. 10And you shall bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet smell to the LORD.

Notes:

 From Leviticus 23 : First Fruits Feast

When you be come into the land of your habitations, which I give to you,

  • when making an offering by fire to the LORD
    • a burnt offering
    • or a sacrifice in performing a vow
    • or in a freewill offering
    • or in your solemn feasts
    • to make a sweet smell to the LORDFlock of sheep.jpg
    • of the herd or of the flock:
      • For a lamb meat offering:
        • of a tenth deal of flour 
          • 1/10 ephah (10%)
          • 1 omer
          • 7.2 logs
          • 1.8 cab
          • .3 seah (30%)
        • mingled with the fourth part of an hin of oil.
          • 1/4 hin (25%)
          • 3/4 cab (75%)
          • 3 logs
          • .041666 bath (4.17%)
      • for drink offering:
        • the fourth part of an hin of wine for a drink offering 
          • 1/4 (25%) hin
          • 3/4 (75%) cab
          • 3 logs
          • .041666 bath  (4.17%)
    • For a ram meat offering:Image result for ram animal
      • two tenth deals of flour
        • 2/10 ephah (20%)
        • 2 omers
        • 14.4 logs
        • .6 seah (60%)
      • mingled with the third part of an hin of oil.
        • 1/3 hin (33%)
        • 1 cab
        • 4 logs
        • .055 bath (5.6%)
    • For a bullock meat offering:
      • three tenth deals of flour
        • 3/10 ephah (30%)
        • 3.3 omers 
        • 24 logs
        • 6 cab
        • 1 seah
      • mingled with half an hin of oil
        • .5 hin (50%)
        • 1.5 cab
        • 6 logs
        • .0833 baths (8.3%)
    • for a drink offering
      • half an hin of wine
        • .5 hin (50%)
        • 1.5 cab
        • 6 logs
        • .0833 baths (8.3%)

11Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid. 12According to the number that you shall prepare, so shall you do to every one according to their number. 13All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet smell to the LORD.

Notes:
 

14And if a stranger sojourn with you, or whoever be among you in your generations, and will offer an offering made by fire, of a sweet smell to the LORD; as you do, so he shall do. 15One ordinance shall be both for you of the congregation, and also for the stranger that sojournes with you, an ordinance for ever in your generations: as you are, so shall the stranger be before the LORD. 16One law and one manner shall be for you, and for the stranger that sojournes with you.

17And the LORD spoke to Moses, saying, 18Speak to the children of Israel, and say to them, When you come into the land where I bring you, 19Then it shall be, that, when you eat of the bread of the land, you shall offer up an heave offering to the LORD. 20You shall offer up a cake of the first of your dough for an heave offering: as you do the heave offering of the threshing floor, so shall you heave it. 21Of the first of your dough you shall give to the LORD an heave offering in your generations.

 

Notes:

When you come into the land where I bring you,

19Then it shall be, that, when you eat of the bread of the land, you shall offer up an heave offering to the LORD.

You shall offer up a cake of the first of your dough for an heave offering:

  • as you do the heave offering of the threshing floor, so shall you heave it.
  • Of the first of your dough you shall give to the LORD an heave offering in your generations.

 

 

Offerings for Unintentional Sins

22And if you have erred, and not observed all these commandments, which the LORD has spoken to Moses, 23Even all that the LORD has commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;24Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet smell to the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering. 25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire to the LORD, and their sin offering before the LORD, for their ignorance: 26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojournes among them; seeing all the people were in ignorance.

27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering. 28And the priest shall make an atonement for the soul that sins ignorantly, when he sins by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him. 29You shall have one law for him that sins through ignorance, both for him that is born among the children of Israel, and for the stranger that sojournes among them. 30But the soul that does ought presumptuously, whether he be born in the land, or a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people. 31Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.

Notes:

From Leviticus 4 : Laws for Sin Offerings

A Sabbath-Breaker Stoned

32And while the children of Israel were in the wilderness, they found a man that gathered sticks on the sabbath day. 33And they that found him gathering sticks brought him to Moses and Aaron, and to all the congregation. 34And they put him in ward, because it was not declared what should be done to him. 35And the LORD said to Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. 36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.

Notes:

to gather, assemble, collect, gather stubble or sticks

  • קָשַׁשׁ qâshash, kaw-shash’; a primitive root; to become sapless through drought; used only as denominative from H7179; to forage for straw, stubble or wood; figuratively, to assemble:—gather (selves) (together).

sticks

The Law of Tassels

37And the LORD spoke to Moses, saying,

38Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put on the fringe of the bImage result for law of tasselsorders a ribbon of blue: 39And it shall be to you for a fringe, that you may look on it, and remember all the commandments of the LORD, and do them; and that you seek not after your own heart and your own eyes, after which you use to go a whoring: 40That you may remember, and do all my commandments, and be holy to your God. 41I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.

ribbonNumbers 16 : Korah’s Rebellion

1Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: 2And they rose up before Moses, with certain of the children of Israel, 250 princes of the assembly, famous in the congregation, men of renown: 3And they gathered themselves together against Moses and against Aaron, and said to them, You take too much on you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then lift you up yourselves above the congregation of the LORD?

Notes:

250 : 4th 43-gonal number (126 is the 3rd)

4And when Moses heard it, he fell on his face: 5And he spoke to Korah and to all his company, saying, Even to morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he has chosen will he cause to come near to him.6This do; Take you censers, Korah, and all his company; 7And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD does choose, he shall be holy: you take too much on you, you sons of Levi.

8And Moses said to Korah, Hear, I pray you, you sons of Levi: 9Seems it but a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them? 10And he has brought you near to him, and all your brothers the sons of Levi with you: and seek you the priesthood also? 11For which cause both you and all your company are gathered together against the LORD: and what is Aaron, that you murmur against him?

12And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: 13Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the wilderness, except you make yourself altogether a prince over us?14Moreover you have not brought us into a land that flows with milk and honey, or given us inheritance of fields and vineyards: will you put out the eyes of these men? we will not come up.

15And Moses was very wroth, and said to the LORD, Respect not you their offering: I have not taken one ass from them, neither have I hurt one of them. 16And Moses said to Korah, Be you and all your company before the LORD, you, and they, and Aaron, to morrow: 17And take every man his censer, and put incense in them, and bring you before the LORD every man his censer, 250 censers; you also, and Aaron, each of you his censer. 18And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron. 19And Korah gathered all the congregation against them to the door of the tabernacle of the congregation: and the glory of the LORD appeared to all the congregation.

20And the LORD spoke to Moses and to Aaron, saying, 21Separate yourselves from among this congregation, that I may consume them in a moment. 22And they fell on their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will you be wroth with all the congregation?

Moses Separates the People

23And the LORD spoke to Moses, saying, 24Speak to the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.

25And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him. 26And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of their’s, lest you be consumed in all their sins. 27So they got up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. 28And Moses said, Hereby you shall know that the LORD has sent me to do all these works; for I have not done them of my own mind. 29If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD has not sent me. 30But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then you shall understand that these men have provoked the LORD.

The Earth Swallows Up Korah

31And it came to pass, as he had made an end of speaking all these words, that the ground split asunder that was under them: 32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to Korah, and all their goods. 33They, and all that appertained to them, went down alive into the pit, and the earth closed on them: and they perished from among the congregation.34And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also. 35And there came out a fire from the LORD, and consumed the 250 men that offered incense.

The Censers Reserved for Holy Use

36And the LORD spoke to Moses, saying, 37Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter you the fire yonder; for they are hallowed. 38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign to the children of Israel. 39And Eleazar the priest took the brazen censers, with which they that were burnt had offered; and they were made broad plates for a covering of the altar: 40To be a memorial to the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.

Murmuring and Plague

41But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of the LORD. 42And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared. 43And Moses and Aaron came before the tabernacle of the congregation. 44And the LORD spoke to Moses, saying, 45Get you up from among this congregation, that I may consume them as in a moment. And they fell on their faces. 46And Moses said to Aaron,

Take a censer, and put fire therein from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. 47And Aaron took as Moses commanded, and ran into the middle of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. 48And he stood between the dead and the living; and the plague was stayed. 49Now they that died in the plague were 14,700, beside them that died about the matter of Korah. 50And Aaron returned to Moses to the door of the tabernacle of the congregation: and the plague was stayed.
Notes:

ribbonNumbers 17 : Aaron’s Staff Buds

1And the LORD spoke to Moses, saying, 2Speak to the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers 12 rods: write you every man’s name on his rod.

3And you shall write Aaron’s name on the rod of Levi: for one rod shall be for the head of the house of their fathers.

4And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. 5And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. 6And Moses spoke to the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods. 7And Moses laid up the rods before the LORD in the tabernacle of witness.

8And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds. 9And Moses brought outImage result for almond rod of aaron all the rods from before the LORD to all the children of Israel: and they looked, and took every man his rod. 10And the LORD said to Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and you shall quite take away their murmurings from me, that they die not. 11And Moses did so: as the LORD commanded him, so did he.

12And the children of Israel spoke to Moses, saying, Behold, we die, we perish, we all perish. 13Whoever comes any thing near to the tabernacle of the LORD shall die: shall we be consumed with dying?

ribbonNumbers 18 : Duties of Priests and Levites

1And the LORD said to Aaron, You and your sons and your father’s house with you shall bear the iniquity of the sanctuary: and you and your sons with you shall bear the iniquity of your priesthood. 2And your brothers also of the tribe of Levi, the tribe of your father, bring you with you, that they may be joined to you, and minister to you: but you and your sons with you shall minister before the tabernacle of witness.3And they shall keep your charge, and the charge of all the tabernacle: only they shall not come near the vessels of the sanctuary and the altar, that neither they, nor you also, die. 4And they shall be joined to you, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come near to you. 5And you shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more on the children of Israel. 6And I, behold, I have taken your brothers the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation. 7Therefore you and your sons with you shall keep your priest’s office for everything of the altar, and within the veil; and you shall serve: I have given your priest’s office to you as a service of gift: and the stranger that comes near shall be put to death.

Notes:

You and your sons and your father’s house with you shall bear the iniquity of the sanctuary:

  • and you and your sons with you shall bear the iniquity of your priesthood.
  • your brothers also of the tribe of Levi, the tribe of your father, bring you with you, that they may be joined to you, and minister to you:
    • but you and your sons with you shall minister before the tabernacle of witness.
    • they shall keep your charge, and the charge of all the tabernacle:
      • only they shall not come near the vessels of the sanctuary and the altar, that neither they, nor you also, die.
      • they shall be joined to you, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle:
        • and a stranger shall not come near to you.
        • you shall keep the charge of the sanctuary, and the charge of the altar:
          • that there be no wrath any more on the children of Israel.
          • I have taken your brothers the Levites from among the children of Israel:
            • to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
            • you and your sons with you shall keep your priest’s office for everything of the altar, and within the veil; and you shall serve:
              • I have given your priest’s office to you as a service of gift:
                • and the stranger that comes near shall be put to death.

