Genesis

ribbonGenesis 1:  The Beginning

(John 1:1-5)

1In the beginning God created the heaven and the earth. 2And the earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God moved on the face of the waters.

The First Day: Light

3And God said, Let there be light: and there was light. 4And God saw the light, that it was good: and God divided the light from the darkness. 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

The Second Day: Firmament

6And God said, Let there be a firmament in the middle of the waters, and let it divide the waters from the waters. 7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8And God called the firmament Heaven. And the evening and the morning were the second day.

The Third Day: Dry Ground

9And God said, Let the waters under the heaven be gathered together to one place, and let the dry land appear: and it was so. 10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, on the earth: and it was so. 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13And the evening and the morning were the third day.

The Fourth Day: Sun, Moon, Stars

14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light on the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light on the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day.

 

firmament   רָקִיעַ (raqiya`), which occurs 17 times in 15 verses;  extended surface (solid), expanse, firmament;  expanse (flat as base, support);  firmament (of vault of heaven supporting waters above);  considered by Hebrews as solid and supporting ‘waters’ above;  the firmament or (apparently) visible arch of the sky:—firmament.

The Fifth Day: Fish and Birds

20And God said, Let the waters bring forth abundantly the moving creature that has life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moves, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day.

The Sixth Day: Creatures on Land

24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creeps on the earth after his kind: and God saw that it was good.

26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth. 27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves on the earth. 29And God said, Behold, I have given you every herb bearing seed, which is on the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creeps on the earth, wherein there is life, I have given every green herb for meat: and it was so.31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

ribbonGenesis 2: The Seventh Day: God Rests

(Exodus 16:22-36; Hebrews 4:1-11)

1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Blessed  בָּרַךְ bârak, baw-rak’; a primitive root; to kneel;   331 times in 289 verses

Work  מְלָאכָה mᵉlâʼkâh, mel-aw-kaw’   167 times in 149 verses

Sanctified  קָדַשׁ qâdash, kaw-dash’; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):   173 times in 153 verses

Rested  שָׁבַת shâbath, shaw-bath’; a primitive root; to repose, i.e. desist from exertion;  H7673  Hebrew שָׁבַת (shabath), which occurs 73 times in 67 verses

Created  בָּרָא bârâʼ, baw-raw’; a primitive root; (absolutely) to create;   54 times in 46 verses

 

The Creation of Man

4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain on the earth, and there was not a man to till the ground. 6But there went up a mist from the earth, and watered the whole face of the ground. 7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Plant   שִׂיחַ sîyach, see’-akh; from H7878; a shoot (as if uttered or put forth), i.e. (generally) shrubbery:—bush, plant, shrub.   4x in 4v

Field  שָׂדֶה sâdeh, saw-deh’; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.   333 times in 309 verses

Grew  צָמַח tsâmach, tsaw-makh’; a primitive root; to sprout    36 times in 32 verses

Rain   ר mâṭar, maw-tar’; a primitive root; to rain:—(cause to) rain (upon).    17 times in 14 verses

Man  אָדַם ʼâdam, aw-dam’; from H119; ruddy i.e. a human being    H120  Hebrew אָדָם (‘adam), which occurs 552 times in 527 verses

Till   עָבַד ʻâbad, aw-bad’; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.    293 times in 263 verses 

Ground  אֲדָמָה ʼădâmâh, ad-aw-maw’; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.  H127 Hebrew אֲדָמָה (‘adamah), which occurs 225 times in 211 verses

Earth  אֶרֶץ ʼerets, eh’-rets; from an unused root probably meaning to be firm; the earth    2,504 times in 2,191 verses

Watered  שָׁקָה shâqâh, shaw-kaw’; a primitive root; to quaff, to give drink;    83 times in 72 verses

Breath  נְשָׁמָה nᵉshâmâh, nesh-aw-maw’; from H5395; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal:—blast, (that) breath(-eth), inspiration, soul, spirit.  24x in 24v

Nostril  אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril,   276 times in 269 verses

Face  פָּנִים pânîym, paw-neem’;   2,109 times in 1,890 verses

Dust    עָפָר ʻâphâr, aw-fawr’; from H6080; dust (as powdered or gray); hence, clay, earth, mud:—ashes, dust, earth, ground, morter, powder, rubbish.
which occurs 110 times in 103 verses

Life  חַי chay, khah’-ee;   501 times in 452 verses

Soul  נֶפֶשׁ nephesh, neh’-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):   753 times in 683 verses

 

The Planting of the Garden

8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of knowledge of good and evil.

 Planted  נָטַע nâṭaʻ, naw-tah’; a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively):—fastened, plant(-er).     58 times in 55 verses

Garden  גַּן gan, gan; from H1598; a garden (as fenced):—garden.   42 times in 37 verses

Eastward  קֶדֶם qedem, keh’-dem; or קֵדְמָה qêdᵉmâh; from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward):—  87 times in 83 verses

Eden  עֵדֶן ʻÊden, ay’-den; the same as H5730 (masculine); Eden, the region of Adam’s home:—Eden.  17 times in 16 verses 

Formed  יָצַר yâtsar, yaw-tsar’; probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):—× earthen, fashion, form, frame, make(-r), potter, purpose.    62 times in 55 verses

10And a river went out of Eden to water the garden; and from there it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasses the whole land of Havilah, where there is gold; 12And the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasses the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goes toward the east of Assyria. And the fourth river is Euphrates.

Tree  עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.   328 times in 288 verses

Pleasant  חָמַד châmad, khaw-mad’; a primitive root; to delight in:—beauty, greatly beloved, covet, delectable thing, (× great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).  21x in 20v

Sight   מַרְאֶה marʼeh, mar-eh’; from H7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision:—× apparently, appearance(-reth), × as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.    103 times in 82 verses

Food  מַאֲכָל maʼăkâl, mah-ak-awl’; from H398; an eatable (includ. provender, flesh and fruit):—food, fruit, (bake-)meat(-s), victual.  30x in 29v

Knowledge  דַּעַת daʻath, dah’-ath; from H3045; knowledge:—cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).    93 times in 91 verses

יָדַע yâdaʻ, yaw-dah’; a primitive root; to know

Good   טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease,   559 times in 517 verses

Evil   רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing),    663 times in 623 verses

River  נָהָר nâhâr, naw-hawr’; from H5102; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity:—flood, river.   120 times in 109 verses

נָהַר nâhar, naw-har’; a primitive root; to sparkle, i.e. (figuratively) be cheerful; hence (from the sheen of a running stream) to flow, i.e. (figuratively) assemble:—flow (together), be lightened.

Parted  פָּרַד pârad, paw-rad’; a primitive root; to break through, i.e. spread or separate (oneself):—disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.    26 times in 26 verses

Heads  רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end,    598 times in 548 verses

Pison = “increase”    פִּישׁוֹן Pîyshôwn, pee-shone’; from H6335; dispersive; Pishon, a river of Eden:—Pison.

Compassath  סָבַב çâbab, saw-bab’; a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively:—bring, cast, fetch, lead, make, walk  162x in 147v

Havilah = “circle”    חֲוִילָה Chăvîylâh, khav-ee-law’; probably from H2342; circular; Chavilah, the name of two or three eastern regions; also perhaps of two men:—Havilah.

Gold  זָהָב zâhâb, zaw-hawb’; from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:—gold(-en), fair weather.  389 times in 336 verses

Bdellium  בְּדֹלַח bᵉdôlach, bed-o’-lakh; probably from H914; something in pieces, i.e. bdellium, a (fragrant) gum (perhaps amber); others a pearl:—bdellium.   gum resin

Onyx   שֹׁהַם shôham, sho’-ham; from an unused root probably mean to blanch; a gem, probably the beryl (from its pale green color):—onyx.   probably onyx, chrysoprasus, beryl, malachite   11 times in 11 verses

Stone  אֶבֶן ʼeben, eh’-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).   272 times in 239 verses

Gihon = “bursting forth”  גִּיחוֹן Gîychôwn, ghee-khone’; or (shortened) גִּחוֹן Gichôwn; from H1518; stream; Gichon, a river of Paradise; also a valley (or pool) near Jerusalem:—Gihon.

Kush = “black”  כּוּשׁ Kûwsh, koosh; probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite:—Chush, Cush, Ethiopia.

Hiddekel  חִדֶּקֶל Chiddeqel, khid-deh’-kel; probably of foreign origin; the Chiddekel (or Tigris) river:—Hiddekel.

Assyria  אַשּׁוּר ʼAshshûwr, ash-shoor’; or אַשֻּׁר ʼAshshur; apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire:  פְּרָת Pᵉrâth, per-awth’; from an unused root meaning to break forth; rushing;  19x in 19v

 

The Forbidden Fruit

15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16And the LORD God commanded the man, saying, Of every tree of the garden you may freely eat: 17But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.

Eat  אָכַל ʼâkal, aw-kal’; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, ×in…wise(-deed, plenty), (lay) meat, × quite.    810 times in 701 verses

Adam Names the Animals

18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them to Adam to see what he would call them: and whatever Adam called every living creature, that was the name thereof. 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

The Creation of Woman

21And the LORD God caused a deep sleep to fall on Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22And the rib, which the LORD God had taken from man, made he a woman, and brought her to the man.

Rib  צֵלָע tsêlâʻ, tsay-law’; or (feminine) צַלְעָה tsalʻâh; from H6760; a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring):—beam, board, chamber, corner, leaf, plank, rib, side (chamber).  side, rib, beam; rib (of man)rib (of hill, ridge, etc)   side-chambers or cells (of temple structure)  rib, plank, board (of cedar or fir)  leaves (of door)  side (of ark)   41 times in 33 verses

23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Woman  אִשָּׁה ʼishshâh, ish-shaw’; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.    780 times in 686 verses

Bone   עֶצֶם ʻetsem, eh’tsem; from H6105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pronoun) selfsame:—body, bone, × life, (self-) same, strength, × very.   126 times in 108 verses

Taken  לָקַח lâqach, law-kakh’; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.   969 times in 909 verses

24Therefore shall a man leave his father and his mother, and shall join to his wife: and they shall be one flesh. 25And they were both naked, the man and his wife, and were not ashamed.

Naked  עָרוֹם ʻârôwm, aw-rome’; or עָרֹם ʻârôm; from H6191 (in its original sense); nude, either partially or totally:—naked.  16 times in 15 verses

ribbonGenesis 3

1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4 And the serpent said unto the woman, Ye shall not surely die: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6 And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7 And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons. 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9 And the LORD God called unto Adam, and said unto him, Where [art] thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself. 11 And he said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat. 13 And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou [art], and unto dust shalt thou return. 20 And Adam called his wife’s name Eve; because she was the mother of all living. 21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Notes:
 

 

ribbonGenesis 4

1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him. 8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 9 And the LORD said unto Cain, Where [is] Abel thy brother? And he said, I know not: [Am] I my brother’s keeper? 10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. 11 And now [art] thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13 And Cain said unto the LORD, My punishment [is] greater than I can bear. 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, [that] every one that findeth me shall slay me. 15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him. 16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. 17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. 18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. 19 And Lamech took unto him two wives: the name of the one [was] Adah, and the name of the other Zillah. 20 And Adah bare Jabal: he was the father of such as dwell in tents, and [of such as have] cattle. 21 And his brother’s name [was] Jubal: he was the father of all such as handle the harp and organ. 22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain [was] Naamah. 23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. 24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. 25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, [said she], hath appointed me another seed instead of Abel, whom Cain slew. 26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Notes:  2 SEEDS PLANTED

 

Baalbek Megaliths in Lebanon said to be built by Cain in a fit of raving madness.

Cain

Qayin – spear;, a lance (as striking fast), artificer of metals

From Quwn – to chant an elegy or dirge; lament, mourning woman;

A primitive root; to strike a musical note, i.e. Chant or wail (at a funeral) — lament, mourning woman.