The Priests’ Portion

8And the LORD spoke to Aaron, Behold, I also have given you the charge of my heave offerings of all the hallowed things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, by an ordinance for ever. 9This shall be your of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they shall render to me, shall be most holy for you and for your sons. 10In the most holy place shall you eat it; every male shall eat it: it shall be holy to you. 11And this is yours; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them to you, and to your sons and to your daughters with you, by a statute for ever: every one that is clean in your house shall eat of it. 12All the best of the oil, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer to the LORD, them have I given you. 13And whatever is first ripe in the land, which they shall bring to the LORD, shall be yours; every one that is clean in your house shall eat of it. 14Every thing devoted in Israel shall be yours. 15Every thing that opens the matrix in all flesh, which they bring to the LORD, whether it be of men or beasts, shall be yours: nevertheless the firstborn of man shall you surely redeem, and the firstling of unclean beasts shall you redeem. 16And those that are to be redeemed from a month old shall you redeem, according to your estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. 17But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, you shall not redeem; they are holy: you shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a sweet smell to the LORD. 18And the flesh of them shall be yours, as the wave breast and as the right shoulder are yours.19All the heave offerings of the holy things, which the children of Israel offer to the LORD, have I given you, and your sons and your daughters with you, by a statute for ever:

it is a covenant of salt for ever before the LORD to you and to your seed with you. 20And the LORD spoke to Aaron, You shall have no inheritance in their land, neither shall you have any part among them:
I am your part and your inheritance among the children of Israel.
Notes:

I also have given you the charge of my heave offerings of all the hallowed things of the children of Israel;

to you have I given them by reason of the anointing, and to your sons, by an ordinance for ever.

This shall be your of the most holy things, reserved from the fire:

  • every oblation of theirs,
  • every meat offering of theirs,
  • and every sin offering of theirs,
  • and every trespass offering of theirs which they shall render to me,
  • shall be most holy for you and for your sons.

In the most holy place shall you eat it; every male shall eat it: it shall be holy to you.

And this is yours;

  • the heave offering of their gift,
  • with all the wave offerings of the children of Israel:
    • I have given them to you, and to your sons and to your daughters with you, by a statute for ever:
      • every one that is clean in your house shall eat of it.
      • all the best of the oil,
      • and all the best of the wine,
      • and of the wheat,
      • the first fruits of them which they shall offer to the LORD, them have I given you.
      • And whatever is first ripe in the land,
      • which they shall bring to the LORD, shall be yours;
      • every one that is clean in your house shall eat of it.
      • Every thing devoted in Israel shall be yours.
      • Every thing that opens the matrix in all flesh,
      • which they bring to the LORD,
      • whether it be of men or beasts,
      • shall be yours:
        • nevertheless the firstborn of man shall you surely redeem,
        • and the firstling of unclean beasts shall you redeem.
        • those that are to be redeemed from a month old shall you redeem,
        • according to your estimation,
        • for the money of 5 shekels, after the shekel of the sanctuary, which is 20 gerahs.
        • But the firstling of a cow,
        • or the firstling of a sheep,
        • or the firstling of a goat,
        • you shall not redeem;
        • they are holy:
          • you shall sprinkle their blood on the altar,
          • and shall burn their fat for an offering made by fire,
          • for a sweet smell to the LORD.
          • the flesh of them shall be yours,
          • as the wave breast and as the right shoulder are yours.
          • All the heave offerings of the holy things, which the children of Israel offer to the LORD,
          • have I given you, and your sons and your daughters with you, by a statute for ever:
            • it is a covenant of salt for ever before the LORD to you and to your seed with you.
            • the LORD spoke to Aaron, You shall have no inheritance in their land, neither shall you have any part among them: I am your part and your inheritance among the children of Israel.

The Levites’ Portion

21And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation. 22Neither must the children of Israel from now on come near the tabernacle of the congregation, lest they bear sin, and die. 23But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance. 24But the tithes of the children of Israel, which they offer as an heave offering to the LORD, I have given to the Levites to inherit: therefore I have said to them, Among the children of Israel they shall have no inheritance.

Notes:

I have given the children of Levi all the 1/10 in Israel for an inheritance,

  • for their service which they serve,
  • even the service of the tabernacle of the congregation.
  • Neither must the children of Israel from now on come near the tabernacle of the congregation, lest they bear sin, and die.
  • But the Levites shall do the service of the tabernacle of the congregation,
  • and they shall bear their iniquity:
    • it shall be a statute for ever throughout your generations,
    • that among the children of Israel they have no inheritance.
    • But the tithes of the children of Israel, which they offer as an heave offering to the LORD,
    • I have given to the Levites to inherit:
      • therefore I have said to them, Among the children of Israel they shall have no inheritance.

The Heave Offering

25And the LORD spoke to Moses, saying, 26Thus speak to the Levites, and say to them, When you take of the children of Israel the tithes which I have given you from them for your inheritance, then you shall offer up an heave offering of it for the LORD, even a tenth part of the tithe. 27And this your heave offering shall be reckoned to you, as though it were the corn of the threshing floor, and as the fullness of the wine press. 28Thus you also shall offer an heave offering to the LORD of all your tithes, which you receive of the children of Israel; and you shall give thereof the LORD’s heave offering to Aaron the priest. 29Out of all your gifts you shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it. 30Therefore you shall say to them, When you have heaved the best thereof from it, then it shall be counted to the Levites as the increase of the threshing floor, and as the increase of the wine press. 31And you shall eat it in every place, you and your households: for it is your reward for your service in the tabernacle of the congregation. 32And you shall bear no sin by reason of it, when you have heaved from it the best of it: neither shall you pollute the holy things of the children of Israel, lest you die.

Notes:

ribbonNumbers 19 : Ashes of the Red Heifer

1And the LORD spoke to Moses and to Aaron, saying, 2This is the ordinance of the law which the LORD has commanded, saying, Speak to the children of Israel, that they bring you a red heifer without spot, wherein is no blemish, and on which never came yoke: 3And you shall give her to Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face: 4And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times: 5And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn: 6And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the middle of the burning of the heifer. 7Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. 8And he that burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. 9And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin. 10And he that gathers the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be to the children of Israel, and to the stranger that sojournes among them, for a statute for ever.

Notes:

Speak to the children of Israel, that they bring you a red heifer without spot, wherein is no blemish, and on which never came yoke:

  • you shall give her to Eleazar the priest,
  • that he may bring her forth without the camp,
  • and one shall slay her before his face:
    • Eleazar the priest shall take of her blood with his finger,
    • and sprinkle of her blood directly before the tabernacle of the congregation 7 times:
      • one shall burn the heifer in his sight;
      • her skin,
      • and her flesh,
      • and her blood,
      • with her dung,
      • shall he burn:
        • the priest shall take cedar wood,
        • and hyssop,
        • and scarlet,
        • and cast it into the middle of the burning of the heifer.
        • the priest shall wash his clothes,
        • and he shall bathe his flesh in water,
        • and afterward he shall come into the camp,
        • and the priest shall be unclean until the even.
        • he that burns her shall wash his clothes in water,
        • and bathe his flesh in water,
        • and shall be unclean until the even.
        • a man that is clean shall gather up the ashes of the heifer,
        • and lay them up without the camp in a clean place,
        • and it shall be kept for the congregation of the children of Israel for a water of separation:
          • it is a purification for sin.
          • he that gathers the ashes of the heifer shall wash his clothes,
          • and be unclean until the even:
            • and it shall be to the children of Israel, and to the stranger that sojournes among them, for a statute for ever.

 

If we yoke together two oxen or two donkeys, they work well together. But if we yoke one donkey and one ox or bull, then they will not be compatible and nothing will get done! The field will not get plowed. A donkey and a lamb are both used to symbolize the “first born” of the House of Judah (Genesis 49:11, Exodus 13:13 & Zechariah 9:9). But the bull is symbolic of Ephrayim (the ten lost tribes) according to Howshea 4:16 & 10:11.

Sheep are obedient and they obey the voice of the shepherd. But bulls and donkeys are stubborn and stiff-necked as they need to be yoked in order to be made to obedient so that they can plow. But a bull and a donkey usually cannot be yoked together for they are “unequally yoked. Our Messiah performed the role of the Passover Lamb“ during Passover, but he also performed the role of the Red Heifer“ which is the only sacrifice that is to be down outside of the camp!

  • The Red Heifer sacrifice was done by the priests in the temple when the altar became defiled.
  • They had to escort the heifer out of the camp, kill the heifer and then burn the heifer down to ashes.
  • Then they would mix the ashes of the heifer with water and they would use that as a cleansing solution to cleanse the articles of the temple and the altar.
  •  The Red Heifer had to be perfect and not one white hair could be found on this heifer.
  • It had to be without spot or blemish.
  • The instructions for Yom Kippur are found in Leviticus 16, where the priest in the temple had to first sanctify himself with a Bull (Heifer) sacrifice, and then he killed the Sacrificial Goat for the nation of Yisra’el.
  • His final act was to mix the blood of the Heifer (or the bull) with the blood of the Yom Kippur Goat and then he would sprinkle the mixed blood together on the altar!
  • Beloved do you know what that symbolizes?
  • It means that when our Messiah returns on the Day of Vengeance (which will be on Yom Kippur), he will make the two families or the Two Houses of Yisrael one house, one family, one blood, one bride, one stick in the hand of YaHuWaH!
  • In other words, the blood of the Heifer symbolizes the House of Ephrayim and the blood the Yom Kippur Goat symbolizes the House of Yahuwdah (Judah). The prophecy of Ezekiel 37:16-18 will be fulfilled on that day!

 Purification of the Unclean

11He that touches the dead body of any man shall be unclean seven days. 12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. 13Whoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.

14This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days. 15And every open vessel, which has no covering bound on it, is unclean. 16And whoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. 17And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel: 18And a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons that were there, and on him that touched a bone, or one slain, or one dead, or a grave: 19And the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

20But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of separation has not been sprinkled on him; he is unclean. 21And it shall be a perpetual statute to them, that he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until even. 22And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.

Notes:

He that touches the dead body of any man shall be unclean seven days.

He shall purify himself with it on the third day, and on the seventh day he shall be clean:

  • but if he purify not himself the third day, then the seventh day he shall not be clean.

Whoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel:

  • because the water of separation was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.

This is the law, when a man dies in a tent:

  • all that come into the tent, and all that is in the tent, shall be unclean seven days.
  • every open vessel, which has no covering bound on it, is unclean.
  • whoever touches one that is slain with a sword in the open fields,
  • or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
  • 17And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin,
  • and running water shall be put thereto in a vessel:
    • And a clean person shall take hyssop,
    • and dip it in the water,
    • and sprinkle it on the tent,
    • and on all the vessels,
    • and on the persons that were there,
    • and on him that touched a bone,
    • or one slain,
    • or one dead,
    • or a grave:
      • the clean person shall sprinkle on the unclean on the third day,
      • and on the seventh day:
        • and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of separation has not been sprinkled on him; he is unclean.

And it shall be a perpetual statute to them, that he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until even.

And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.

ribbonNumbers 20 : Death of miriam

1Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.