Cain was a tiller of the ground;

 Tiller- worship, serve, cultivate

He dwelt in the land of Nod east of Eden

Nod -nud: to move to and fro, wander, flutter, show grief

east – aforetime, ancient time, before, east end, part, side eternal, everlasting, forward,

relatively the East or time (antiquity)

Enoch:

initiated

from chanak – dedicate, train, discipline

hebrew chanaq – killed, strangled, hang self

denominative verb from chek – palate, mouth, gums, sense of tasting

Irad:

fugitive; from Arad, the name of a place near Palestine

Mehujael:

smitten of God

from machah and el

machah: to strike

el: God, in pl. gods

Shortened from ayil – ram, mighty man, lintel, oak, post, tree

From the same as uwl – From an unused root meaning to twist, i.e. (by implication) be strong; the body (as being rolled together);

Methushael:

man of God

from math and el 

math: male, man

from mathay – when?

long

From an unused root meaning to extend; properly, extent (of time);

Lamech (had 2 wives)

Adah (1st Wife)

adorn, deck self, pass by, take away

Jubal (from Adah)

watercourse, stream, bring, brought, carried, lead, led

He was the father of those who dwelt in tents

tents – covering, dwelling-place, home, tabernacletent, to be clear, shine

Jabal (from Adah)

He was the father of those who handled the harp and organ

handled – taphas:, to lay hold of, wield, manipulate, graspp

harp – lyre, twang

organ – uggab: (a reed musical instrument) perhaps a flute

Or buggab {oog-gawb’}; from agab – in the original sense of breathing; to have inordinate affection, lust

Zillah (2nd Wife)

from tsalal – to be or grow dark, shade, shadowing, the idea of hovering over, as twilight or an opaque object

tsalal: to sink, be submerged

compare tselem- form, image, likenesses, phantom, (figuratively) illusion, resemblance, a representative figure, an idol — image, vain shew.

Naamah (from Zillah)

Tubal-Cain’s sister

pleasantness;

Feminine of na’am – delight, delightful, pleasant, surpass in beauty

Tubal-Cain

(the last descendant of Cain before the flood)

From Tubal and Cain (qayin)

yebul: produce (of the soil), crops, fruit, bring forth, He was an instructor of every artificer in brass and iron

brass – bronze, copper

nachash – serpent

to practice divination, observe signs

to hiss, i.e. Whisper a (magic) spell

He was:

Tubal-Cain statue in Birmingham, AL (the Iron City)

He was a city builder He has even been described as the first chemist. He made weapons of war. He was an expert and famous in martial performances He made inventions to reduce the effects of the curse He is Vulcan to the pagans He was the King of Ur 3200 B.C. He was the holder of Plutonic theory (knowledge of the actions of internal heat), and was, therefore, a prominent alchemist. Cain’s heritage was that of the Sumerian metallurgists — the Master Craftsmen — and the supreme Master of the Craft was Cain’s father Enki, described as the manifestation of knowledge, and the craftsman par excellence, who drives out the evil demons who attack mankind.

Tubal-Cain is the password given in the Third Degree of Master Mason.

 22 And Zillah (to be dark, hover over, shadow), she also bare Tubal-cain, the forger of every cutting instrument of brass and iron:

Enoch 65

6 And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers -the most secret ones- and all the power of those who practice sorcery, and the power of witchcraft, and the power of those who make molten images 7 for the whole earth: And how silver is produced from the dust of the earth, and how soft metal 8 originates in the earth. For lead  and tin are not produced from the earth like the first: it is a fountain 9 that produces them, and an angel stands therein, and that angel is pre-eminent.’  And after that my grandfather Enoch took hold of me by my hand and raised me up, and said unto me: ‘ Go, for I have 10 asked the Lord of Spirits as touching this commotion on the earth. And He said unto me: ” Because of their unrighteousness their judgement has been determined upon and shall not be withheld by Me for ever. Because of the sorceries which they have searched out and learnt, the earth and those 11 who dwell upon it shall be destroyed.” And these-they have no place of repentance for ever, because they have shown them what was hidden, and they are the damned: but as for thee, my son, the Lord of Spirits knows that thou art pure, and guiltless of this reproach concerning the secrets.

 

 

ribbonGenesis 5

1 This [is] the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
3 And Adam lived 130 years, and begat [a son] in his own likeness, after his image; and called his name Seth:

Notes: 130

 ➡   130 is a sphenic number. It is a noncototient since there is no answer to the equation x – φ(x) = 130.

 ➡   130 is the only integer that is the sum of the squares of its first four divisors, including 1: 12 + 22 + 52 + 102 = 130.

 ➡   130 is the largest number that cannot be written as the sum of four hexagonal numbers.[1]

Factorization   2 * 5 * 13
Divisors 1, 2, 5, 10, 13, 26, 65, 130
Count of divisors 8

4 And the days of Adam after he had begotten Seth were 800 years: and he begat sons and daughters:

Notes: 800

 ➡    It is the sum of four consecutive primes (193 + 197 + 199 + 211).

 ➡   It is a Harshad number.

5 And all the days that Adam lived were 930 years: and he died.

Notes: 930
 ➡    930 = 2 × 3 × 5 × 31, pronic number

6 And Seth lived an 105 years, and begat Enos:

Notes: 105

 ➡   14th Triangular Number

 ➡   5th dodecagonal number

Regular polygon 12 annotated.svg

 

Construction of a regular dodecagon
at a given circumcircle
 
 

 ➡   1st Zeisal number is a square-free integer with at least three prime factors which fall into the pattern 

 ➡   7th sphenic number (wedge), and is the product of three consecutive prime numbers.

 ➡   105 is the double factorial of 7; sum of the first five square pyramidal numbers.

 ➡   105 comes in the middle of the prime quadruplet (101, 103, 107, 109).

The only other such odd numbers less than a thousand are 9, 15, 195 and 825.

105 is also a pseudoprime to the prime bases 13, 29, 41, 43, 71, 83 and 97.

 ➡ The atomic number of dubnium.

7 And Seth lived after he begat Enos 807 years, and begat sons and daughters:

Notes:

 ➡    It is the sum of four consecutive primes (193 + 197 + 199 + 211).

 ➡   It is a Harshad number.

8 And all the days of Seth were 912 years: and he died.

Notes: 912

 ➡   24 × 3 × 19,

 ➡   sum of four consecutive primes (223 + 227 + 229 + 233),

 ➡   sum of ten consecutive primes (71 + 73 + 79 + 83 + 89 + 97 + 101 + 103 + 107 + 109),

 ➡   Harshad number.

 ➡   In the Stonecutters episode of The Simpsons, Lenny told Homer the real emergency number is 912.

9 And Enos lived 90 years, and begat Cainan:

Notes: 90

 ➡   a unitary perfect number because it is the sum of its unitary divisors (excluding itself).[1]

 ➡   a semiperfect number because it is equal to the sum of a subset of its divisors.[2]

 ➡   a pronic number.[3]

 ➡   a nontotient.[4]

 ➡   a Perrin number, preceded in the sequence by 39, 51, 68.[5]

 ➡   palindromic and a repdigit in bases 14 (6614), 17 (5517), 29 (3329), and 44 (2244).

 ➡   a Harshad number since 90 is divisible by the sum of its base 10 digits.[6]

 ➡   In normal space, the interior angles of a rectangle measure 90 degrees each.

 ➡   Also, in a right triangle, the angle opposing the hypotenuse measures 90 degrees, with the other two angles adding up to 90 for a total of 180 degrees.[7]

 ➡   Thus, an angle measuring 90 degrees is called a right angle.[8]

 ➡   the atomic number of thorium, an actinide.

 ➡   As an atomic weight, 90 identifies an isotope of strontium, a by-product of nuclear reactions including fallout. It contaminates milk.

 ➡   the latitude in degrees of the North and the South geographical poles.

10 And Enos lived after he begat Cainan 815 years, and begat sons and daughters:

Notes: 815
 ➡    815 = 5 × 163

11 And all the days of Enos were 905  years: and he died.

Notes: 905

 ➡   905 = 5 × 181, sum of seven consecutive primes (109 + 113 + 127 + 131 + 137 + 139 + 149)

 ➡   “The 905” is a common nickname for the suburban portions of the Greater Toronto Area in Canada, a region whose telephones used area code 905 before overlay plans added two more area codes.

12 And Cainan lived 70 years, and begat Mahalaleel:

Notes: 70

 ➡   Sphenic number because it factors as 3 distinct primes.[1]

 ➡   Pell number and a generalized heptagonal number, one of only two numbers to be both.[2]

 ➡   7th pentagonal number

 ➡   4th triskaidecagonal number

Regular polygon 13 annotated.svg

 ➡   5th pentatope number.[5]

 ➡   A pentatope with side length 5 contains 70 3-spheres.
Each layer represents one of the first five tetrahedral numbers.
For example the bottom (green) layer has 35 spheres in total.
 

 ➡   the smallest weird number, a natural number that is abundant but not semiperfect.[6]

 ➡   palindromic number in bases 9 (779), 13 (5513) and 34 (2234).

 ➡   Harshad number in bases 6, 8, 9, 10, 11, 13, 14, 15 and 16.

 ➡   Erdős–Woods number, since it is possible to find sequences of 70 consecutive integers such that each inner member shares a factor with either the first or the last member.[7]

 ➡   The sum of the first 24 squares starting from 1 is 702. This relates 70 to the Leech lattice and thus string theory.

 ➡   70 is the atomic number of ytterbium, a lanthanide

 ➡   Messier object M70, a magnitude 9.0 globular cluster in the constellation Sagittarius

 ➡   The New General Catalogue object NGC 70, a magnitude 13.4 spiral galaxy in the constellation Andromeda

 ➡   In certain cases, copyrights expire after 70 years.

 ➡   In Olympic archery, the targets are 70 meters from the archers.

13 And Cainan lived after he begat Mahalaleel 840 years, and begat sons and daughters:

Notes: 840

 ➡   840 = 23 × 3 × 5 × 7,

 ➡   highly composite number,[15] smallest numbers divisible by the numbers 1 to 8 (lowest common multiple of 1 to 8),

 ➡   sparsely totient number,[16]

 ➡   Harshad number in base 2 through base 10

14 And all the days of Cainan were 910 years: and he died.

Notes: 910

 ➡   910 = 2 × 5 × 7 × 13,

 ➡   Mertens function(910) returns 0,

 ➡   Harshad number,

 ➡   happy number

15 And Mahalaleel lived 65 years, and begat Jared:

Notes: 65

 ➡   23rd  semiprime and the 3rd of the form 

 ➡   5th octagonal number.[2]

 ➡   It is also a Cullen number.[3]

 ➡   Given 65, the Mertens function returns 0.[4]

 ➡   Sixty-five has an aliquot sum of 19 and is the first composite number in the 19-aliquot tree.

 ➡   This number is the magic constant of 5 by 5 normal magic square:

 \begin{bmatrix} 17 & 24 & 1 & 8 & 15 \\ 23 & 5 & 7 & 14 & 16 \\ 4 & 6 & 13 & 20 & 22 \\ 10 & 12 & 19 & 21 & 3 \\ 11 & 18 & 25 & 2 & 9 \end{bmatrix}.

 ➡   This number is also the magic constant of n-Queens Problem for n = 5.[5]

 ➡   65 is the smallest integer that can be expressed as a sum of two distinct positive squares in two ways, 65 = 82 + 12 = 72 + 42.

 ➡   It appears in the Padovan sequence, preceded by the terms 28, 37, 49 (it is the sum of the first two of these).[6]

 ➡   There are only 65 known Euler’s idoneal numbers.

 ➡   In base 14, 65 is a cyclic number.

 ➡   65 = 15 + 24 + 33 + 42 + 51.

 ➡   65 is the length of the hypotenuse of 4 different pythagorean triangles, the lowest number to have more than 2: 652 = 162 + 632 = 332 + 562 = 392 + 522 = 252 + 602. The first two are “primitive”, and 65 is the lowest number to be the largest side of more than one such triple.