Water from the Rock

2And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3And the people strived with Moses, and spoke, saying, Would God that we had died when our brothers died before the LORD! 4And why have you brought up the congregation of the LORD into this wilderness, that we and our cattle should die there? 5And why have you made us to come up out of Egypt, to bring us in to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.6And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell on their faces: and the glory of the LORD appeared to them. 7And the LORD spoke to Moses, saying,

8Take the rod, and gather you the assembly together, you, and Aaron your brother, and speak you to the rock before their eyes; and it shall give forth his water, and you shall bring forth to them water out of the rock: so you shall give the congregation and their beasts drink.

9And Moses took the rod from before the LORD, as he commanded him. 10And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, you rebels; must we fetch you water out of this rock? 11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. 12And the LORD spoke to Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them. 13This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

Notes:

Kadesh = “holy”

  1. a city in the extreme south of Judah

    1. same as ‘Kedesh’ and ‘Kadesh-barnea’

  2. קָדֵשׁ Qâdêsh, kaw-dashe’; the same as H6945; sanctuary; Kadesh, a place in the Desert:—Kadesh. Compare H6947.
    1. Kadesh (17x),Meribahkadesh (with H4808) (1x)
    2. 18x in 18v
    3. h6945 – a sodomite to astarte or venus

twin meaning

jacobs twin

Edom = “red”

  • אֱדֹם ʼĔdôm, ed-ome’; or (fully) אֱדוֹם ʼĔdôwm ; from H122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him:—Edom, Edomites, Idumea.
  • H123 matches the Hebrew אֱדֹם (‘Edom),
    which occurs 100 times in 93 verses

Edom Refuses Passage

14And Moses sent messengers from Kadesh to the king of Edom, Thus said your brother Israel, You know all the travail that has befallen us:15How our fathers went down into Egypt, and we have dwelled in Egypt a long time; and the Egyptians vexed us, and our fathers: 16And when we cried to the LORD, he heard our voice, and sent an angel, and has brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of your border:

17Let us pass, I pray you, through your country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed your borders.

18And Edom said to him, You shall not pass by me, lest I come out against you with the sword. 19And the children of Israel said to him, We will go by the high way: and if I and my cattle drink of your water, then I will pay for it: I will only, without doing anything else, go through on my feet. 20And he said, You shall not go through. And Edom came out against him with much people, and with a strong hand. 21Thus Edom refused to give Israel passage through his border: why Israel turned away from him.

Notes:

The Death of Aaron

22And the children of Israel, even the whole congregation, journeyed from Kadesh, and came to mount Hor.

23And the LORD spoke to Moses and Aaron in mount Hor, by the coast of the land of Edom, saying, 24Aaron shall be gathered to his people: for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the water of Meribah. 25Take Aaron and Eleazar his son, and bring them up to mount Hor: 26And strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be gathered to his people, and shall die there. 27And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation. 28And Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount. 29And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

Notes:

ribbonNumbers 21 : Victory over the Canaanites

1And when king Arad the Canaanite, which dwelled in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners. 2And Israel vowed a vow to the LORD, and said, If you will indeed deliver this people into my hand, then I will utterly destroy their cities. 3And the LORD listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.

Notes:

Hormah = “devotion”

  1. a town of the Canaanites, conquered by Joshua, allotted to Judah, and located in the south of Judah

  2. חׇרְמָה Chormâh, khor-maw’; from H2763; devoted; Chormah, a place in Palestine:—Hormah.
    1. חָרַם châram, khaw-ram’; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
    2. to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
    3. destroy (34x),utterly (10x), devote (2x), accursed (1x), consecrate (1x), forfeited (1x), flat nose (1x), utterly to make away (1x), slay (1x)
    4. 52 times in 48 v

The Bronze Serpent

4And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. 5And the people spoke against God, and against Moses, Why have you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathes this light bread.

6And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against you; pray to the LORD, that he take away the serpents from us. And Moses prayed for the people. 8And the LORD said to Moses, Make you a fiery serpent, and set it on a pole: and it shall come to pass, that every one that is bitten, when he looks on it, shall live. 9And Moses made a serpent of brass, and put it on a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

Notes:
  1. serpent, fiery serpent

    1. poisonous serpent (fiery from burning effect of poison)

  2. seraph, seraphim

    1. majestic beings with 6 wings, human hands or voices in attendance upon God

    2. שָׂרָף sârâph, saw-rawf’; from H8313; burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color):—fiery (serpent), seraph.
    3. fiery serpent (3x),fiery (2x), seraphim (2x)
      1. שָׂרַף sâraph, saw-raf’; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.
      2. 117 times in 107 v

pole

  • something lifted up, standard, signal, signal pole, ensign, banner, sign, sail
  1. standard (as rallying point), signal

  2. standard (pole)

  3. ensign, signal

  • נֵס nêç, nace; from H5264; a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token:—banner, pole, sail, (en-) sign, standard.

bitten

  1. to bite

  2. to pay, give interest, lend for interest or usury

  3. נָשַׁךְ nâshak, naw-shak’; a primitive root; to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan:—bite, lend upon usury.
  4. 16 times in 14 verses

 

serpent, snake

  1. serpent

  2. image (of serpent)

  3. fleeing serpent (mythological)

  4. נָחָשׁ nâchâsh, naw-khawsh’; from H5172; a snake (from its hiss):—serpent.
  5. 31 times in 28 verses

copper, bronze

  1. copper (ore), bronze (as copper alloy)

  2. fetters (of copper or bronze)

  3. copper (as value)

  1. lust, harlotry

    1. meaning dubious

  2. נְחֹשֶׁת nᵉchôsheth, nekh-o’-sheth; for H5154; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver):—brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
    1. brass (103x),brasen (28x), fetters (4x), chain (3x), copper (1x), filthiness (1x), steel (1x).
    2. 141 times in 119 verses

The Journey to Moab

10And the children of Israel set forward, and pitched in Oboth. 11And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sun rise. 12From there they removed, and pitched in the valley of Zared. 13From there they removed, and pitched on the other side of Arnon, which is in the wilderness that comes out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

14Why it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,

15And at the stream of the brooks that goes down to the dwelling of Ar, and lies on the border of Moab.

16And from there they went to Beer: that is the well whereof the LORD spoke to Moses, Gather the people together, and I will give them water.

17Then Israel sang this song, Spring up, O well; sing you to it:

18The princes dig the well, the nobles of the people dig it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:

19And from Mattanah to Nahaliel: and from Nahaliel to Bamoth: 20And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looks toward Jeshimon.

Notes:

Oboth = “waterskins”

  1. undetermined site of an Israelite camp in the wilderness (perhaps at east boundary of Moab)

  2. lex : “bottles”
  3. אֹבֹת ʼôbôth, o-both’; plural of H178; water-skins; Oboth, a place in the Desert:—Oboth.
    1. אוֹב ʼôwb, obe; from the same as H1 (apparently through the idea of prattling a father’s name); properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar):—bottle, familiar spirit.
      1. water skin bottle
        1.  necromancer
        2. necromancer, one who evokes the dead

        3. ghost, spirit of a dead one

        4. practice of necromancy

        5. 17 times in 16 verses

Ije-abarim = “ruins of Abarim”

  1. a station of Israel in the wilderness on the southeast side of Moab

  2. a town in Judah

  3. עִיֵּי הָעֲבָרִים ʻÎyêy hâ-ʻĂbârîym, ee-yay’ haw-ab-aw-reem’; from the plural ofH5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; Ije-ha-Abarim, a place near Palestine:—Ije-abarim.

sunrising

  • place of sunrise, east
  1. sunrise, east (with ‘sun’)

  2. the east (without ‘sun’)

    1. to or toward the place of sunrise

    2. to the east, eastward

  3. מִזְרָח mizrâch, miz-rawkh’; from H2224; sunrise, i.e. the east:—east (side, -ward), (sun-) rising (of the sun).
  4. 74 times in 71 verses

Zered = “osier brook”

  1. a river east of the Jordan, in the region of Moab and Edom, a source of the Arnon river

  2. זֶרֶד Zered, zeh’-red; from an unused root meaning to be exuberant in growth; lined with shrubbery; Zered, a brook East of the Dead Sea:—Zared, Zered

Ar = “a city”

  1. a city of Moab located south of the Arnon river; perhaps the capital

Beer = “well”

  1. an oasis rest in desert during the Exodus

  2. a city west of Hebron

Mattanah = “gift of Jehovah”

  1. a station of the Israelites in the latter part of their wanderings located east of the Jordan and probably to the southeast of the Dead Sea

Nahaliel = “torrents of God”

  1. a station of Israel in the wilderness; located north of the Arnon

  2. נַחֲלִיאֵל Nachălîyʼêl, nakh-al-ee-ale’; from H5158 and H410; valley of God; Nachaliël, a place in the Desert:—Nahaliel.

Bamoth = “high places” or “great high place”

  1. a town on the river Arnon in Moab

  2. בָּמוֹת Bâmôwth, baw-moth’; plural of H1116; heights; or (fully) בָּמוֹת בַּעַל Bâmôwth Baʻal; from the same and H1168; heights of Baal; Bamoth or Bamoth-Baal, a place East of the Jordan:—Bamoth, Bamoth-baal.

Pisgah = “cleft”

  • a part, fragment
  1. mountain in Moab on the northeast shore of the Dead Sea; site uncertain

Jeshimon

  • waste, wilderness, desert, desolate place
  • יְשִׁימוֹן yᵉshîymôwn, yesh-ee-mone’; from H3456; a desolation:—desert, Jeshimon, solitary, wilderness.

The Defeat of Sihon

21And Israel sent messengers to Sihon king of the Amorites, saying, 22Let me pass through your land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past your borders. 23And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel. 24And Israel smote him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammon: for the border of the children of Ammon was strong. 25And Israel took all these cities: and Israel dwelled in all the cities of the Amorites, in Heshbon, and in all the villages thereof. 26For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to Arnon.

27Why they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:

28For there is a fire gone out of Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab, and the lords of the high places of Arnon.

29Woe to you, Moab! you are undone, O people of Chemosh: he has given his sons that escaped, and his daughters, into captivity to Sihon king of the Amorites.

30We have shot at them; Heshbon is perished even to Dibon, and we have laid them waste even to Nophah, which reaches to Medeba.

Notes:

Sihon = “warrior”

  1. king of the Amorites at the time of the conquest and defeated by Moses in Transjordan

  2. סִיחוֹן Çîychôwn, see-khone’; or סִיחֹן Çîychôn; from the same as H5477; tempestuous; Sichon, an Amoritish king:—Sihon.
  3. 37 times in 34 verses

Jahaz or Jahazah or Jahzah = “trodden down”

  1. a place in Reuben east of the Dead Sea where Israel defeated Sihon king of the Amorites; site uncertain

  2. יַהַץ Yahats, yah’-hats; or יַהְצָה Yahtsâh; or (feminine) יַהְצָה Yahtsâh; from an unused root meaning to stamp; perhaps threshing-floor; Jahats or Jahtsah, a place East of the Jordan:—Jahaz, Jahazah, Jahzah.

Baale-bamoth = “the lords of the high places”

  1. the people of Arnon, east of Jordan

Chemosh = “subduer”

  1. the national deity of the Moabites and a god of the Ammonites

    1. also identified with ‘Baal-peor’, ‘Baal-zebub’, ‘Mars’ and ‘Saturn’

    2. worship of this god was introduced into Jerusalem by Solomon and abolished by king Josiah of Judah

  2. כְּמוֹשׁ Kᵉmôwsh, kem-oshe’; or (Jeremiah 48:7) כְּמִישׁ Kᵉmîysh; from an unused root meaning to subdue; the powerful; Kemosh, the god of the Moabites:—Chemosh.

Dibon = “wasting”

  1. a town in Moab on the east side of the Jordan which was taken over by the Israelites and rebuilt by the children of Gad

  2. a place in south Judah reinhabited by the men of Judah after the return from captivity

  3. דִּיבוֹן Dîybôwn, dee-bome’; or (shortened) דִּיבֹן Dîybôn; from H1727; pining:— Dibon, the name of three places in Palestine:—Dibon. (Also, with H1410 added, Dibon-gad.)
  4. H1769 matches the Hebrew דִּיבֹון (Diybown),
    which occurs 11 times in 11 verses

Nophah = “blast”

  1. a place in Moab

Medeba = “water of rest”

  1. a town in Moab assigned to Reuben and located 4 miles (6 km) southwest of Heshbon; still extant

  2. מֵידְבָא Mêydᵉbâʼ, may-deb-aw’; from H4325 and H1679; water of quiet; Medeba, a place in Palestine:—Medeba.

shot

  • to throw, shoot, cast, pour
  • יָרָה yârâh, yaw-raw’; or (2 Chronicles 26:15) יָרָא yârâʼ; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach:—(+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
  • 84 times in 75 verses

 

The Defeat of Og

31Thus Israel dwelled in the land of the Amorites. 32And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.

33And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei. 34And the LORD said to Moses, Fear him not: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, which dwelled at Heshbon. 35So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.

Notes:

Jazer or Jaazer = “helped”

  1. a Levitical city east of the Jordan, in Gilead in the territory of Gad, formerly an Amorite city; site uncertain

  2. יַעֲזֵיר Yaʻăzêyr, yah-az-ayr’; or יַעְזֵר Yaʻzêr; from H5826; helpful; Jaazer or Jazer, a place East of the Jordan:—Jaazer, Jazer.

Bashan = “fruitful”

  1. a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh

  2. בָּשָׁן Bâshân, baw-shawn’; of uncertain derivation; Bashan (often with the article), a region East of the Jordan:—Bashan.
  3. H1316 matches the Hebrew בָּשָׁן (Bashan),
    which occurs 60 times in 53 verses

Og = “long-necked”

  1. the Amorite king of Bashan and one of the last representatives of the giants of Rephaim

ribbonNumbers 22 : Balak Summons Balaam

1And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.

2And Balak the son of Zippor saw all that Israel had done to the Amorites. 3And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel. 4And Moab said to the elders of Midian, Now shall this company lick up all that are round about us, as the ox licks up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time. 5He sent messengers therefore to Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: 6Come now therefore, I pray you, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I know that he whom you bless is blessed, and he whom you curse is cursed.

7And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak. 8And he said to them, Lodge here this night, and I will bring you word again, as the LORD shall speak to me: and the princes of Moab stayed with Balaam. 9And God came to Balaam, and said, What men are these with you? 10And Balaam said to God, Balak the son of Zippor, king of Moab, has sent to me, saying, 11Behold, there is a people come out of Egypt, which covers the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out. 12And God said to Balaam, You shall not go with them; you shall not curse the people: for they are blessed. 13And Balaam rose up in the morning, and said to the princes of Balak, Get you into your land: for the LORD refuses to give me leave to go with you. 14And the princes of Moab rose up, and they went to Balak, and said, Balaam refuses to come with us.

15And Balak sent yet again princes, more, and more honorable than they. 16And they came to Balaam, and said to him, Thus said Balak the son of Zippor, Let nothing, I pray you, hinder you from coming to me: 17For I will promote you to very great honor, and I will do whatever you say to me: come therefore, I pray you, curse me this people. 18And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more. 19Now therefore, I pray you, tarry you also here this night, that I may know what the LORD will say to me more. 20And God came to Balaam at night, and said to him, If the men come to call you, rise up, and go with them; but yet the word which I shall say to you, that shall you do.

21And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.

Notes:

Jericho = “its moon” (1st occurence)

  1. a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan

  2. lex : in the territory of Benjamin, city of the moon
  3. יְרִיחוֹ Yᵉrîychôw, yer-ee-kho’; or יְרֵחוֹ Yᵉrêchôw; or variation (1 Kings 16:34) יְרִיחֹה Yᵉrîychôh; perhaps from H3394; its month; or else from H7306;
  4. fragrant; Jericho or Jerecho, a place in Palestine:—Jericho.
  5. 57 times in 53 verses 
    1. יָרֵחַ yârêach, yaw-ray’-akh; from the same as H3391; the moon:—moon. Yrechow. See H3405.
    2. H3394 matches the Hebrew יָרֵחַ (yareach),
      which occurs 26 times in 26 verses

Balak = “devastator”

  1. a king of Moab who hired Balaam to curse Israel

  2. empty, void
  3. בָּלָק Bâlâq, baw-lawk’; from H1110; waster; Balak, a Moabitish king:—Balak.
  4. 43 times in 40 verses

Zippor = “sparrow”

  1. father of Balak the king of Moab at the time of the exodus

Balaam = “not of the people”

  1. the son of Beor, a man endowed with the gift of prophecy

  2. a town in Manasseh

  3. בִּלְעָם Bilʻâm, bil-awm’; probably from H1077 and H5971; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine:—Balaam, Bileam.
  4. 61 times in 57 verses

Pethor = “soothsayer”

  1. a town of Mesopotamia and the home of Balaam; located on a river; site unknown

  2. lex : “interpretation of dreams”
  3. פְּתוֹר Pᵉthôwr, peth-ore’; of foreign origin; Pethor, a place in Mesopotamia:—Pethor.

The Angel and Balaam’s Donkey

22And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding on his ass, and his two servants were with him. 23And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. 24But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side. 25And when the ass saw the angel of the LORD, she thrust herself to the wall, and crushed Balaam’s foot against the wall: and he smote her again. 26And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. 27And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. 28And the LORD opened the mouth of the ass, and she said to Balaam, What have I done to you, that you have smitten me these three times? 29And Balaam said to the ass, Because you have mocked me: I would there were a sword in my hand, for now would I kill you. 30And the ass said to Balaam, Am not I your ass, on which you have ridden ever since I was your to this day? was I ever wont to do so to you? And he said, No.

31Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. 32And the angel of the LORD said to him, Why have you smitten your ass these three times? behold, I went out to withstand you, because your way is perverse before me: 33And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain you, and saved her alive. 34And Balaam said to the angel of the LORD, I have sinned; for I knew not that you stood in the way against me: now therefore, if it displease you, I will get me back again. 35And the angel of the LORD said to Balaam, Go with the men: but only the word that I shall speak to you, that you shall speak. So Balaam went with the princes of Balak.

36And when Balak heard that Balaam was come, he went out to meet him to a city of Moab, which is in the border of Arnon, which is in the utmost coast. 37And Balak said to Balaam, Did I not earnestly send to you to call you? why came you not to me? am I not able indeed to promote you to honor? 38And Balaam said to Balak, See, I am come to you: have I now any power at all to say any thing? the word that God puts in my mouth, that shall I speak. 39And Balaam went with Balak, and they came to Kirjathhuzoth. 40And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.

41And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that there he might see the utmost part of the people.

Notes:

adversary, one who withstands

  1. adversary (in general – personal or national)

  1. superhuman adversary

  2. שָׂטָן sâṭân, saw-tawn’; from H7853; an opponent; especially (with the article prefixed) Satan, the arch-enemy of good:—adversary, Satan, withstand.
  3. Satan (19x),adversary (7x), withstand (1x).

kirjathhuzoth

 

ribbonNumbers 23 : Balaam’s First Oracle

1And Balaam said to Balak, Build me here seven altars, and prepare me here seven oxen and seven rams. 2And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram. 3And Balaam said to Balak, Stand by your burnt offering, and I will go: peradventure the LORD will come to meet me: and whatever he shows me I will tell you. And he went to an high place.

4And God met Balaam: and he said to him, I have prepared seven altars, and I have offered on every altar a bullock and a ram. 5And the LORD put a word in Balaam’s mouth, and said, Return to Balak, and thus you shall speak. 6And he returned to him, and, see, he stood by his burnt sacrifice, he, and all the princes of Moab.

7And he took up his parable, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
8How shall I curse, whom God has not cursed? or how shall I defy, whom the LORD has not defied?
9For from the top of the rocks I see him, and from the hills I behold him: see, the people shall dwell alone, and shall not be reckoned among the nations.
10Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

11And Balak said to Balaam, What have you done to me? I took you to curse my enemies, and, behold, you have blessed them altogether.12And he answered and said, Must I not take heed to speak that which the LORD has put in my mouth?

Notes:

Balaam’s Second Oracle

13And Balak said to him, Come, I pray you, with me to another place, from from where you may see them: you shall see but the utmost part of them, and shall not see them all: and curse me them from there. 14And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar. 15And he said to Balak, Stand here by your burnt offering, while I meet the LORD yonder. 16And the LORD met Balaam, and put a word in his mouth, and said, Go again to Balak, and say thus. 17And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said to him, What has the LORD spoken?

18And he took up his parable, and said, Rise up, Balak, and hear; listen to me, you son of Zippor:

19God is not a man, that he should lie; neither the son of man, that he should repent: has he said, and shall he not do it? or has he spoken, and shall he not make it good?
20Behold, I have received commandment to bless: and he has blessed; and I cannot reverse it.
21He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
22God brought them out of Egypt; he has as it were the strength of an unicorn.
23Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What has God worked!
24Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.

25And Balak said to Balaam, Neither curse them at all, nor bless them at all. 26But Balaam answered and said to Balak, Told not I you, saying, All that the LORD speaks, that I must do?

27And Balak said to Balaam, Come, I pray you, I will bring you to another place; peradventure it will please God that you may curse me them from there. 28And Balak brought Balaam to the top of Peor, that looks toward Jeshimon. 29And Balaam said to Balak, Build me here 7 altars, and prepare me here 7 bullocks and 7 rams. 30And Balak did as Balaam had said, and offered a bullock and a ram on every altar.

Notes:

Zophim = “watchers”

  1. a spot on or near the top of Pisgah, the site of Balaam’s oracles

  2. צֹפִים Tsôphîym, tso-feem’; plural of active participle of H6822; watchers; Tsophim, a place East of the Jordan:—Zophim.
    1. צָפָה tsâphâh, tsaw-faw’; a primitive root; properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await:—behold, espy, look up (well), wait for, (keep the) watch(-man).
    2. to look out or about, spy, keep watch, observe, watch
    3. watchman (20x),watch (8x), behold (2x), look (2x), espy (1x), look up (1x), waited (1x), look well (1x), variant for Zophim (1x).
    4. 37x in 35v

יְשִׁימוֹן yᵉshîymôwn, yesh-ee-mone’; from H3456; a desolation:—desert, Jeshimon, solitary, wilderness.

ribbonNumbers 24 : Balaam’s Third Oracle

1And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. 2And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came on him.