 ➡   The atomic number of terbium, a lanthanide

 ➡   The age, in the U.S., at which a person is eligible to obtain Medicare

16 And Mahalaleel lived after he begat Jared 830 years, and begat sons and daughters:

Notes: 830

 ➡     2 × 5 × 83,

 ➡   sphenic number,

 ➡   sum of four consecutive primes (197 + 199 + 211 + 223),

 ➡   nontotient,

 ➡   totient sum for first 52 integers

17 And all the days of Mahalaleel were 895 years: and he died.

Notes: 895

 ➡    895 = 5 × 179,

 ➡   Smith number

 ➡   Woodall number

 ➡   the Mertens function 895 returns 0

18 And Jared lived an 162 years, and he begat Enoch:

Notes: 162

 ➡   Having only 2 and 3 as its prime divisors,

 ➡   162 is a 3-smooth number.[1]

 ➡   162 is also a polygonal number[2]

 ➡   and an abundant number.[3]

19 And Jared (“descend”) lived after he begat Enoch 800 years, and begat sons and daughters:

Notes: 800

 ➡    It is a Harshad number.

 ➡   It is the sum of four consecutive primes (193 + 197 + 199 + 211).

20 And all the days of Jared (“descend”) were 962 years: and he died.

Notes: 962

 ➡   962 = 2 × 13 × 37,

 ➡   sphenic number,

 ➡   nontotient

21 And Enoch lived 65 years, and begat Methuselah:

Notes:
 see above for 65

22 And Enoch walked with God after he begat Methuselah 300 years, and begat sons and daughters:

Notes: 300

 ➡   The number 300 is a triangular number and the sum of a pair of twin primes (149 + 151),

 ➡   as well as the sum of ten consecutive primes (13 + 17 + 19 + 23 + 29 + 31 + 37 + 41 + 43 + 47).

 ➡   It is palindromic in 3 consecutive bases: 30010 = 6067 = 4548 = 3639, and also in bases 13, 19, 24, 29, 49 and 59.

 ➡   In the Old Testament 300 is the number of the ancient Israeli judge Gideon’s followers victorious against the Midianites

 ➡   According to Islamic tradition, 300 is the number of ancient Israeli king Thalut’s soldiers victorious against Goliath’s soldiers

 ➡   According to Herodotus, 300 is the number of ancient Spartans resisting one million Persian invaders during the Battle of Thermopylae

 

23 And all the days of Enoch were 365 years:

Notes: 365

 ➡    365 = 5 × 73, it has its own article

 ➡   365 is a semiprime centered square number.

 ➡   It is also the 5th 38-gonal number.It is the smallest number which has more than one expression as a sum of consecutive square numbers:

 

 ➡  There are no known primes with period 365, while at least one prime with each of the periods 1 to 364 is known.

 ➡   In the Jewish faith there are 365 “negative commandments”.[4]The letters of the deity Abraxas, in the Greek notation, make up the number 365.  This number was subsequently viewed as signifying the levels of heaven.[5]

24 And Enoch walked with God: and he [was] not; for God took him.
25 And Methuselah lived an 187 years, and begat Lamech:

Notes: 187

 ➡   chapters in the Hebrew Torah

 ➡   composite number

 ➡   deficient number, as 29 is less than 187

 ➡   self number

 ➡   square-free number

 ➡   Prime factors of 187: 11 × 17

 ➡   Divisors of 187: 1, 11, 17, 187

 ➡   sum of 3 consecutive prime numbers: 59 + 61 + 67

 ➡   sum of 9 consecutive primes: 7 + 11 + 13 + 17 + 19 + 23 + 29 + 31 + 37

 ➡   difference of 2 square numbers: 142 – 32, and 942 -932

 ➡   centered 31-gonal number

 ➡   The atomic number of an element temporarily called Unoctseptium

 ➡   187 Lamberta is a large and dark main belt asteroid

 

26 And Methuselah lived after he begat Lamech 782 years, and begat sons and daughters:

Notes: 782

 ➡    782 = 2 × 17 × 23,

 ➡   sphenic number, nontotient, pentagonal number

 ➡   Harshad number

27 And all the days of Methuselah were 969 years: and he died.

Notes: 969

  ➡   969 = 3 × 17 × 19,

 ➡   sphenic number,

 ➡   17th nonagonal number

 ➡   extends the concept of triangular and square numbers to the nonagon (a nine-sided polygon). However, unlike the triangular and square numbers, the patterns involved in the construction of nonagonal numbers are not rotationally symmetrical.

Regular polygon 9 annotated.svg

8-simplex t0.svg

 ➡   17th tetrahedral number

 ➡   A pyramid with side length 5 contains 35 spheres. Each layer represents one of the first five triangular numbers.

28 And Lamech lived 182 years, and begat a son:

Notes: 182

 ➡   The human gene GPR182 (or G protein-coupled receptor 182)

29 And he called his name Noah, saying, This [same] shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. 30 And Lamech lived after he begat Noah 595 years, and begat sons and daughters:

Notes: 595

 

31 And all the days of Lamech were 777 years: and he died.

Notes: 777

 ➡    “city” occurs in 777 verses

 ➡   In Unix’s chmod, the value 777 grants all file access permissions to all user types.

32 And Noah was 500 years old: and Noah begat Shem, Ham, and Japheth.

Notes: 500

 d

Notes:  Seed of Man

 Seed of Man The meaning of the names listed before the flood that can be read:

“Man (is) appointed mortal sorrow, (but)the blessed God shall come down teaching. His death shall bring (the) despairing comfort and rest.”

  • Adam – Man
  • Seth – Appointed
  • Enosh – Mortal
  • Kenan – Sorrow
  • Mahalalel – The blessed God
  • Jared – Shall come down
  • Enoch – Teaching
  • Methuselah – His death shall bring
  • Lamech – Despairing
  • Noah – Comfort and rest

 ribbonGenesis 6 :The Corruption of Mankind

1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they [were] fair; and they took them wives of all which they chose. 3 And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years (120). 4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of renown. 5 And GOD saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually. 6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. 8 But Noah found grace in the eyes of the LORD. 9 These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God. 10 And Noah begat three sons, Shem, Ham, and Japheth. 11 The earth also was corrupt before God, and the earth was filled with violence.
12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

Notes: 120

➡   Height of Solomons Porch : 120 cubits

➡   Queen of Sheeba gave Solomon 120 talents of gold

➡   Moses was 120 years old when he died ( Aaron 123)

➡   Weight of the 12 golden spoons (10 shekels each)  in Moses Tabernacle where 120 shekels

➡   The number of princes King Darius set over his kingdom (Daniel 6:2)

➡   The summed weight in shekels of the gold spoons offered by each tribal prince of Israel (Num. 7:86).

Noah’s Ark

14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. 15 And this [is the fashion] which thou shalt make it [of]:The length of the ark [shall be] 300 cubits, the breadth of it 50 cubits, and the height of it 30 cubits. 16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; [with] lower, second, and third [stories] shalt thou make it. 17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein [is] the breath of life, from under heaven; [and] every thing that [is] in the earth shall die. 18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee. 19 And of every living thing of all flesh, two of every [sort] shalt thou bring into the ark, to keep [them] alive with thee; they shall be male and female. 20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every [sort] shall come unto thee, to keep [them] alive. 21 And take thou unto thee of all food that is eaten, and thou shalt gather [it] to thee; and it shall be for food for thee, and for them.
22 Thus did Noah; according to all that God commanded him, so did he.

Notes: NOAH’S ARK
  • 3 stories high
  • Door on the Side
  • Window at top
18″ Cubit  CUBITS YARDS FEET INCHES SURFACE AREA 
length 300 150  450 5400 51,000
width  50 25 75 900
height 30  15  45 540
25.2″ Cubit  CUBITS YARDS FEET INCHES SURFACE AREA 
length 300 210  630 7560  
width  50 35 105 1260
height 30  21  63 756
DIFFERENCE CUBITS YARDS FEET INCHES SURFACE AREA 
length 300 60  80 2160  
width  50 10 30 360
height 30 6 18 216

18″ Cubit CUBITS YARDS FEET INCHES  
Window 1 .5 1.5 18
25.2″ Cubit CUBITS YARDS FEET INCHES  
Window 1 .7 2.1 25.2
DIFFERENCE CUBITS YARDS FEET INCHES  
Window 1 .2 .6 7.2
  • 6x longer than width
  • 10x longer than height

ribbonGenesis 7: The Flood

1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female. 3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. 4 For yet 7 days, and I will cause it to rain upon the earth 40 days and 40 nights; and every living substance that I have made will I destroy from off the face of the earth. 5 And Noah did according unto all that the LORD commanded him.  6 And Noah [was] six hundred (600) years old when the flood of waters was upon the earth. 7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood. 8 Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,
9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah. 10 And it came to pass after seven days, that the waters of the flood were upon the earth. 11 In the six hundredth year (600th) of Noah’s life, in the second month, the seventeenth day of the month (2/17), the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 12 And the rain was upon the earth forty (40) days and forty nights. 13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; 14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. 15 And they went in unto Noah into the ark, two and two of all flesh, wherein [is] the breath of life. 16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in. 17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

Notes: THE FLOOD
  • 600th year of Noah’s life; 2nd Month; 17th Day;
    • This is the first time a month and day are given.
  • Noah and wife with their 3 sons and wives: 8 total;
  • Rained 40 days and 40 nights

40

➡   Forty is a composite number

➡   4th octagonal number

➡   10th Pentagonal number

➡   4th Pentagonal pyramidal number.[2]

➡   Sum of the first four pentagonal numbers

➡   Adding up some subsets of its divisors (e.g., 1, 4, 5, 10 and 20) gives 40, hence 40 is a semiperfect number.[3]

➡   Given 40, the Mertens function returns 0.[4]

➡   40 is the smallest number n with exactly 9 solutions to the equation φ(x) = n.

➡   Forty is the number of n-queens problem solutions for n = 7.

➡   Since 402 + 1 = 1601 is prime, 40 is a Størmer number.[5]

➡   40 is a repdigit in base 3 (1111, i.e. 30 + 31 + 32 + 33) and a Harshad number in base 10.[6]

➡   The atomic number of zirconium.

➡   Negative forty is the unique temperature at which the Fahrenheit and Celsius scales correspond; that is, −40 °F = −40 °C. It is referred to as either “minus forty” or “forty below”.

➡   The planet Venus forms a pentagram in the night sky every eight years with it returning to its original point every 40 years with a 40-day regression (some scholars believe that this ancient information was the basis for the number 40 becoming sacred to Jews, Christians, and Muslims).

➡   Messier object M40, a magnitude 9.0 double star in the constellation Ursa Major

 

Waters Prevail

18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. 19 And the waters prevailed exceedingly upon the earth; and all the high hills, that [were] under the whole heaven, were covered. 20 Fifteen cubits (15) upward did the waters prevail; and the mountains were covered. 21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: 22 All in whose nostrils [was] the breath of life, of all that [was] in the dry [land], died. 23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that [were] with him in the ark. 24 And the waters prevailed upon the earth an hundred and fifty days (150).

Notes:

Waters rose 15 cubits

18″ Cubit CUBITS YARDS FEET INCHES  
height 15 7.5 22.5 270
25.2″ Cubit CUBITS YARDS FEET INCHES  
height 15 10.5 31.5 378
DIFFERENCE CUBITS YARDS FEET INCHES  
height   3 9 118

 

150

➡   150 days = 5 months = 20 weeks = .41666 of a year

➡   ( a rainbow – The overall effect is that part of the incoming light is reflected back over the range of 0° to 42°, with the most intense light at 42°.)

➡   150 is the sum of eight consecutive primes (7 + 11 + 13 + 17 + 19 + 23 + 29 + 31). Given 150, the Mertens function returns 0.[1]

➡   The sum of Euler’s totient function φ(x) over the first twenty-two integers is 150.

➡   150 is a Harshad number and an abundant number.

➡   The number of degrees in the quincunx astrological aspect explored by Johannes Kepler.