3And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:

4He has said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

5How goodly are your tents, O Jacob, and your tabernacles, O Israel!
6As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the LORD has planted, and as cedar trees beside the waters.
7He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
8God brought him forth out of Egypt; he has as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesses you, and cursed is he that curses you.
Notes:

Agag = “I will overtop”

  1. king of Amalek, spared by Saul but slain by Samuel

  2. אֲגַג ʼĂgag, ag-ag’; or אֲגָג ʼĂgâg; of uncertain derivation (compare H89); flame; Agag, a title of Amalekitish kings:—Agag.

Balak Dismisses Balaam

10And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said to Balaam, I called you to curse my enemies, and, behold, you have altogether blessed them these three times. 11Therefore now flee you to your place: I thought to promote you to great honor; but, see, the LORD has kept you back from honor. 12And Balaam said to Balak, Spoke I not also to your messengers which you sent to me, saying, 13If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD said, that will I speak? 14And now, behold, I go to my people: come therefore, and I will advertise you what this people shall do to your people in the latter days.

Notes:

Balaam’s Fourth Oracle

15And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:

16He has said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

17I shall see him, but not now: I shall behold him, but not near: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
18And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
19Out of Jacob shall come he that shall have dominion, and shall destroy him that remains of the city.
Notes:

Balaam’s Final Three Oracles

20And when he looked on Amalek, he took up his parable, and said,

Amalek was the first of the nations; but his latter end shall be that he perish for ever.

21And he looked on the Kenites, and took up his parable, and said,

Strong is your dwelling place, and you put your nest in a rock.
22Nevertheless the Kenite shall be wasted, until Asshur shall carry you away captive.
23And he took up his parable, and said, Alas, who shall live when God does this!
24And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.

25And Balaam rose up, and went and returned to his place: and Balak also went his way.

Notes:

Kenite = “smiths”

  1. the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai

  2. קֵינִי Qêynîy, kay-nee’; or קִינִי Qîynîy; (1 Chronicles 2:55), patronymic from H7014; a Kenite or member of the tribe of Kajin:—Kenite.
  3. H7017 matches the Hebrew קֵינִי (Qeyniy),
    which occurs 13 times in 10 verses

nest

  1. nest (of bird)

  2. cells (like nests in Noah’s ark)

  3. קֵן qên, kane; contracted from H7077; a nest (as fixed), sometimes including the nestlings; figuratively, a chamber or dwelling:—nest, room.

Asshur or Assyria = “a step”

  1. the second son of Shem, eponymous ancestor of the Assyrians

  2. the people of Assyria

  3. the nation, Assyria

  4. the land, Assyria or Asshur

  5. אַשּׁוּר ʼAshshûwr, ash-shoor’; or אַשֻּׁר ʼAshshur; apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire:—Asshur, Assur, Assyria, Assyrians. See H838.
  6. H804 matches the Hebrew אַשּׁוּר (‘Ashshuwr),
    which occurs 151 times in 138 verses
  7. Assyria (118x),Assyrian (19x), Asshur (8x), Assyrian (with H1121) (5x), Assur (1x)

Chittim or Kittim = “bruisers”

  1. a general term for all islanders of the Mediterranean Sea

  2. the descendants of Javan, the son of Japheth and grandson of Noah

  3. כִּתִּי Kittîy, kit-tee’; or כִּתִּיִּי Kittîyîy; patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence, an islander in general, i.e. the Greeks or Romans on the shores opposite Palestine:—Chittim, Kittim.

Eber or Heber = “the region beyond”

  1. son of Salah, great grandson of Shem, father of Peleg and Joktan

  2. a Gadite chief

  3. a Benjamite, son of Elpaal and descendant of Sharahaim

  4. a Benjamite, son of Shashak

  5. a priest in the days of Joiakim the son of Jeshua

  6. עֵבֵר ʻÊbêr, ay’-ber; the same as H5676; Eber, the name of two patriarchs and four Israelites:—Eber, Heber.
  7. H5677 matches the Hebrew עֵבֶר (`Eber),
    which occurs 15 times in 15 verses

    1. עֵבֶר ʻêber, ay’-ber; from H5674; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east):—× against, beyond, by, × from, over, passage, quarter, (other, this) side, straight.
    2. 91 times in 84 verses

ribbonNumbers 25 : Baal Worship at Peor

1And Israel stayed in Shittim, and the people began to commit prostitution with the daughters of Moab. 2And they called the people to the sacrifices of their gods: and the people did eat, and bowed down to their gods. 3And Israel joined himself to Baalpeor: and the anger of the LORD was kindled against Israel. 4And the LORD said to Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel. 5And Moses said to the judges of Israel, Slay you every one his men that were joined to Baalpeor.

Notes:

Shittim = “the acacias”

  1. place of Israel’s encampment between the conquest of the transjordanic region and crossing the Jordan into Canaan

  2. a place west of Jerusalem

  3. שִׁטִּים Shiṭṭîym, shit-teem’; the same as the plural of H7848; acacia trees; Shittim, a place East of the Jordan:—Shittim.

Baal-peor = “lord of the gap”

  1. the deity worshipped at Peor with probable licentious rites

  2. בַּעַל פְּעוֹר Baʻal Pᵉʻôwr, bah’-al peh-ore’; from H1168 and H6465; Baal of Peor; Baal-Peor, a Moabitish deity:—Baal-peor.

Phinehas Kills Zimri and Cozbi

6And, behold, one of the children of Israel came and brought to his brothers a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; 8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. 9And those that died in the plague were 24000.
Notes:

Phinehas = “mouth of brass”

  1. son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family

  2. a priest and the son of the priest Eli

  3. the father of a helper of Ezra

  4. פִּינְחָס Pîynᵉchâç, pee-nekh-aws’; apparently from H6310 and a variation ofH5175; mouth of a serpent; Pinechas, the name of three Israelites:—Phinehas.
  5. 25x in 24v

Eleazar = “God has helped”

  1. the high priest son of Aaron

  2. Abinadab’s son who cared for the ark

  3. the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra

  4. one of David’s mighty warriors

  5. a Levite

  6. one of the line of Parosh

  7. אֶלְעָזָר ʼElʻâzâr, el-aw-zawr’; from H410 and H5826; God (is) helper; Elazar, the name of seven Israelites:—Eleazar.
  8. 72 times in 70 verses

javelin

  • רֹמַח rômach, ro’-makh; from an unused root meaning to hurl; a lance (as thrown); especially the iron point:—buckler, javelin, lancet, spear.
  • 15 times in 15 verses

Phinehas’ Reward

10And the LORD spoke to Moses, saying, 11Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. 12Why say, Behold, I give to him my covenant of peace: 13And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

14Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites. 15And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.

Notes:

Zimri = “my music”

  1. the son of Salu, a Simeonite chieftain, slain by Phinehas with the Midianitish princess Cozbi

  2. 5th king of the northern kingdom, murderer of the king, Elah, who reigned for 7 days before he killed himself by setting the palace on fire and was replaced by the general of the army, Omri

  3. one of the five sons of Zerah and grandson of Judah

  4. son of Jehoadah and descendant of Saul

  5. an obscure name mentioned in connection with ‘the mingled people’ in Jeremiah; may be same as ‘Zimran’

  6. זִמְרִי Zimrîy, zim-ree’; from H2167; musical; Zimri, the name of five Israelites, and of an Arabian tribe:—Zimri.
  7. 15 times in 13 verses

Sallu or Salu or Sallai = “weighed”

  1. a priest in the time of Zerubbabel

  2. father of Zimri, the prince of the Simeonites, who was slain by Phinehas

  3. a post exilic Benjamite

  4. lex : elevation, lifted up, basket-weaver

Cozbi = “my lie”

  1. a daughter of Zur, a chief of the Midianites, who was slain by Phinehas because of her adultery

  2. כֹּזְבִי Kôzᵉbîy, koz-bee’; from H3576; false; Cozbi, a Midianitess:—Cozbi.
  3. כָּזַב kâzab, kaw-zab’; a primitive root; to lie (i.e. deceive), literally or figuratively:—fail, (be found a, make a) liar, lie, lying, be in vain.
  4. 16x in 16v

Zur = “rock”

  1. father of Cozbi and one of the 5 Midianite princes who were slain when Balaam fell

  2. son of Jehiel, the father or leader of Gibeon

  3. צוּר Tsûwr, tsoor; the same as H6697; rock; Tsur, the name of a Midianite and of an Israelite:—Zur.

A Warning against the Midianites

16And the LORD spoke to Moses, saying, 17Vex the Midianites, and smite them: 18For they vex you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor’s sake.

Notes:

ribbonNumbers 26 : The Second Census of Israel

1And it came to pass after the plague, that the LORD spoke to Moses and to Eleazar the son of Aaron the priest, saying, 2Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel. 3And Moses and Eleazar the priest spoke with them in the plains of Moab by Jordan near Jericho, saying, 4Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.

Notes:

 

The Tribe of Reuben

5Reuben, the oldest son of Israel: the children of Reuben; Hanoch, of whom comes the family of the Hanochites: of Pallu, the family of the Palluites: 6Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites. 7These are the families of the Reubenites: and they that were numbered of them were 43730.

8And the sons of Pallu; Eliab. 9And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD: 10And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured 250 men: and they became a sign.11Notwithstanding the children of Korah died not.

Notes:

The Tribe of Simeon

12The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites: 13Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites. 14These are the families of the Simeonites, 22200

Notes:

The Tribe of Gad

15The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites: 16Of Ozni, the family of the Oznites: of Eri, the family of the Erites: 17Of Arod, the family of the Arodites: of Areli, the family of the Arelites. 18These are the families of the children of Gad according to those that were numbered of them, 40500.

Notes:

The Tribe of Judah

19The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan. 20And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites. 21And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites. 22These are the families of Judah according to those that were numbered of them, 76500

Notes:

The Tribe of Issachar

23Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites: 24Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites. 25These are the families of Issachar according to those that were numbered of them, 64300

The Tribe of Zebulun

26Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites. 27These are the families of the Zebulunites according to those that were numbered of them,60500.

Notes:

The Tribe of Manasseh

28The sons of Joseph after their families were Manasseh and Ephraim.

29Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites. 30These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites: 31And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites: 32And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites. 33And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah. 34These are the families of Manasseh, and those that were numbered of them, 52700.
Notes:

Machir = “sold”

  1. eldest son of Manasseh by an Aramite or Syrian concubine and progenitor of a large family

  2. son of Ammiel, a powerful chief of one of the Transjordanic tribes who rendered essential services to Saul and to David

  3. מָכִיר Mâkîyr, maw-keer’; from H4376; salesman; Makir, an Israelite:—Machir.