➡   The approximate value for Dunbar’s number, a theoretical value with implications in sociology and anthropology

➡   The total number of Power Stars in Super Mario 64 DS for the Nintendo DS

➡   A Rubix Cube has 150 colored squares

➡   The last numbered Psalm in the Bible, Psalm 150

➡   The number of sons of Ulam, who were combat archers, in the Census of the men of Israel upon return from exile (I Chronicles 8:40)

 

ribbonGenesis 8: Waters Recede

1 And God remembered Noah, and every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; 2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; 3 And the waters returned from off the earth continually: and after the end of the hundred and fifty (150) days the waters were abated.

Ark Rests at Ararat

4 And the ark rested in the 7th month, on the 17th day of the month, upon the mountains of Ararat. 5 And the waters decreased continually until the tenth month: in the 10th [month], on the 1st [day] of the month, were the tops of the mountains seen. 6 And it came to pass at the end of 40 days, that Noah opened the window of the ark which he had made: 7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. 8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. 10 And he stayed yet other seven days; and again he sent forth the dove out of the ark; 11 And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. 12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more. 13 And it came to pass in the six hundredth and first (601) year, in the 1st [month], the 1st [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. 14 And in the 2nd month, on the 27th day of the month, was the earth dried.

Notes:

The waters recede and Ark rests on Mount Ararat:

7th month; 17th day; (2nd time a month and day are given)

Mount Ararat:

Agry(ararat) view from plane under naxcivan sharur.jpg

Little Ararat (left) and Greater Ararat (right)

is a snow-capped and dormant compound volcano in the eastern extremity of Turkey.[9]

It consists of two major volcanic cones:

  • Greater Ararat, the highest peak in Turkey and the Armenian plateau
    • Elevation:
      • 5,137 m
      • 16,854 ft
    • Prominensce:
      • 3,611 m
      • 11,847 ft
    • Isolation:
      • 379 kilometres
      • 235 mi
  • Little Ararat, with an elevation of
    • Elevation:
      • 3,896 m
      • 12,782 ft ft
  • The Ararat massif is about 40 km (25 mi) in diameter.
  • Last Eruption was in 1840
    • 2016 – 1840 = 176 

 

The waters recede continually until 10th month; 1st day when tops of mountains are seen

(601) year, in the 1st [month], the 1st [day] of the month, the waters were dried up from off the earth

601

➡   110th prime number

➡   16th Centered Pentagonal Number

➡   The 2nd month, on the 27th day of the month, was the earth dried.

➡   57 days (29.5 day cycle of the moon + 27 days)

➡   57 is the 16th discrete semiprime and the sixth in the family.

  • With 58 it forms the 4th discrete bi-prime pair.
    • “Jordan” mentioned 69 times in 58 verses
    • The Jordan river begins at the junction of 4 streams
  • As a semiprime, 57 is a Blum integer since its two prime factors are both Gaussian primes.[2]
  • 57 is a 20-gonal number.[3]

➡   57-cell (pentacontakaiheptachoron) is a self-dual abstract regular 4-polytope (four-dimensional polytope). Its 57 cells are hemi-dodecahedra. It also has 57 vertices, 171 edges and 171 two-dimensional faces. Its symmetry group is the projective special linear group L2(19), so it has 3420 symmetries.

➡   It is a Leyland number since 25 + 52 = 57.[4]

The dove found no rest for sole of foot

  • went back in ark for 7 days
  • sent back out and came back with olive leaf pluckt off
  • noah stayed another 7 days, sent the dove off again and didn’t return

15 And God spake unto Noah, saying, 16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. 17 Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. 18 And Noah went forth, and his sons, and his wife, and his sons’ wives with him: 19 Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. 20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. 21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done. 22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

Notes:
 

ribbonGenesis 9 : God Blesses Noah

1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. 2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes of the sea; into your hand are they delivered. 3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. 4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat. 5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. 6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man. 7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

Notes:
 

God’s Covenant with Noah

8 And God spake unto Noah, and to his sons with him, saying, 9 And I, behold, I establish my covenant with you, and with your seed after you; 10 And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

The Rainbow

12 And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations: 13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15 And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth. 17 And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth. 18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [is] the father of Canaan. 19 These [are] the three sons of Noah: and of them was the whole earth overspread.

Notes:

A rainbow is a meteorological phenomenon that is caused by reflection, refraction and dispersion of light in water droplets resulting in a spectrum of light appearing in the sky. It takes the form of a multicoloured arc. Rainbows caused by sunlight always appear in the section of sky directly opposite the sun.  Rainbows can be full circles; however, the average observer sees only an arc formed by illuminated droplets above the ground,[1] and centred on a line from the sun to the observer’s eye. In a primary rainbow, the arc shows red on the outer part and violet on the inner side.  This rainbow is caused by light being refracted when entering a droplet of water, then reflected inside on the back of the droplet and refracted again when leaving it.  In a double rainbow, a second arc is seen outside the primary arc, and has the order of its colours reversed, with red on the inner side of the arc.  In Norse mythology, the rainbow bridge Bifröst connects the world of men (Midgard) and the realm of the gods (Asgard). (Tribe of Dan)  A spectrum obtained using a glass prism and a point source is a continuum of wavelengths without bands.  The number of colours that the human eye is able to distinguish in a spectrum is in the order of 100.[7]  Accordingly, the Munsell colour system (a 20th-century system for numerically describing colours, based on equal steps for human visual perception) distinguishes 100 hues.  The apparent discreteness of main colours is an artefact of human perception and the exact number of main colours is a somewhat arbitrary choice.  Newton, who admitted his eyes were not very critical in distinguishing colours,[8] originally (1672) divided the spectrum into five main colours:  red, yellow, green, blue and violet.  Later he included orange and indigo, giving seven main colours by analogy to the number of notes in a musical scale.[2][9]  Newton chose to divide the visible spectrum into seven colours out of a belief derived from the beliefs of the ancient Greek sophists, who thought there was a connection between the colours, the musical notes, the known objects in the Solar System, and the days of the week.[10][11][12]   

Rainbow (middle: real, bottom: computed) compared to true spectrum (top): unsaturated colours and different colour profile   

According to Isaac Asimov, “It is customary to list indigo as a color lying between blue and violet, but it has never seemed to me that indigo is worth the dignity of being considered a separate color. To my eyes it seems merely deep blue.”[13]  The colour pattern of a rainbow is different from a spectrum, and the colours are less saturated.  There is spectral smearing in a rainbow owing to the fact that for any particular wavelength, there is a distribution of exit angles, rather than a single unvarying angle.[14]  In addition, a rainbow is a blurred version of the bow obtained from a point source, because the disk diameter of the sun (0.5°) cannot be neglected compared to the width of a rainbow (2°).  The number of colour bands of a rainbow may therefore be different from the number of bands in a spectrum, especially if the droplets are particularly large or small.  Therefore, the number of colours of a rainbow is variable. If, however, the word rainbow is used inaccurately to mean spectrum, it is the number of main colours in the spectrum.  The question of whether everyone sees seven colours in a rainbow is related to the idea of Linguistic relativity.  Suggestions have been made that there is universality in the way that a rainbow is perceived.[15][16]  However, more recent research suggests that the number of distinct colours observed and what these are called depend on the language that one uses with people whose language has fewer colour words seeing fewer discrete colour bands.[17]

 
Light rays enter a raindrop from one direction (typically a straight line from the sun), reflect off the back of the raindrop, and fan out as they leave the raindrop. The light leaving the rainbow is spread over a wide angle, with a maximum intensity at the angles 40.89–42°. (Note: Between 2 and 100% of the light is reflected at each of the three surfaces encountered, depending on the angle of incidence. This diagram only shows the paths relevant to the rainbow.) 
 
White light separates into different colours on entering the raindrop due to dispersion, causing red light to be refracted less than blue light.  When sunlight encounters a raindrop, part is reflected but part enters, being refracted at the surface of the raindrop. When this light hits the back of the drop, some of it is reflected off the back. When the internally reflected light reaches the surface again, once more some is internally reflected and some is refracted as it exits the drop. (The light that reflects off the drop, exits from the back, or continues to bounce around inside the drop after the second encounter with the surface, is not relevant to the formation of the primary rainbow.) The overall effect is that part of the incoming light is reflected back over the range of 0° to 42°, with the most intense light at 42°.[18]This angle is independent of the size of the drop, but does depend on its refractive index. Seawater has a higher refractive index than rain water, so the radius of a “rainbow” in sea spray is smaller than a true rainbow. This is visible to the naked eye by a misalignment of these bows.[19]

The reason the returning light is most intense at about 42° is that this is a turning point – light hitting the outermost ring of the drop gets returned at less than 42°, as does the light hitting the drop nearer to its centre. There is a circular band of light that all gets returned right around 42°. If the sun were a laser emitting parallel, monochromatic rays, then the luminance (brightness) of the bow would tend toward infinity at this angle (ignoring interference effects). (See Caustic (optics).) But since the sun’s luminance is finite and its rays are not all parallel (it covers about half a degree of the sky) the luminance does not go to infinity. Furthermore, the amount by which light is refracted depends upon its wavelength, and hence its colour. This effect is called dispersion. Blue light (shorter wavelength) is refracted at a greater angle than red light, but due to the reflection of light rays from the back of the droplet, the blue light emerges from the droplet at a smaller angle to the original incident white light ray than the red light. Due to this angle, blue is seen on the inside of the arc of the primary rainbow, and red on the outside. The result of this is not only to give different colours to different parts of the rainbow, but also to diminish the brightness. (A “rainbow” formed by droplets of a liquid with no dispersion would be white, but brighter than a normal rainbow.)

The light at the back of the raindrop does not undergo total internal reflection, and some light does emerge from the back. However, light coming out the back of the raindrop does not create a rainbow between the observer and the sun because spectra emitted from the back of the raindrop do not have a maximum of intensity, as the other visible rainbows do, and thus the colours blend together rather than forming a rainbow.[20]

A rainbow does not exist at one particular location. Many rainbows exist; however, only one can be seen depending on the particular observer’s viewpoint as droplets of light illuminated by the sun. All raindrops refract and reflect the sunlight in the same way, but only the light from some raindrops reaches the observer’s eye. This light is what constitutes the rainbow for that observer. The whole system composed by the sun’s rays, the observer’s head, and the (spherical) water drops has an axial symmetry around the axis through the observer’s head and parallel to the sun’s rays. The rainbow is curved because the set of all the raindrops that have the right angle between the observer, the drop, and the sun, lie on a cone pointing at the sun with the observer at the tip. The base of the cone forms a circle at an angle of 40–42° to the line between the observer’s head and their shadow but 50% or more of the circle is below the horizon, unless the observer is sufficiently far above the earth’s surface to see it all, for example in an aeroplane (see above).[21][22] Alternatively, an observer with the right vantage point may see the full circle in a fountain or waterfall spray.[23] 

 

Noah’s Drunkenness

20 And Noah began [to be] an husbandman, and he planted a vineyard: 21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment,
and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him.

Canaan Cursed

25 And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant. 27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. 28 And Noah lived after the flood three hundred and fifty years (350). 29 And all the days of Noah were nine hundred and fifty years (950): and he died.

Notes:

Noah – “Began to be” a husbandmen

Nimrod – “Began to be” a might one

350

➡   350 = 2 × 52 × 7, primitive semiperfect number,[3] divisible by the number of primes below it, nontotient, a truncated icosahedron of frequency 6 has 350 hexagonal faces and 12 pentagonal faces.