Gilead = “rocky region”

  1. a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called ‘Mount Gilead’ or the ‘land of Gilead’ or just ‘Gilead’. Divided into north and south Gilead

  2. a city (with prefix ‘Jabesh’)

  3. the people of the region

  4. son of Machir and grandson of Manasseh

  5. father of Jephthah

  6. a Gadite

  7. גִּלְעָד Gilʻâd, ghil-awd’; probably from H1567; Gilad, a region East of the Jordan; also the name of three Israelites:—Gilead, Gileadite.
  8. גַּלְעֵד Galʻêd, gal-ade’; from H1530 and H5707; heap of testimony; Galed, a memorial cairn East of the Jordan:—Galeed.
  9. Galeed = “witness heap”

  1. the pile of stones heaped up between Jacob and Laban to certify their covenant; located on Mt Gilead

Jeezer = “no help”

  • אִיעֶזֵר ʼÎyʻezêr, ee-eh’-zer; from H336 and H5828; helpless; Iezer, an Israelite:—Jeezer.

Helek = “portion”

  1. a descendant of Manasseh, and 2nd son of Gilead

Ashriel = “I shall be prince of God”

  1. a great-grandson of Manasseh, and son of Gilead

  2. a son of Manasseh

  3. אַשְׂרִיאֵל ʼAsrîyʼêl, as-ree-ale’; an orthographical variation for H840; Asriel, the name of two Israelites:—Ashriel, Asriel.

Shechem = “back” or “shoulder”

  1. son of Gilead and grandson of Manasseh

  2. a Manassite, son of Shemida

  3. שְׁכֶם shᵉkem, shek-em’; from H7925; the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill:—back, × consent, portion, shoulder.
  4. shoulder (17x),back (2x), consent (2x), portion (1x).

Shemida = “wise”

  1. a son of Gilead, grandson of Manasseh, and progenitor of a family in Manasseh

  2. שְׁמִידָע Shᵉmîydâʻ, shem-ee-daw’; apparently from H8034 and H3045; name of knowing; Shemida, an Israelite:—Shemida, Shemidah.
  3. שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
  4. 864 times in 771 verses
  5. name

    1. name

    2. reputation, fame, glory

    3. the Name (as designation of God)

    4. memorial, monument

Zelophehad = “first-born”

  1. a Manassite, son of Hepher and grandson of Gilead; came out of Egypt with Moses and died in the wilderness leaving only five daughters as heirs; their right to the inheritance was confirmed by divine direction

  2. צְלׇפְחָד Tsᵉlophchâd, tsel-of-chawd’; from the same as H6764 and H259; Tselophchad, an Israelite:—Zelophehad.
  3. “fracture”, “rupture”

Hepher = “a well”

  1. youngest son of Gilead and head of the family of Hepherites

  2. son of Asher, the father of Tekoa

  3. the Mecherathite, one of David’s mighty warriors

  4. a place in ancient Canaan, west of the Jordan, conquered by Joshua site unknown

    1. a place in Judah, probably the same as 4 above

  5. חֵפֶר Chêpher, khay’-fer; from H2658 or H2659; a pit of shame; Chepher, a place in Palestine; also the name of three Israelites:—Hepher.
  6. חָפַר châphar, khaw-far’; a primitive root; properly, to pry into; by implication, to delve, to explore:—dig, paw, search out, seek.
    1. to dig, search for
    2. dig (17x), search out (3x), paweth (1x), seeketh (1x).
  7. חָפֵר châphêr, khaw-fare’; a primitive root (perhaps rather the same as H2658through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach:—be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
  1. to be ashamed, be confounded, be abashed, feel abashed

  2. confounded (6x),ashamed (4x), shame (4x), confusion (2x), reproach (1x)
  3. 17 times in 17 verses

Mahlah = “disease”

  1. the eldest of 5 daughters of Zelophehad the grandson of Manasseh

  2. a Gileadite

  3. מַחְלָה Machlâh, makh-law’; from H2470; sickness; Machlah, the name apparently of two Israelitesses:—Mahlah.

Noah = “motion”

  1. one of the 5 daughters of Zelophehad in the time of the exodus

  2. נֹעָה Nôʻâh, no-aw’; from H5128; movement; Noah, an Israelitess:—Noah.
  3. נוּעַ nûwaʻ, noo’-ah; a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined):—continually, fugitive, × make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).
  4. to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble

Hoglah = “partridge”

  1. 3rd of 5 daughters of Zelophehad, a descendant of Manasseh

  2. חׇגְלָה Choglâh, khog-law’; of uncertain derivation; probably a partridge; Choglah, an Israelitess:—Hoglah. See also H1031.

Milcah = “queen”

  1. daughter of Haran and wife of Nahor, her uncle and Abraham’s brother, to whom she bore 8 children

  2. a daughter of Zelophehad and granddaughter of Manasseh

  3. מִלְכָּה Milkâh, mil-kaw’; a form of H4436; queen; Milcah, the name of a Hebrewess and of an Israelite:—Milcah.

Tirzah = “favourable”

  1. one of the 7 daughters of Zelophehad the son of Hepher of the tribe of Manasseh

  2. one of the kingdoms on the west of the Jordan conquered by Joshua and the Israelites

  3. a Canaanite city, later capital of the northern kingdom of Israel

  4. תִּרְצָה Tirtsâh, teer-tsaw’; from H7521; delightsomeness; Tirtsah, a place in Palestine; also an Israelitess:—Tirzah.
  5. 18 times in 17 verses

The Tribe of Ephraim

35These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites. 36And these are the sons of Shuthelah: of Eran, the family of the Eranites. 37These are the families of the sons of Ephraim according to those that were numbered of them, 32500. These are the sons of Joseph after their families.

Notes:

Shuthelah = “noise of breaking”

  1. son of Ephraim, ancestor of Joshua, and progenitor of family of Ephraim

  2. שׁוּתֶלַח Shûwthelach, shoo-theh’-lakh; probably from H7582 and the same asH8520; crash of breakage; Shuthelach, the name of two Israelites:—Shuthelah.

Eran = “watcher”

  1. the eldest son of Ephraim

  2. עֵרָן ʻÊrân, ay-rawn’; probably from H5782; watchful; Eran, an Israelite:—Eran.
  3. עוּר ʻûwr, oor; a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively):—(a-) wake(-n, up), lift up (self), ×master, raise (up), stir up (self).
  4. to rouse oneself, awake, awaken, incite
  5. 81 times in 65 verses

Becher = “young camel”

  1. a son of Ephraim

  2. a son of Benjamin

Tahan = “camp”

  1. an Ephraimite, son of Telah and progenitor of a family of Ephraim

  2. תַּחַן Tachan, takh’-an; probably from H2583; station; Tachan, the name of two Israelites:—Tahan.

The Tribe of Benjamin

38The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites: 39Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites. 40And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites. 41These are the sons of Benjamin after their families: and they that were numbered of them were 45,600.

Notes:

The Tribe of Dan

42These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.43All the families of the Shuhamites, according to those that were numbered of them, were 64,400.

Notes:

The Tribe of Asher

44Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites. 45Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites. 46And the name of the daughter of Asher was Sarah. 47These are the families of the sons of Asher according to those that were numbered of them; who were 53,400.

Notes:

The Tribe of Naphtali

48Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites: 49Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites. 50These are the families of Naphtali according to their families: and they that were numbered of them were 45,400.

51These were the numbered of the children of Israel, 601730.

Notes:

Inheritance by Lot

52 And the LORD spake unto Moses, saying, 53 Unto these the land shall be divided for an inheritance according to the number of names. 54 To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him. 55 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit. 56 According to the lot shall the possession thereof be divided between many and few.

Notes:

Levites Numbered

57 And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites. 58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram. 59 And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister. 60 And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar. 61 And Nadab and Abihu died, when they offered strange fire before the LORD. 62 And those that were numbered of them were 23,000, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

Notes:

Only Caleb and Joshua Remain

63 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho. 64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai. 65 For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

Notes:
 

ribbonNumbers 27 : The Daughters of Zelophehad

1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. 2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying, 3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons. 4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father. 5 And Moses brought their cause before the LORD.

Notes:

Zelophehad = “first-born”

  1. a Manassite, son of Hepher and grandson of Gilead; came out of Egypt with Moses and died in the wilderness leaving only five daughters as heirs; their right to the inheritance was confirmed by divine direction

Hepher = “a well”

  1. youngest son of Gilead and head of the family of Hepherites

  2. son of Asher, the father of Tekoa

  3. the Mecherathite, one of David’s mighty warriors

  4. a place in ancient Canaan, west of the Jordan, conquered by Joshua site unknown

    1. a place in Judah, probably the same as 4 above

Gilead = “rocky region”

  1. a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called ‘Mount Gilead’ or the ‘land of Gilead’ or just ‘Gilead’. Divided into north and south Gilead

  2. a city (with prefix ‘Jabesh’)

  3. the people of the region

  4. son of Machir and grandson of Manasseh

  5. father of Jephthah

  6. a Gadite

The Law of Inheritances

6 And the LORD spake unto Moses, saying, 7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them. 8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. 9 And if he have no daughter, then ye shall give his inheritance unto his brethren. 10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren. 11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Law of Inheritances

The daughters of Zelophehad speak right:

  • thou shalt surely give them a possession of an inheritance among their father’s brethren;
  • and thou shalt cause the inheritance of their father to pass unto them.
  • thou shalt speak unto the children of Israel, saying,
    • If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
    • if he have no daughter, then ye shall give his inheritance unto his brethren.
    • if he have no brethren, then ye shall give his inheritance unto his father’s brethren.
    • if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it:
      • and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Moses Asks for a Successor

12 And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. 13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered. 14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. 15 And Moses spake unto the LORD, saying,

16 Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
Notes:
 

Abarim = “regions beyond”

  1. a mountain or range of mountains on the east of the Jordan, in the land of Moab, opposite to Jericho; Mount Nebo is part of this range

Joshua to Succeed Moses

18 And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him; 19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. 20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient. 21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation. 22 And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation: 23 And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.

Notes:

Urim = “lights”

  1. stones kept in a pouch on the high-priest’s breastplate, used in determining God’s decision in certain questions and issues

  2. אוּרִים ʼÛwrîym, oo-reem’; plural of H217; lights; Urim, the oracular brilliancy of the figures in the high-priest’s breastplate:—Urim.
  3. lights, metaph. revelations

ribbonNumbers 28 : The Daily Offerings

1And the LORD spoke to Moses, saying, 2Command the children of Israel, and say to them, My offering, and my bread for my sacrifices made by fire, for a sweet smell to me, shall you observe to offer to me in their due season. 3And you shall say to them, This is the offering made by fire which you shall offer to the LORD; two lambs of the first year without spot day by day, for a continual burnt offering. 4The one lamb shall you offer in the morning, and the other lamb shall you offer at even; 5And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil. 6It is a continual burnt offering, which was ordained in mount Sinai for a sweet smell, a sacrifice made by fire to the LORD.7And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shall you cause the strong wine to be poured to the LORD for a drink offering. 8And the other lamb shall you offer at even: as the meat offering of the morning, and as the drink offering thereof, you shall offer it, a sacrifice made by fire, of a sweet smell to the LORD.

Notes:

Daily Burnt Meat Offerings:

  • 2 lambs (less than a year old) without spot day by day
    • 1 in the morning
      • a tenth part of an ephah of flour
      • mingled with the fourth part of an hin of beaten oil.
      • in the holy place shalt thou cause the strong wine to be poured unto the LORD
    • 1 at even
      • as the drink offering thereof,

The drink offering thereof shall be

  • the fourth part of an hin for the one lamb:
    • in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
  • the other lamb shalt thou offer at even:
    • as the meat offering of the morning,
    • and as the drink offering thereof,
    • thou shalt offer it,
    • a sacrifice made by fire, of a sweet savour unto the LORD.

 

The Sabbath Offerings

9And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: 10This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.

Sabbath Offerings
2 lambs of the first year without spot,
and 2/10 deals of flour for a meat offering,
mingled with oil,
and the drink offering thereof:

The Monthly Offerings

11And in the beginnings of your months you shall offer a burnt offering to the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; 12And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram; 13And a several tenth deal of flour mingled with oil for a meat offering to one lamb; for a burnt offering of a sweet smell, a sacrifice made by fire to the LORD. 14And their drink offerings shall be half an hin of wine to a bullock, and the third part of an hin to a ram, and a fourth part of an hin to a lamb: this is the burnt offering of every month throughout the months of the year. 15And one kid of the goats for a sin offering to the LORD shall be offered, beside the continual burnt offering, and his drink offering.

Notes:

The Passover

16And in the fourteenth day of the first month is the passover of the LORD. 17And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten. 18In the first day shall be an holy convocation; you shall do no manner of servile work therein: 19But you shall offer a sacrifice made by fire for a burnt offering to the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be to you without blemish: 20And their meat offering shall be of flour mingled with oil: three tenth deals shall you offer for a bullock, and two tenth deals for a ram; 21A several tenth deal shall you offer for every lamb, throughout the seven lambs: 22And one goat for a sin offering, to make an atonement for you. 23You shall offer these beside the burnt offering in the morning, which is for a continual burnt offering. 24After this manner you shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet smell to the LORD: it shall be offered beside the continual burnt offering, and his drink offering. 25And on the seventh day you shall have an holy convocation; you shall do no servile work.

Notes:

The Feast of Weeks

26Also in the day of the first fruits, when you bring a new meat offering to the LORD, after your weeks be out, you shall have an holy convocation; you shall do no servile work: 27But you shall offer the burnt offering for a sweet smell to the LORD; two young bullocks, one ram, seven lambs of the first year; 28And their meat offering of flour mingled with oil, three tenth deals to one bullock, two tenth deals to one ram, 29A several tenth deal to one lamb, throughout the seven lambs; 30And one kid of the goats, to make an atonement for you. 31You shall offer them beside the continual burnt offering, and his meat offering, (they shall be to you without blemish) and their drink offerings.

Notes:

ribbonNumbers 29 : The Feast of Trumpets

1And in the seventh month, on the first day of the month, you shall have an holy convocation; you shall do no servile work: it is a day of blowing the trumpets to you. 2And you shall offer a burnt offering for a sweet smell to the LORD; one young bullock, one ram, and seven lambs of the first year without blemish: 3And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram, 4And one tenth deal for one lamb, throughout the seven lambs: 5And one kid of the goats for a sin offering, to make an atonement for you: 6Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according to their manner, for a sweet smell, a sacrifice made by fire to the LORD.

Notes:

The Day of Atonement

7And you shall have on the tenth day of this seventh month an holy convocation; and you shall afflict your souls: you shall not do any work therein:8But you shall offer a burnt offering to the LORD for a sweet smell; one young bullock, one ram, and seven lambs of the first year; they shall be to you without blemish: 9And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram, 10A several tenth deal for one lamb, throughout the seven lambs: 11One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.

Notes:

The Feast of Tabernacles

12And on the fifteenth day of the seventh month you shall have an holy convocation; you shall do no servile work, and you shall keep a feast to the LORD seven days: 13And you shall offer a burnt offering, a sacrifice made by fire, of a sweet smell to the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish: 14And their meat offering shall be of flour mingled with oil, three tenth deals to every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams, 15And a several tenth deal to each lamb of the fourteen lambs: 16And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

17And on the second day you shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot: 18And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 19And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.

20And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish; 21And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 22And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

23And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish: 24Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 25And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

26And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot: 27And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 28And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

29And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish: 30And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 31And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

32And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish: 33And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 34And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

35On the eighth day you shall have a solemn assembly: you shall do no servile work therein: 36But you shall offer a burnt offering, a sacrifice made by fire, of a sweet smell to the LORD: one bullock, one ram, seven lambs of the first year without blemish: 37Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner: 38And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

39These things you shall do to the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings. 40And Moses told the children of Israel according to all that the LORD commanded Moses.

Notes:
 

ribbonNumbers 30 : Laws Concerning Vows

(Matthew 5:33-37)

1And Moses spoke to the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD has commanded. 2If a man vow a vow to the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceeds out of his mouth.

3If a woman also vow a vow to the LORD, and bind herself by a bond, being in her father’s house in her youth; 4And her father hear her vow, and her bond with which she has bound her soul, and her father shall hold his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand. 5But if her father disallow her in the day that he hears; not any of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

6And if she had at all an husband, when she vowed, or uttered ought out of her lips, with which she bound her soul; 7And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds with which she bound her soul shall stand. 8But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, with which she bound her soul, of none effect: and the LORD shall forgive her.

9But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her. 10And if she vowed in her husband’s house, or bound her soul by a bond with an oath; 11And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond with which she bound her soul shall stand. 12But if her husband has utterly made them void on the day he heard them; then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and the LORD shall forgive her.

13Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void. 14But if her husband altogether hold his peace at her from day to day; then he establishes all her vows, or all her bonds, which are on her: he confirms them, because he held his peace at her in the day that he heard them. 15But if he shall any ways make them void after that he has heard them; then he shall bear her iniquity.

16These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.

Notes:

If a man vow a vow unto the LORD or swear an oath to bind his soul with a bond;

  • he shall not break his word,
  • he shall do according to all that proceedeth out of his mouth.

If a woman also vow a vow unto the LORD,

  • and bind herself by a bond
  • being in her father’s house in her youth;
  • and her father hear her vow
  • and her bond wherewith she hath bound her soul,
  • and her father shall hold his peace at her:
    • then all her vows shall stand,
    • and every bond wherewith she hath bound her soul shall stand.

But if her father disallow her in the day that he heareth;

  • not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand:
  • and the LORD shall forgive her,
  • because her father disallowed her.

If she had at all an husband, when she vowed, or uttered ought out of her lips,

  • wherewith she bound her soul;
  • and her husband heard it, and held his peace at her in the day that he heard it:
    • then her vows shall stand,
    • and her bonds wherewith she bound her soul shall stand.

But if her husband disallowed her on the day that he heard it;

  • then he shall make her vow which she vowed,
  • and that which she uttered with her lips,
  • wherewith she bound her soul, of none effect:
  • and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

If she vowed in her husband’s house, or bound her soul by a bond with an oath;

  • and her husband heard it, and held his peace at her, and disallowed her not:
  • then all her vows shall stand,
  • and every bond wherewith she bound her soul shall stand.

But if her husband hath utterly made them void on the day he heard them;

  • then whatsoever proceeded out of her lips concerning her vows,
  • or concerning the bond of her soul, shall not stand:
    • her husband hath made them void;
    • and the LORD shall forgive her.

Every vow, and every binding oath to afflict the soul,

  • her husband may establish it,
  • or her husband may make it void.

But if her husband altogether hold his peace at her from day to day;

  • then he establisheth all her vows, or all her bonds, which are upon her:
    • he confirmeth them, because he held his peace at her in the day that he heard them.

But if he shall any ways make them void after that he hath heard them;

  • then he shall bear her iniquity.

These are the statutes, which the LORD commanded Moses,

  • between a man and his wife,
  • between the father and his daughter,
  • being yet in her youth in her father’s house.

ribbonNumbers 31 : Vengeance on Midian

1And the LORD spoke to Moses, saying, 2Avenge the children of Israel of the Midianites: afterward shall you be gathered to your people. 3And Moses spoke to the people, saying, Arm some of yourselves to the war, and let them go against the Midianites, and avenge the LORD of Midian.4Of every tribe a thousand, throughout all the tribes of Israel, shall you send to the war. 5So there were delivered out of the thousands of Israel, a thousand of every tribe, 12,000 armed for war. 6And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand. 7And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males. 8And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword. 9And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods. 10And they burnt all their cities wherein they dwelled, and all their goodly castles, with fire. 11And they took all the spoil, and all the prey, both of men and of beasts. 12And they brought the captives, and the prey, and the spoil, to Moses, and Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by Jordan near Jericho.

13And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp. 14And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle. 15And Moses said to them, Have you saved all the women alive? 16Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD. 17Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him. 18But all the women children, that have not known a man by lying with him, keep alive for yourselves. 19And do you abide without the camp 7 days: whoever has killed any person, and whoever has touched any slain, purify both yourselves and your captives on the 3rd day, and on the 7th day. 20And purify all your raiment, and all that is made of skins, and all work of goats’ hair, and all things made of wood.

21And Eleazar the priest said to the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;22Only the gold, and the silver, the brass, the iron, the tin, and the lead, 23Every thing that may abide the fire, you shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that stays not the fire you shall make go through the water. 24And you shall wash your clothes on the seventh day, and you shall be clean, and afterward you shall come into the camp.

Division of the Spoils

25And the LORD spoke to Moses, saying, 26Take the sum of the prey that was taken, both of man and of beast, you, and Eleazar the priest, and the chief fathers of the congregation: 27And divide the prey into two parts; between them that took the war on them, who went out to battle, and between all the congregation: 28And levy a tribute to the Lord of the men of war which went out to battle: one soul of 500, both of the persons, and of the beeves, and of the asses, and of the sheep: 29Take it of their half, and give it to Eleazar the priest, for an heave offering of the LORD. 30And of the children of Israel’s half, you shall take one portion of 50, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them to the Levites, which keep the charge of the tabernacle of the LORD. 31And Moses and Eleazar the priest did as the LORD commanded Moses.

32And the booty, being the rest of the prey which the men of war had caught, was 675,000 sheep, 33And 72,000 beeves, 34And 61,000 asses, 35And 32,000 persons in all, of women that had not known man by lying with him.

36And the half, which was the portion of them that went out to war, was in number 337,500 sheep: 37And the LORD’s tribute of the sheep was 675. 38And the beeves were 36,000; of which the LORD’s tribute was 72. 39And the asses were 30,500; of which the LORD’s tribute was 61. 40And the persons were 16,000; of which the LORD’s tribute was 32 persons. 41And Moses gave the tribute, which was the LORD’s heave offering, to Eleazar the priest, as the LORD commanded Moses.