➡   950 = 2 × 52 × 19, nontotient

ribbonGenesis 10 : Noah’s Descendants

1 Now these [are] the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

Japheth

2 The sons of Japheth; ( “opened”)
Gomer, (  “complete”)
and Magog, (“mountain”)
and Madai, (Media or Medes or Madai = “middle land”)
and Javan, ( “Ionia” or “Greece” / “wine”)
and Tubal, ( “answer, restore”)
and Meshech, ( ” “drawing out of seed”)
and Tiras. (“desire”)
3 And the sons of Gomer;
Ashkenaz, (” “a man as sprinkled: fire as scattered”)
and Riphath, (“spoken”)
and Togarmah. (“thou wilt break her”/”Armenia”)
4 And the sons of Javan;
Elishah,( “God of the coming (one)”)
and Tarshish,(“yellow jasper”/”the region of the stone”)
Kittim,(“bruisers”)
and Dodanim.(“leaders”)
5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

Ham (4)

6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. 7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan. 8 And Cush begat Nimrod: he began to be a mighty one in the earth. 9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD. 10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. 11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, 12 And Resen between Nineveh and Calah: the same [is] a great city. 13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim. 15 And Canaan begat Sidon his firstborn, and Heth, 16 And the Jebusite, and the Amorite, and the Girgasite, 17 And the Hivite, and the Arkite, and the Sinite, 18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad. 19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha. 20 These [are] the sons of Ham, after their families, after their tongues, in their countries, [and] in their nations.

Notes:

Cush (black) :: Assyrians/Mesopotamians/Babylonians (6)

  1. Seba – Sabeans; drunkard, wine bibber
  2. Havilah –  from chuwl; circular; to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert — bear
  3. Sabtah
  4. Raamah- Feminine of ra’am; the mane of a horse (as quivering in the wind) — thunder.
    1. Sheba
    2. Dedan
  5. Sabtechah
  6. Nimrod – gave birth to 10 cities***
    1. Babel –  From balal; confusion; anoint, confound, fade, mingle, mix self,
    2. Erech – long
    3. Accad –  to strengthen; a fortress;
    4. Calneh – in the land of Shinar.
    5. Asshur – call, be blessed, happy, go, guide, lead, relieve
    6. Nineveh –  capital of Assyria
    7. Rehoboth – “broad places,” a well dug by Isaac,
    8. Calah – full old age
    9. Resen – between Nineveh and Calah: the same is a great city; halter, jaw, bridle
    10. Ur (city) – fire, light; From ‘owr; flame; hence (in the plural) the East (as being the region of light) — fire, light.

Mitzraim :: Egyptians/Philistines (7)

  1. Ludim
  2. Anamim
  3. Lehabim – Plural of lahab; flames;  to gleam; a flash; figuratively, a sharply polished blade or point of a weapon — blade, bright, flame, glittering.
  4. Naphtuhim
  5. Pathrusim – upper Egyptians
  6. Casluhim- Philistines (Palestinians)
  7. Caphtorim. –  The capital of a column, or a wreath-like button or disk on the candelabrum: knop, (upper) lintel.  bulbs, tops of her pillars (1).  Caphtor (i.e. A wreath-shaped island), the original seat of the Philistines — Caphtor.

Phut :: Persians

Canaan :: Phoenicians (11)

/the -ites (suffix for a rock, mineral, or fossil)

  1. Sidonians
    1.  chase, hunt, sore, take provision; to lie alongside (i.e. In wait);
    2. by implication, to catch an animal (figuratively, men);
    3. catch, food, hunter, venison
  2. The Hittites (Heth)
    1.  terror; abolish, affright, be make afraid, amaze, beat down, discourage, to break down, either (literally) by violence, or (figuratively) by confusion and fear;
    2. (they were the ones who took down Babylon)
    3. In Judges 3:3 the Hittites are described as dwelling “in Mount Lebanon, from Mount Baal-hermon unto the entrance of Hamath,”
    4. The Hittite military made successful use of chariots.[4]
    5. Although belonging to the Bronze Age, they were the forerunners of the Iron Age, developing the manufacture of iron artifacts from as early as the 18th century BC;
    6. at this time, gifts from the “man of Burushanda” of an iron throne and an iron sceptre to the Kaneshite king Anitta were recorded in the Anitta text inscription.
    7. Hittite prosperity was mostly dependent on control of the trade routes and metal sources.
  3. Jebusites
    1.  trodden, i.e. Threshing-place;

Jebus, the aboriginal name of Jerusalem;

trample, loath, oath, tread down, under foot, be polluted

Amorites

mountain dwellers; answer, appoint, avouch, bid, boast self, call, certify, challenge “the land of the MAR.TU (Amorites)” They are described as a powerful people of great stature “like the height of the cedars,” The Amorite king, Og, was described as the last “of the remnant of the Rephaim” (Deut. 3:11). The terms Amorite and Canaanite seem to be used more or less interchangeably, Canaan being more general and Amorite a specific component among the Canaanites who inhabited the land. The Biblical Amorites seem to have originally occupied the region stretching from the heights west of the Dead Sea (Gen. 14:7) to Hebron (13:8; Deut. 3:8; 4:46–48), embracing “all Gilead and a l Bashan” (Deut. 3:10), with the Jordan valley on the east of the river (4:49), the land of the “two kings of the Amorites,” Sihon and Og (Deut. 31:4; Josh. 2:10; 9:10). Both Sihon and Og were independent kings. These Amorites seem to have been linked to the Jerusalem region, and the Jebusites may have been a subgroup of them (Ezek. 16:3). The southern slopes of the mountains of Judea are called the “mount of the Amorites” (Deut. 1:7, 19, 20). Five kings of the Amorites were first defeated with great slaughter by Joshua (10:10). Then more Amorite kings were defeated at the waters of Merom by Joshua (Josh. 11:8). It is mentioned that in the days of Samuel, there was peace between them and the Israelites (1 Sam. 7:14). The Gibeonites were said to be their descendants, being an offshoot of the Amorites who made a covenant with the Hebrews; when Saul later broke that vow and killed some of the Gibeonites, God sent a famine to Israel. Assyriological discovery has explained the varying use of the name. The Hebrew form of it is a transliteration of the Babylonian Amurru, which was both sing. and plural. In the age of Abraham the Amurru were the dominant people in western Asia; hence Syria and Palestine were called by the Babylonians “the land of the Amorites.” In the Assyrian period this was replaced by “land of the Hittites,” the Hittites in the Mosaic age having made themselves masters of Syria and Canaan. The use of the name “Amorite” in its general sense belongs to the Babylonian period of oriental history. The Amorites were warlike mountaineers. They are represented on the Egyptian monuments with fair skins, light hair, blue eyes, aquiline noses, and pointed beards. They are supposed to have been men of great stature; their king, Og, is described by Moses as the last “of the remnant of the giants” (Deuteronomy 3:11). Both Sihon and Og were independent kings. Only one word of the Amorite language survives, “Shenir,” the name they gave to Mount Hermon (Deuteronomy 3:9).

Girgasites

 (dwelling on a clayey soil), The, one of the nations who were in possession of Canaan east of the Sea of Galilee before the entrance thither of the children of Israel.

Hivites

 a villager;  (life-giving, i.e. Living-place); by implication, an encampment or village — (small) town.  Chavvah (or Eve), the first woman — Eve.

Arkites

 from araq (to gnaw); The Arkites inhabited Arqa, a city in the north of what is now Lebanon.

Sinites

 thorn; clay;

Arvadite s

Probably from ruwd; a refuge for the roving;  to wander restlessly, roam, have the dominion, be lord, mourn, rule; They inhabited Arvad/Arwad, an island city that is now part of Syria.

Zemarites

shaggy; wool; inhabited the town of Sumra, at the western base of the Lebanon range. In the Amarna tablets (B.C. 1400) Zemar, or Zumur, was one of the most important of the Phoenician cities, but it afterwards almost disappears from history.

Hamathites

a place in damascus; 2 walls; fortified. They inhabited the Kingdom of Hamath, located in what is now western Syria and northern Lebanon.

Shem

21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were [children] born.
22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram. 23 And the children of Aram; Uz, and Hul, and Gether, and Mash. 24 And Arphaxad begat Salah; and Salah begat Eber. 25 And unto Eber were born two sons: the name of one [was] Peleg; for in his days was the earth divided; and his brother’s name [was] Joktan 26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 27 And Hadoram, and Uzal, and Diklah, 28 And Obal, and Abimael, and Sheba, 29 And Ophir, and Havilah, and Jobab: all these [were] the sons of Joktan. 30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east. 31 These [are] the sons of Shem, after their  families, after their tongues, in their lands, after their nations. 32 These [are] the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.

Notes:

 Joktan = “small”

  • occurs 6 times in 6 verses
  • He had 13 sons

ribbonGenesis 11 : Tower Of Babel

1 And the whole earth was of one language, and of one speech. 2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. 3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. 4 And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. 5 And the LORD came down to see the city and the tower, which the children of men builded. 6 And the LORD said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. 7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech. 8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. 9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

Notes:

 Nimrod and his wife created the pagan mystery religion and when God came down and scattered the languages, the religion was assimilated into the nations and picked up its greatest strength in Egypt.

  • Nimrod became Osiris
  • Semiramis became Isis
  • Tammuz became Horus

Shem’s Line to Abram

10 These [are] the generations of Shem: Shem [was] an hundred years old (100), and begat Arphaxad two years (2) after the flood: 11 And Shem lived after he begat Arphaxad five hundred years (500), and begat sons and daughters.

Notes:

The 4th generation was Peleg whose brother Joktan had 13 sons

Shem = “name”

Lived 600 years

100 + 500

occurs 17 times in 16 verses

12 And Arphaxad lived five and thirty years (35), and begat Salah: 13 And Arphaxad lived after he begat Salah four hundred and three years (403), and begat sons and daughters.

Notes:

 Arphaxad = “I shall fail as the breast: he cursed the breast-bottle”

Lived 438 years

35 + 403

occurs 9 times in 9 verses

14 And Salah lived thirty years (30), and begat Eber: 15 And Salah lived after he begat Eber four hundred and three years (403), and begat sons and daughters.

Notes:

 Salah or Shelah = “sprout”

Lived 438 years

occurs 9 times in 7 verses

16 And Eber lived four and thirty years (34), and begat Peleg: 17 And Eber lived after he begat Peleg four hundred and thirty years (430), and begat sons and daughters.

Notes:

 Eber or Heber = “the region beyond”; “situated across a stream”

Lived 464 years

34 + 430

occurs 15 times in 15 verses

18 And Peleg lived thirty years (30), and begat Reu: 19 And Peleg lived after he begat Reu two hundred and nine years (209), and begat sons and daughters.

Notes:

Peleg = “division”

Lived 239 years

30 + 209

occurs 7 times in 7 verses

20 And Reu lived two and thirty years (32), and begat Serug: 21 And Reu lived after he begat Serug two hundred and seven years (207), and begat sons and daughters.

Notes:

Reu = “friend”

Lived 239 years

  • 32 + 207

occurs 5 times in 5 verses

22 And Serug lived thirty years (30), and begat Nahor: 23 And Serug lived after he begat Nahor two hundred years (200), and begat sons and daughters.

Notes:

Serug = “branch”

  • Lived 250 years
    • 30 + 200
  • occurs 5 times in 5 verses

24 And Nahor lived nine and twenty years (29), and begat Terah: 25 And Nahor lived after he begat Terah an hundred and nineteen years (119),  and begat sons and daughters.

Notes:

Nahor = “snorting”

  1. son of Serug, father of Terah, and grandfather of Abraham

  2. son of Terah and brother of Abraham

  • Lived 148 years
    • 29 + 119
  • occurs 18 times in 17 verses

26 And Terah lived seventy years (70), and begat Abram, Nahor, and Haran.

Notes:

Psalm 119 :

  • ALEPH. (first letter of Hebrew Alphabet)
  • Blessed are the undefiled in the way, who walk in the law of the LORD.

119

➡   119 is a Perrin number, preceded in the sequence by 51, 68, 90 (it is the sum of the first two mentioned).[1]

➡   119 is the sum of five consecutive primes (17 + 19 + 23 + 29 + 31).

➡   119 is a highly cototient number.[2]

➡   119 is the order of the largest cyclic subgroups of the Monster group.[3]

  • 246 · 320 · 59 · 76 · 112 · 133 · 17 · 19 · 23 · 29 · 31 · 41 · 47 · 59 · 71

➡   119 is the smallest composite number that is 1 less than a factorial (120 is 5!).

➡   119 is a biprime, and the third in the {7.q} family.

 

70

➡   a sphenic number because it factors as 3 distinct primes.[1]

➡   a Pell number and a generalized heptagonal number, one of only two numbers to be both.[2]

➡   the seventh pentagonal number.[3]

➡   the fourth triskaidecagonal number.[4]

➡   the fifth pentatope number.[5]

➡   the smallest weird number, a natural number that is abundant but not semiperfect.[6]

➡   a palindromic number in bases 9 (779), 13 (5513) and 34 (2234).

➡   a Harshad number in bases 6, 8, 9, 10, 11, 13, 14, 15 and 16.

➡   an Erdős–Woods number, since it is possible to find sequences of 70 consecutive integers such that each inner member shares a factor with either the first or the last member.[7]

➡   The sum of the first 24 squares starting from 1 is 702. This relates 70 to the Leech lattice and thus string theory.

70 Biblically:

# of nations  scattered at Babel

age of Terah when she had Abram who God called out of Babel

# of souls that  came from Jacob that went into Egypt

# of Generations  –  the watchers bound (Enoch 10:12)

# of years in a biblical generation

# of elders at Tabernacle where God rested his spirit that was with Moses on them

#  Jesus sent them two and two before his face into every city and place, whither he himself would come. (Luke)

year 2nd temple destroyed

# of years Judah spent captive in babylon

70 years is a period when prophecy is completed

Isaiah 23: 15 And it shall come to pass in that day, that Tyre shall be forgotten 70 years, according to the days of one king: after the end of 70 years shall Tyre sing as an harlot.  17 And it shall come to pass after the end of 70  years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

Jeremiah  25: 11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon 70 years.  12 And it shall come to pass, when 70 years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.   

Jeremiah  29:10 For thus saith the LORD, That after 70 years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

Daniel 9:2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish 70 years in the desolations of Jerusalem.  

70 x 360 = 2520 (the days of one king)

Terah’s Family

27 Now these [are] the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. 28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees. 29 And Abram and Nahor took them wives: the name of Abram’s wife [was] Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. 30 But Sarai was barren; she [had] no child. 31 And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. 32 And the days of Terah were two hundred and five years (205): and Terah died in Haran.

Notes:

Terah = “station”

  1. the father of Abraham

  1. Tarah = “delay”

    1. a station of Israel in the wilderness

  2. תֶּרַח Terach, teh’-rakh; of uncertain derivation; Terach, the father of Abraham; also a place in the Desert:—Tarah, Terah.
    1. H8646 matches the Hebrew תֶּרַח (Terach),
      which occurs 13 times in 11 verses

Abram = “exalted father”

  1. original name of Abraham

  2. אַבְרָם ʼAbrâm, ab-rawm’; contracted from H48; high father; Abram, the original name of Abraham:—Abram
    1. 61 times in 50 v

Nahor = “snorting”

  1. son of Serug, father of Terah, and grandfather of Abraham

  2. son of Terah and brother of Abraham

  3. נָחוֹר Nâchôwr, naw-khore’; from the same as H5170; snorer; Nachor, the name of the grandfather and a brother of Abraham:—Nahor.
    1. 18 times in 17 v

Haran = “mountaineer”

  1. youngest son of Terah, brother of Abraham, father of Lot, Milcah, and Iscah; born and died in Ur of the Chaldees

  2. a Gershonite Levite in the time of David, one of the family of Shimei

  3. a son of Caleb by the concubine Ephah

  4. name of the place to which Abraham migrated from Ur of the Chaldees and where the descendants of his brother Nahor established themselves; probably located in Mesopotamia, in Padanaram, the cultivated district at the foot of the hills between the Khabour and the Euphrates below Mount Masius

  5. הָרָן Hârân, haw-rawn’; perhaps from H2022; mountaineer; Haran, the name of two men:—Haran.

Lot = “covering”, “veil”

  1. son of Haran and Abraham’s nephew who settled in Sodom and was delivered from its destruction by God

  2. לוֹט Lôwṭ, lote; the same as H3875; Lot, Abraham’s nephew:—Lot.
    1. 33 times in 30 v

 

Sarai = “princess”

  1. original name of Sarah the wife of Abram or Abraham

  2. שָׂרַי Sâray, saw-rah’-ee; from H8269; dominative; Sarai, the wife of Abraham:—Sarai.
    1. 17 times in 13 v

Ur = “flame”

  1. city in southern Babylonia, city of the Chaldeans, centre of moon worship, home of Abraham’s father, Terah, and departure point for the Abraham’s migration to Mesopotamia and Canaan

    1. אוּר ʼÛwr, oor; the same as H217; Ur, a place in Chaldaea; also an Israelite:—Ur.
      1. 5 times in 5 v

Milcah = “queen”

  1. daughter of Haran and wife of Nahor, her uncle and Abraham’s brother, to whom she bore 8 children

  2. a daughter of Zelophehad and granddaughter of Manasseh

    1. מִלְכָּה Milkâh, mil-kaw’; a form of H4436; queen; Milcah, the name of a Hebrewess and of an Israelite:—Milcah.

Iscah = “one who looks forth”

  1. daughter of Haran, niece of Abraham, sister of Lot and Milcah

  2. יִסְכָּה Yiçkâh, yis-kaw’; from an unused root meaning to watch; observant; Jiskah, sister of Lot:—Iscah.

*****************************************************************
* Adam to Seth …………. 130 yrs (Genesis 5:3) *
* Seth to Enos …………. 105 yrs (Genesis 5:6) *
* Enos to Cainan ………… 90 yrs (Genesis 5:9) *
* Cainan to Mahalaleel …… 70 yrs (Genesis 5:12) *
* Mahalaleel to Jared ……. 65 yrs (Genesis 5:15) *
* Jared to Enoch ………… 162 yrs (Genesis 5:18) *
* Enoch to Methuselah ……. 65 yrs (Genesis 5:21) *
* Methuselah to Lamech …… 187 yrs (Genesis 5:25) *
* Lamech to Noah ………… 182 yrs (Genesis 5:28-29) *
* Noah to the Flood ……… 600 yrs (Genesis 7:6) *
* Flood to Arphaxad ……… 2 yrs (Genesis 11:10) *
* Arphaxad to Salah ……… 35 yrs (Genesis 11:12) *
* Salah to Eber …………. 30 yrs (Genesis 11:14) *
* Eber to Peleg …………. 34 yrs (Genesis 11:16) *
* Peleg to Reu …………. 30 yrs (Genesis 11:18) *
* Reu to Serug …………. 32 yrs (Genesis 11:20) *
* Serug to Nahor ………… 30 yrs (Genesis 11:22) *
* Nahor to Terah ………… 29 yrs (Genesis 11:24) *
* Terah to Abraham ………. 70 yrs (Genesis 11:26) *
* ——- *
* Adam to Abraham ………. 1948 yrs (This same geneology *
* is in Luke 3:34-38) *
*****************************************************************

 

 

ribbonGenesis 12 : Abram’s Call

1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Abram Enters Canaan

4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram [was] 75 years old when he departed out of Haran. 5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. 6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite [was] then in the land. 7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him. 8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, [having] Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD. 9 And Abram journeyed, going on still toward the south.

Abram’s Deception

10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine [was] grievous in the land. 11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou [art] a fair woman to look upon: 12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This [is] his wife: and they will kill me, but they will save thee alive. 13 Say, I pray thee, thou [art] my sister: that it may be well with me for thy sake; and my soul shall live because of thee. 14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she [was] very fair. 15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house. 16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

God Sends Plagues

17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife. 18 And Pharaoh called Abram, and said, What [is] this [that] thou hast done unto me? why didst thou not tell me that she [was] thy wife? 19 Why saidst thou, She [is] my sister? so I might have taken her to me to wife: now therefore behold thy wife, take [her], and go thy way. 20 And Pharaoh commanded [his] men concerning him: and they sent him away, and his wife, and all that he had.

ribbonGenesis 13 : Abram’s Return to Bethel

1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. 2 And Abram [was] very rich in cattle, in silver, and in gold. 3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; 4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Abram and Lot Seperate

5 And Lot also, which went with Abram, had flocks, and herds, and tents. 6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. 7 And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land. 8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we [be] brethren. 9 [Is] not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt take] the left hand, then I will go to the right; or if [thou depart] to the right hand, then I will go to the left. 10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it [was] well watered every where, before the LORD destroyed Sodom and Gomorrah, [even] as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. 11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. 12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched [his] tent toward Sodom. 13 But the men of Sodom [were] wicked and sinners before the LORD exceedingly.

God Renews His Covenant

14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: 15 For all the land which thou seest, to thee will I give it, and to thy seed for ever. 16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, [then] shall thy seed also be numbered. 17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. 18 Then Abram removed [his] tent, and came and dwelt in the plain of Mamre, which [is] in Hebron, and built there an altar unto the LORD.

ribbonGenesis 14 : The Battle of Kings

1 And it came to pass in the days of Amraphel king of Shinar,  Arioch king of Ellasar,  Chedorlaomer king of Elam, and Tidal king of nations;

Amraphel = “sayer of darkness: fall of the sayer”the king of Shinar (Babylon) (perhaps Hammurabi c 2100 BC)

Shinar = “country of two rivers”. the ancient name for the territory later known as Babylonia or Chaldea. H8152 matches the Hebrew שִׁנְעָר (Shin`ar), which occurs 8 times in 8 verses

Arioch = “lion-like”. the ancient king of Ellasar, ally of Chedorlaomer. the chief of the executioners for Nebuchadnezzar. אַרְיוֹךְ (‘Aryowk), which occurs 7 times in 6 verses

Ellasar = “God is chastener”a town in Babylonia, c. 28 miles (50 km) E of Ur.  .The tablets recently discovered by Mr. Pinches (see CHALDEA) show the true reading is Eri-Aku of Larsa..  This Elamite name meant “servant of the moon-god.”

Chedorlaomer = “handful of sheaves”;  the king of Elam defeated by Abraham

Elam = “eternity”;  a Korhite Levite in the time of David

Many centuries before the age of Abraham, Canaan and even the Sinaitic peninsula had been conquered by Babylonian kings, and in the time of Abraham himself Babylonia was ruled by a dynasty which claimed sovereignity over Syria and Palestine.  The kings of the dynasty bore names which were not Babylonian, but at once South Arabic and Hebrew.  The most famous king of the dynasty was Khammu-rabi, who united Babylonia under one rule, and made Babylon its capital.  When he ascended the throne, the country was under the suzerainty of the Elamites, and was divided into two kingdoms, that of Babylon (the Biblical Shinar) and that of Larsa (the Biblical Ellasar).  The king of Larsa was Eri-Aku (“the servant of the moon-god”), the son of an Elamite prince, Kudur-Mabug, who is entitled “the father of the land of the Amorites.”  A recently discovered tablet enumerates among the enemies of Khammu-rabi, Kudur-Lagamar (“the servant of the goddess Lagamar”) or Chedorlaomer, Eri-Aku or Arioch, and Tudkhula or Tidal.  Khammu-rabi, whose name is also read Ammi-rapaltu or Amraphel by some scholars, succeeded in overcoming Eri-Aku and driving the Elamites out of Babylonia.  Assur-bani-pal, the last of the Assyrian conquerors, mentions in two inscriptions that he took Susa 1635 years after Kedor-nakhunta, king of Elam, had conquered Babylonia.  It was in the year B.C. 660 that Assur-bani-pal took Susa.

Tidal = “great son”; chief of various nomadic tribes and an ally of Chedorlaomer; to fear

 

 

2 [That these] made war with Bera king of Sodom, and with Birsha king of Gomorrah,

Bera = “son of evil”; a king of Sodom

Sodom = “burning”;  a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment

סְדֹם Çᵉdôm, sed-ome’; from an unused root meaning to scorch; burnt (i.e. volcanic or bituminous) district; Sedom, a place near the Dead Sea:—Sodom.  39 times in 38 v

Birsha = “with iniquity”; a king of Gomorrah; “son of wickedness”

Gomorrah = “submersion”; the twin-city in evil with Sodom, both destroyed in judgment by God with fire from heaven

עֲמֹרָה ʻĂmôrâh, am-o-raw’; from H6014; a (ruined) heap; Amorah, a place in Palestine:—Gomorrah.  19 times in 19 v;  one of the 4 cities in the valley of Siddim, which wer sunk in the dead sea.