42And of the children of Israel’s half, which Moses divided from the men that warred, 43(Now the half that pertained to the congregation was 337,500 sheep, 44And 36,000 beeves, 45And 30,500 asses, 46And 16,000 persons;) 47Even of the children of Israel’s half, Moses took 1 portion of 50, both of man and of beast, and gave them to the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.

The Voluntary Offering

48And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near to Moses: 49And they said to Moses, Your servants have taken the sum of the men of war which are under our charge, and there lacks not one man of us. 50We have therefore brought an oblation for the LORD, what every man has gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD. 51And Moses and Eleazar the priest took the gold of them, even all worked jewels. 52And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was 16,750 shekels. 53(For the men of war had taken spoil, every man for himself.) 54And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.

Notes:

Oblation :

  • 16,750 shekels
  • 6,700 ounces
  • 420 lbs

ribbonNumbers 32 : Reuben and Gad Ask for Gilead

1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; 2 The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying, 3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, 4 Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle: 5 Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.

Notes:
 

Moses Reproves Reuben and Gad

6 And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here? 7 And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them? 8 Thus did your fathers, when I sent them from Kadeshbarnea to see the land. 9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them. 10 And the LORD’S anger was kindled the same time, and he sware, saying, 11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: 12 Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD. 13 And the LORD’S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed. 14 And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel. 15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

Notes:
 

Reuben and Gad Appease Moses

16And they came near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: 17But we ourselves will go ready armed before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land. 18We will not return to our houses, until the children of Israel have inherited every man his inheritance. 19For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.

20And Moses said to them, If you will do this thing, if you will go armed before the LORD to war, 21And will go all of you armed over Jordan before the LORD, until he has driven out his enemies from before him, 22And the land be subdued before the LORD: then afterward you shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD. 23But if you will not do so, behold, you have sinned against the LORD: and be sure your sin will find you out. 24Build you cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.

25And the children of Gad and the children of Reuben spoke to Moses, saying, Your servants will do as my lord commands. 26Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: 27But your servants will pass over, every man armed for war, before the LORD to battle, as my lord said.

28So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel: 29And Moses said to them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession: 30But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. 31And the children of Gad and the children of Reuben answered, saying, As the LORD has said to your servants, so will we do. 32We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.

Notes:

Reuben and Gad Settle in Gilead

33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about. 34 And the children of Gad built Dibon, and Ataroth, and Aroer, 35 And Atroth, Shophan, and Jaazer, and Jogbehah, 36 And Bethnimrah, and Bethharan, fenced cities: and folds for sheep. 37 And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim, 38 And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded. 39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it. 40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein. 41 And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair. 42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

Notes:
 

ribbonNumbers 33 : The 42 Journeys of the Israelites

1These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.2And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out. 3And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians. 4For the Egyptians buried all their firstborn, which the LORD had smitten among them: on their gods also the LORD executed judgments.

5And the children of Israel removed from Rameses, and pitched in Succoth. 6And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness. 7And they removed from Etham, and turned again to Pihahiroth, which is before Baalzephon: and they pitched before Migdol. 8And they departed from before Pihahiroth, and passed through the middle of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah. 9And they removed from Marah, and came to Elim: and in Elim were twelve fountains of water, and three score and ten palm trees; and they pitched there. 10And they removed from Elim, and encamped by the Red sea. 11And they removed from the Red sea, and encamped in the wilderness of Sin. 12And they took their journey out of the wilderness of Sin, and encamped in Dophkah. 13And they departed from Dophkah, and encamped in Alush. 14And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink. 15And they departed from Rephidim, and pitched in the wilderness of Sinai. 16And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.

17And they departed from Kibrothhattaavah, and encamped at Hazeroth. 18And they departed from Hazeroth, and pitched in Rithmah. 19And they departed from Rithmah, and pitched at Rimmonparez. 20And they departed from Rimmonparez, and pitched in Libnah. 21And they removed from Libnah, and pitched at Rissah. 22And they journeyed from Rissah, and pitched in Kehelathah. 23And they went from Kehelathah, and pitched in mount Shapher. 24And they removed from mount Shapher, and encamped in Haradah. 25And they removed from Haradah, and pitched in Makheloth. 26And they removed from Makheloth, and encamped at Tahath. 27And they departed from Tahath, and pitched at Tarah. 28And they removed from Tarah, and pitched in Mithcah. 29And they went from Mithcah, and pitched in Hashmonah. 30And they departed from Hashmonah, and encamped at Moseroth. 31And they departed from Moseroth, and pitched in Benejaakan. 32And they removed from Benejaakan, and encamped at Horhagidgad. 33And they went from Horhagidgad, and pitched in Jotbathah. 34And they removed from Jotbathah, and encamped at Ebronah. 35And they departed from Ebronah, and encamped at Eziongaber. 36And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh. 37And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.

38And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month. 39And Aaron was an hundred and twenty and three years old when he died in mount Hor.

40And king Arad the Canaanite, which dwelled in the south in the land of Canaan, heard of the coming of the children of Israel.

41And they departed from mount Hor, and pitched in Zalmonah. 42And they departed from Zalmonah, and pitched in Punon. 43And they departed from Punon, and pitched in Oboth. 44And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab. 45And they departed from Iim, and pitched in Dibongad. 46And they removed from Dibongad, and encamped in Almondiblathaim. 47And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo. 48And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho. 49And they pitched by Jordan, from Bethjesimoth even to Abelshittim in the plains of Moab.

Canaanites to Be Destroyed

50And the LORD spoke to Moses in the plains of Moab by Jordan near Jericho, saying, 51Speak to the children of Israel, and say to them, When you are passed over Jordan into the land of Canaan; 52Then you shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: 53And you shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it. 54And you shall divide the land by lot for an inheritance among your families: and to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: every man’s inheritance shall be in the place where his lot falls; according to the tribes of your fathers you shall inherit. 55But if you will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which you let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein you dwell. 56Moreover it shall come to pass, that I shall do to you, as I thought to do to them.

Notes:
 

 

ribbonNumbers 34 : The Boundaries of Canaan

(Genesis 15:8-21; Romans 4:13-25)

1And the LORD spoke to Moses, saying, 2Command the children of Israel, and say to them, When you come into the land of Canaan; (this is the land that shall fall to you for an inheritance, even the land of Canaan with the coasts thereof:) 3Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: 4And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon: 5And the border shall fetch a compass from Azmon to the river of Egypt, and the goings out of it shall be at the sea.

6And as for the western border, you shall even have the great sea for a border: this shall be your west border.

7And this shall be your north border: from the great sea you shall point out for you mount Hor: 8From mount Hor you shall point out your border to the entrance of Hamath; and the goings forth of the border shall be to Zedad: 9And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.

10And you shall point out your east border from Hazarenan to Shepham: 11And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach to the side of the sea of Chinnereth eastward: 12And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.

13And Moses commanded the children of Israel, saying, This is the land which you shall inherit by lot, which the LORD commanded to give to the nine tribes, and to the half tribe: 14For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance: 15The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sun rise.

Notes:
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Leaders to Divide the Land

16And the LORD spoke to Moses, saying, 17These are the names of the men which shall divide the land to you: Eleazar the priest, and Joshua the son of Nun. 18And you shall take one prince of every tribe, to divide the land by inheritance. 19And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh. 20And of the tribe of the children of Simeon, Shemuel the son of Ammihud. 21Of the tribe of Benjamin, Elidad the son of Chislon. 22And the prince of the tribe of the children of Dan, Bukki the son of Jogli. 23The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod. 24And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan. 25And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach. 26And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan. 27And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi. 28And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud. 29These are they whom the LORD commanded to divide the inheritance to the children of Israel in the land of Canaan.

Notes:
 

 

ribbonNumbers 35 : 48 Cities for the Levites

1And the LORD spoke to Moses in the plains of Moab by Jordan near Jericho, saying, 2Command the children of Israel, that they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give also to the Levites suburbs for the cities round about them. 3And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.

4And the suburbs of the cities, which you shall give to the Levites, shall reach from the wall of the city and outward a thousand cubits round about.5And you shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the middle: this shall be to them the suburbs of the cities.

Six Cities of Refuge

(Deuteronomy 4:41-43; Deuteronomy 19:1-14; Joshua 20:1-9)

6And among the cities which you shall give to the Levites there shall be six cities for refuge, which you shall appoint for the manslayer, that he may flee thither: and to them you shall add forty and two cities. 7So all the cities which you shall give to the Levites shall be forty and eight cities: them shall you give with their suburbs. 8And the cities which you shall give shall be of the possession of the children of Israel: from them that have many you shall give many; but from them that have few you shall give few: every one shall give of his cities to the Levites according to his inheritance which he inherits.

9And the LORD spoke to Moses, saying, 10Speak to the children of Israel, and say to them, When you be come over Jordan into the land of Canaan; 11Then you shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which kills any person at unawares.12And they shall be to you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment. 13And of these cities which you shall give six cities shall you have for refuge. 14You shall give three cities on this side Jordan, and three cities shall you give in the land of Canaan, which shall be cities of refuge. 15These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that kills any person unawares may flee thither.

16And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death. 17And if he smite him with throwing a stone, with which he may die, and he die, he is a murderer: the murderer shall surely be put to death. 18Or if he smite him with an hand weapon of wood, with which he may die, and he die, he is a murderer: the murderer shall surely be put to death. 19The revenger of blood himself shall slay the murderer: when he meets him, he shall slay him. 20But if he thrust him of hatred, or hurl at him by laying of wait, that he die;21Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meets him.

22But if he thrust him suddenly without enmity, or have cast on him any thing without laying of wait, 23Or with any stone, with which a man may die, seeing him not, and cast it on him, that he die, and was not his enemy, neither sought his harm: 24Then the congregation shall judge between the slayer and the revenger of blood according to these judgments: 25And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, where he was fled: and he shall abide in it to the death of the high priest, which was anointed with the holy oil. 26But if the slayer shall at any time come without the border of the city of his refuge, where he was fled;27And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood: 28Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

29So these things shall be for a statute of judgment to you throughout your generations in all your dwellings.

30Whoever kills any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. 31Moreover you shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.32And you shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. 33So you shall not pollute the land wherein you are: for blood it defiles the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. 34Defile not therefore the land which you shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.

ribbonNumbers 36 : Zelophehad’s Daughters Marry

1And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the chief fathers of the children of Israel: 2And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. 4And when the jubilee of the children of Israel shall be, then shall their inheritance be put to the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

5And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph has said well. 6This is the thing which the LORD does command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. 7So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers. 8And every daughter, that possesses an inheritance in any tribe of the children of Israel, shall be wife to one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. 9Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

10Even as the LORD commanded Moses, so did the daughters of Zelophehad: 11For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons: 12And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.

13These are the commandments and the judgments, which the LORD commanded by the hand of Moses to the children of Israel in the plains of Moab by Jordan near Jericho.

Notes:
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