Shinab  king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar. 3 All these were joined together in the vale of Siddim, which is the salt sea. 4 12 years they served Chedorlaomer, and in the 13th year they rebelled. 5 And in the 14th year came Chedorlaomer, and the kings that [were] with him, and smote the Rephaims in Ashteroth Karnaim,

Shinab = “splendour of the father”; the king of Admah in the time of Abraham; “fathers’ tooth”

Admah = “red earth”; city in the Siddim valley

Shemeber = “lofty flight”; king of Zeboim and an ally of the king of Sodom; 

שֶׁמְאֵבֶר Shemʼêber, shem-ay’-ber; apparently from H8034 and H83; name of pinion, i.e. illustrious; Shemeber, a king of Zeboim:—Shemeber.

Zeboim or Zeboiim = “gazelles”; one of the 5 cities in the plain which included Sodom and Gomorrah

צְבֹאִים Tsᵉbôʼîym, tseb-o-eem’; or (more correctly) צְבִיִּים Tsᵉbîyîym; or צְבִיִּם Tsᵉbîyim; plural of H6643; gazelles; Tseboim or Tsebijim, a place in Palestine:—Zeboiim, Zeboim.

Bela = “destruction”; a king of Edom; first son of Benjamin; a son of Ahaz, a Reubenite; one of the five cities of the plain which was spared at the intercession of Lot, and received the name of Zoar. 

בֶּלַע Belaʻ, beh’-lah; the same as H1105; Bela, the name of a place, also of an Edomite and of two Israelites:—Bela.  14 times in 14 v

Zoar = “insignificance”;  a city at the southeast end of the Dead Sea grouped with Sodom and Gomorrah as being one of the 5 cities slated for destruction by God; spared at Lot’s plea as his place of refuge

vale  עֵמֶק ʻêmeq, ay’-mek; from H6009; a vale (i.e. broad depression):—dale, vale, valley (often used as a part of proper names). See also H1025.

Siddim = “field” or “plain”; valley where the Dead Sea is located

Rephaim.  old tribe of giants;  “casting down”, “throwing down”.  

רָפָא râphâʼ, raw-faw’; or רָפָה râphâh; from H7495 in the sense of invigorating; a giant:—giant, Rapha, Rephaim(-s).   giant (17x),Rephaim (8x)

Ashtoreth-karnaim = “Ashtoreth of the two horns or peaks”;  a city in Bashan east of the Jordan given to Manasseh;  

עַשְׁתְּרֹת קַרְנַיִם ʻAshtᵉrôth Qarnayim, ash-ter-oth’ kar-nah’-yim; from H6252and the dual of H7161; Ashtaroth of (the) double horns (a symbol of the deity); Ashteroth-Karnaim, a place East of the Jordan:—Ashtoreth Karnaim.

SHINAB  “father of changing”

ZOAR  “small”

SIDDIM  “tilled field”

SHEMEBER   “name of force; name of the strong, soaring on high, lofty flight”

SODOM- their secret; their cement;  One of the cities of the plain, and for some time the dwellingplace of Lot, Genesis 13:10-13 14:12.

Its crimes and vices were so enormous, that God destroyed it by fire from heaven, with three neighboring cities, Gomorrah, Zeboim, and Admah, which were as wicked as itself, Genesis 19:1-20.  The plain of Siddim in which they stood was pleasant and fruitful, like an earthy paradise; but it was first burned, and afterwards mostly overflowed by the waters of the Dead Sea or Lake of Sodom.

Apples of Sodom

sod’-um: Josephus (BJ, IV, viii, 4) says that “the traces (or shadows) of the five cities (of the plain) are still to be seen, as well as the ashes growing in their fruits, which fruits have a color as if they were fit to be eaten; but if you pluck them with your hands they dissolve into smoke and ashes.”

What this “Dead Sea fruit” is, is uncertain.  The name “Dead Sea apples” is often given to the fruit of the Solanum Sodomaean “a prickly shrub with fruit not unlike a small yellow tomato.”  Cheyne thinks that the fruits referred to by Josephus (compare Tacitus Hist. v.37) may be either:

(1) those of the `osher tree (`usar, Calotropis procera, described by Hasselquist (Travels, 1766)), found in abundance about Jericho and near the Dead Sea, which are filled with dust when they have been attacked by an insect, leaving the skin only entire, and of a beautiful color. Tristram describes the fruit as being “as large as an apple of average size, of a bright yellow color, hanging three or four together close to the stem”; or as suggested by Tristram
(2) those of the wild colocynth; the fruit is fair of aspect with a pulp which dries up into a bitter powder (EB, article “Sodom,” col. 4669, note 2). This colocynth is supposed to be the “wild vine” mentioned 2 Kings 4:39. The “vine of Sodom” of Deuteronomy 32:32 has been supposed to bear the “Dead Sea fruit”; but most modern writers regard the passage as figurative.

GOMORRAH – rebellious people; submersion;  

go-mor’-a (`amorah; Septuagint and New Testament Gomorra, or Gomorra; Arabic Ghamara, “to overwhelm with water”):

One of the CITIES OF THE PLAIN (which see) destroyed by fire from heaven in the time of Abraham and Lot (Genesis 19:23-29).

It was located probably in the plain South of the Dead Sea, now covered with water.  See ARABAH; CITIES OF THE PLAIN; DEAD SEA.  De Saulcy, however, with others who place the Cities of the Plain at the North end of the Dead Sea, fixes upon Khumran (or Gumran), marked on the Survey Map of Palestine North of Ras Feshkeh, where there are ruins about a mile from the Dead Sea.

But there is nothing to support this view except the faint resemblance of the name and the inconclusive arguments placing the Cities of the Plain at that end of the sea.

REPHAIM- ref’-a-im, re-fa’-im (repha’-im, from rapha’,;  “a terrible one “hence “giant,”.  the shades or spirits of the departed,;  dwelling in Sheol or Hades,;  generally rendered in our version, “the dead”.. The giant Goliath and others were the remains of the Rephaim,. or of the kindred family of Anakim. (Annunaki). Their magnitude and strength are often spoken of in Scripture. They appear to have excelled in violence and crime, and hence are monuments of divine justice. The aborigines of Palestine, afterwards conquered and dispossessed by the Canaanite tribes, are classed under this general title. They were known to the Moabites as Emim, i.e., “fearful”, (Deuteronomy 2:11), and to the Ammonites as Zamzummim. Some of them found refuge among the Philistines, and were still existing in the days of David.

ASHTEROTH- Ashteroth Karnaim: Ashteroth of the two horns, the abode of the Rephaim (Genesis 14:5).  It may be identified with Ashtaroth preceding;  called “Karnaim”, i.e., the “two-horned” (the crescent moon).  The Samaritan version renders the word by “Sunamein,”  the present es-Sunamein, 28 miles south of Damascus.

and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim, 6 And the Horites in their mount Seir, unto Elparan, which [is] by the wilderness. 7 And they returned, and came to Enmishpat, which [is] Kadesh, and smote all the country of the Amalekites,and also the Amorites, that dwelt in Hazezontamar. (“dividing the date-palm”)

Ham = “hot” or “sunburnt”;  the place where Chedorlaomer and his allies smote the Zuzim, probably in the territory of the Ammonites, east of the Jordan; site uncertain

Zuzim = “roving creatures”;  an ancient people of uncertain origin, perhaps, inhabitants of ancient Ammon east of the Jordan

Emims = “terrors”  ancient inhabitants of Moab

Shaveh Kiriathaim = “plain of the double or two city”;  the place attacked by Chedorlaomer

Horite = “cave dweller”;  the inhabitants of Mount Seir;  the inhabitants of Edom (in later times)

Seir = “hairy” or “shaggy”;  patriarch of the Horites, the inhabitants of Edom before the descendants of Esau, the Edomites;  the land of Edom, south of the Dead Sea;  a mountain range in Edom extending from the Dead Sea to the Elanitic Gulf;  apparently also called ‘Mount Seir’ and extending most of the distance of the mountain range itself;  a mountain in northern Judah lying westward from Kirjath-jearim

שֵׂעִיר Sêʻîyr, say-eer’; formed like H8163; rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine:—Seir.  39 times in 38 v

El-paran = “palm of Paran”town and harbour at tip of Gulf of Aqaba on the Red Sea

En-mishpat = “spring of judgment”; a place near southern Palestine coincident or the same place as Kadesh

Kadesh = “holy”;  a city in the extreme south of Judah;  same as ‘Kedesh’ and ‘Kadesh-barnea’;  Kadesh (17x),Meribahkadesh (with H4808) (1x).

Amalekite = see Amalek “people of lapping”

Amalek = “dweller in a valley”;  son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan;  descendants of Amalek;  descendants of Amalek, the grandson of Esau;  

עֲמָלֵק (`Amaleq), which occurs 39 times in 37 verses;

A powerful people, who dwelt in Arabia Petraea, between the Dead Sea and the Red Sea, perhaps in moving troops.  We cannot assign the place of their habitation, except in general it is apparent that they dwelt south of Palestine, between Mount Seir and the border of Egypt;  and it does not appear that they possessed many cities, though one is mentioned in 1 Samuel 15:5.  They lived generally in migrating parties, in caves or in tents, like the Bedaween Arabs of the present day.  The Israelites had scarcely passed the Red sea, when the Amelikites attacked them in the desert of Rephidim, and slew those who, through fatigue or weakness, lagged behind; and for this unprovoked assault on the people of God, the doom of extermination was passed upon them, Exodus 17:8-16. They came again into conflict with a part of the Israelites on the border of the promised land, Numbers 14:45; and after 400 years, Saul attacked and destroyed them at the command of the Lord, 1 Samuel 15:1-35. A remnant, however, escaped and subsided afterwards; David defeated them on several occasions, 1 Samuel 27:8 30:1 2Sa 8:12; and they were finally blotted out by the Simeonites, in the time of Hezekiah, 1 Chronicles 4:43, thus fulfilling the prediction of Balaam, Numbers 24:20. Haman, the last of the race mentioned in Scripture, perished like his fathers, in conflict with the Jews. See the book of Esther.

Amorite = “a sayer”; one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt; 

אֱמֹרִי ʼĔmôrîy, em-o-ree’; probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes:—Amorite.  87 times in 86 v

Hazezon-tamar = “dividing the date-palm”;  an Amorite city;  a town situated in the desert Judah; probably Engedi;  maybe the ‘Tamar’ of Solomon’s day;

חַצְצוֹן תָּמָר Chatsᵉtsôwn Tâmâr, khats-ets-one’ taw-mawr’; or חַצֲצֹן תָּמָר Chatsătsôn Tâmâr; from H2686 and H8558; division (i.e. perhaps row) of (the) palm-tree; Chatsetson-tamar, a place in Palestine:—Hazezon-tamar.

8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same [is] Zoar;) and they joined battle with them in the vale of Siddim; 9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. 10 And the vale of Siddim [was full of] slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain. 11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

Lot’s Capture and Rescue

12 And they took Lot(“covering/veil”), Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed. 13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] confederate with Abram. 14 And when Abram heard that his brother was taken captive, he armed his trained [servants], born in his own house, three hundred and eighteen (318), and pursued [them] unto Dan. 15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah ( “hiding place”), which [is] on the left hand of Damascus. 16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. 17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that [were] with him, at the valley of Shaveh, which [is] the king’s dale.

Mamre = “strength” or “fatness”;  an Amorite who allied himself with Abram;  an oak grove on Mamre’s land in Palestine where Abraham dwelt; a place near Abraham’s burial place, apparently identified with Hebron

Eshcol = “cluster”; an area of Hebron, the valley of Eshcol; an Amorite, the brother of Mamre, dwelling in Hebron

Aner = “boy”; one of the Amorite chiefs who aided Abraham in the pursuit of the 4 invading kings; a Levitical city west of the Jordan in Manasseh allotted to the Kohathite Levites

318   The mass of Jupiter is approximately 318 times that of the Earth.;   In Greek numerals, the word hēlios (ἥλιος, sun) has the value 8 + 30 + 10 + 70 + 200 = 318. This was viewed as significant by some Gnostics.

Hobah = “hiding place”;  a city north of Damascus to which Abraham pursued the kings who had pillaged Sodom

the left, the left hand, the left side   north (as one faces east)

שְׂמֹאול sᵉmôʼwl, sem-ole’; or שְׂמֹאל sᵉmôʼl; a primitive word (rather perhaps from the same as H8071 (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand:—left (hand, side).  left (36x), left hand (17x), left side (1x)  54 times in 53 v

Damascus = “silent is the sackcloth weaver”‘  an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem

דַּמֶּשֶׂק Dammeseq, dam-meh’-sek;  Damascus (44x),Syriadamascus (1x).  45 times in 40 v

Shaveh = “plain” or “level plain”   the valley where the king of Sodom met Abram after a battle

 Melchizedek Blesses Abram

18 And Melchizedek king of Salem brought forth bread and wine: and he [was] the priest of the most high God. 19 And he blessed him, and said, Blessed [be] Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. 21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich: 24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner (“a boy”), Eshcol, and Mamre; let them take their portion.

ribbonGenesis 15 : Abram’s Vision

1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward. 2 And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [is] this Eliezer of Damascus? 3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

Eliezer = “God is help” Abraham’s Damascene servant; a son of Moses; a Benjamite; a priest who helped move the ark; a Reubenite; a prophet who spoke to Jehoshaphat

Abram Promised an Heir

4 And, behold, the word of the LORD [came] unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. 5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. 6 And he believed in the LORD; and he counted it to him for righteousness.

The Covenant Renewed

7 And he said unto him, I [am] the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. 8 And he said, Lord GOD, whereby shall I know that I shall inherit it? 9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon. 10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but  the birds divided he not. 11 And when the fowls came down upon the carcases, Abram drove them away.

Abram’s Deep Sleep and Vision

12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. 13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them 400 years; 14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. 15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. 16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites [is] not yet full. 17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. 18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: 19 The Kenites, and the Kenizzites, and the Kadmonites, 20 And the Hittites, and the Perizzites, and the Rephaims, 21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

Melchizedek = “my king is Sedek”;  king of Salem and priest of the Most High God to whom Abram paid tithe after the battle he fought to free Lot; ‘the order of Melchizedek’ the order of the priesthood to which Christ belongs

מַלְכִּי־צֶדֶק Malkîy-Tsedeq, mal-kee-tseh’-dek; from H4428 and H6664; king of right; Malki-Tsedek, an early king in Palestine:—Melchizedek.

Salem = “peace”; the place of which Melchizedek was king; most Jewish commentators affirm that it is the same as Jerusalem

ribbonGenesis 16 : Hagar Given to Abram

1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name [was] Hagar (“flight”). 2 And Sarai(“princess”) said unto Abram(“exalted father”), Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. 3 And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife. 4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes. 5 And Sarai said unto Abram, My wrong [be] upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee. 6 But Abram said unto Sarai, Behold, thy maid [is] in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. 7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur. 8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. 9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. 10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. 11 And the angel of the LORD said unto her, Behold, thou [art] with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. 12 And he will be a wild man; his hand [will be] against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. 13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? 14 Wherefore the well was called Beerlahairoi(“well of the Living One seeing me”); behold, [it is] between Kadesh and Bered(“hail/also a son of Ephraim”). 15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael. 16 And Abram was 86 years old, when Hagar bare Ishmael to Abram.

Notes:

Hagar = “flight”

  1. Sarah’s Egyptian slave girl, Abraham’s concubine, Ishmael’s mother

Sarai gave Abraham Hagar, her Egyptian handmaid, for him to conceive with after he had lived in Canaan for 10 years.

restrain, retain, close up, shut, withhold, refrain, stay, detain

    1. to restrain, halt, stop

    2. to retain

  1. (Niphal) to be restrained, be stayed, be under restraint

  2. עָצָר ʻâtsâr, aw-tsar’; a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble:—× be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, × reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
    1. shut up (15x),stayed (7x), retain (3x), detain (3x), able (2x), withhold (2x), keep (2x), prevail (1x),recover (1x), refrained (1x), reign (1x), miscellaneous (8x)
    2. 46 times in 45 v

Shur = “wall”

  1. a place southwest of Palestine on the eastern border or within the border of Egypt; the Israelites passed through the wilderness of Shur after crossing the Red Sea

    1. also ‘wilderness of Etham’ 

Ishmael = “God will hear”

  1. son of Abraham and Sarah’s handmaid Hagar and the progenitor of the Arabian peoples

  2. son of Nethaniah and the murderer of Gedaliah

  3. a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth

  4. a Judaite, father of Zebadiah

  5. a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne

  6. a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra

  7. 48 times in 44

Beer-lahai-roi = “well of the Living One seeing me”

  1. a well west of Kadesh, south of Israel

  2. well of the life of vision
  3. בְּאֵר לַחַי רֹאִי Bᵉʼêr la-Chay Rôʼîy, be-ayr’ lakh-ah’ee ro-ee’; from H875 andH2416 (with prefix) and H7203; well of a living (One) my Seer; Beer-Lachai-Roi, a place in the Desert:—Beer-lahai-roi.

Kadesh = “holy”

  1. a city in the extreme south of Judah

    1. same as ‘Kedesh’ and ‘Kadesh-barnea’

  2. Kadesh (17x),Meribahkadesh (with H4808) (1x).

Bered = “hail”

  1. a son or descendant of Ephraim

  2. a place in the south of Palestine, near Kadesh, near the well Lahairoi

  3. בֶּרֶד Bered, beh’red; from H1258; hail; Bered, the name of a place south of Palestine, also of an Israelite:—Bered.

 Beerlahairoi – “well of the conspicuous jaw-bone, region

 

ribbonGenesis 17 : God Renews Covenant

1 And when Abram was ninety years old and nine (99), the LORD appeared to Abram, and said unto him, I [am] the Almighty God; walk before me, and be thou perfect. 2 And I will make my covenant between me and thee, and will multiply thee exceedingly. 3 And Abram fell on his face: and God talked with him, saying, 4 As for me, behold, my covenant [is] with thee, and thou shalt be a father of many nations.

Notes: 99

➡   Kaprekar number[1]

➡   a lucky number

➡   a palindromic number

➡   the ninth repdigit

➡   the sum of the cubes of three consecutive integers: 99 = 23 + 33 + 43

➡   the sum of the sums of the divisors of the first 11 positive integers.[2]

From Abram to Abraham

5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. 9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. 10 This [is] my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. 11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. 12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which [is] not of thy seed. 13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. 14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Notes: 

Abraham = “father of a multitude” or “chief of multitude”

  1. friend of God and founder of Hebrew nation via God’s elective covenant

  2. אַבְרָהָם ʼAbrâhâm, ab-raw-hawm’; contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram:—Abraham.
  3. 175 times in 159 v

From Sarai to Sarah

15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai (“princess”), but Sarah (“noble woman”) [shall] her name [be].

Notes: 

Sarai to Sarah

Princess to Noble Woman

God’s Promise of a Son

16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be [a mother] of nations; kings of people shall be of her. 17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that is an 100 years old? and shall Sarah, that is 90 years old, bear? 18 And Abraham said unto God, O that Ishmael might live before thee! 19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him. 20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; 12 princes shall he beget, and I will make him a great nation. 21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. 22 And he left off talking with him, and God went up from Abraham. 23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him. 24 And Abraham [was] 99 years old and nine, when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was 13 years old, when he was circumcised in the flesh of his foreskin. 26 In the selfsame day was Abraham circumcised, and Ishmael his son. 27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.

Notes:

12

The word “twelve” is the largest number with a single-syllable name in English. Early Germanic numbers have been theorized to have been non-decimal: evidence includes the unusual phrasing of eleven and twelve, the former use of “hundred” to refer to groups of120, and the presence of glosses such as “tentywise” or “ten-count” in medieval texts showing that writers could not presume their readers would normally understand them that way.[1][2][3] Such uses gradually disappeared with the introduction of Arabic numeralsduring the 12th-century Renaissance.

It derives from the Old English twelf and tuelf, first attested in the 10th-century Lindisfarne Gospels’ Book of John.[n 1][5] It has cognates in every Germanic language, whose Proto-Germanic ancestor has been reconstructed as *twaliƀi…, from *twa (“two”) and suffix *-lif- or *-liƀ- of uncertain meaning.[5] It is sometimes compared with the Lithuanian dvýlika, although -lika is used as the suffix for all numbers from 11 to 19 (analogous to “-teen”).[5] Every other Indo-European language instead uses a form of “two”+”ten”, such as theLatin duōdecim.[5] The usual ordinal form is “twelfth” but “dozenth” or “duodecimal” (from the Latin word) is also used in some contexts, particularly base-12 numeration. Similarly, a group of twelve things is usually a “dozen” but may also be referred to as a “duodecad”. The adjective referring to a group of twelve is “duodecuple”.

As with eleven,[6] the earliest forms of twelve are often considered to be connected with Proto-Germanic *liƀan or *liƀan (“to leave”), with the implicit meaning that “two is left” after having already counted to ten.[5] The Lithuanian suffix is also considered to share a similar development.[5] The suffix *-lif- has also been connected with reconstructions of the Proto-Germanic for ten.[6][7]

Twelve is a composite number, the smallest number with exactly six divisors, its divisors being 1, 2, 3, 4, 6 and 12. Twelve is also a highly composite number, the next one being twenty-four.[8] Twelve is also a superior highly composite number, the next one beingsixty.[9] It is the first composite number of the form p2q; a square-prime, and also the first member of the (p2) family in this form. 12 has an aliquot sum of 16 (133% in abundance). Accordingly, 12 is the first abundant number (in fact a superabundant number[10]) and demonstrates an 8-member aliquot sequence; {12,16,15,9,4,3,1,0} 12 is the 3rd composite number in the 3-aliquot tree. The only number which has 12 as its aliquot sum is the square 121. Only 2 other square primes are abundant (18 and 20).

➡   Twelve is a sublime number, a number that has a perfect number of divisors, and the sum of its divisors is also a perfect number.[11] Since there is a subset of 12’s proper divisors that add up to 12 (all of them but with 4 excluded), 12 is a semiperfect number.[12]

➡   If an odd perfect number is of the form 12k + 1, it has at least twelve distinct prime factors.

➡   Twelve is a superfactorial, being the product of the first three factorials.[13] Twelve being the product of three and four, the first four positive integers show up in the equation 12 = 3 × 4, which can be continued with the equation 56 = 7 × 8.

➡   Twelve is the ninth Perrin number, preceded in the sequence by 5, 7, 10,[14] and also appears in the Padovan sequence, preceded by the terms 5, 7, 9 (it is the sum of the first two of these).[15] It is the fourth Pell number, preceded in the sequence by 2 and 5 (it is the sum of the former plus twice the latter).[16]

➡   Twelve is probably the last even number that is the sum of only one pair of prime numbers (5+7).[17] See Goldbach’s conjecture.

➡   A twelve-sided polygon is a dodecagon. A twelve-faced polyhedron is a dodecahedron. Regular cubes and octahedrons both have 12 edges, while regular icosahedrons have 12 vertices. Twelve is a pentagonal number. The densest three-dimensional lattice sphere packing has each sphere touching 12 others, and this is almost certainly true for any arrangement of spheres (the Kepler conjecture). Twelve is also the kissing number in three dimensions.

➡   Twelve is the smallest weight for which a cusp form exists. This cusp form is the discriminant Δ(q) whose Fourier coefficients are given by the Ramanujan τ-function and which is (up to a constant multiplier) the 24th power of the Dedekind eta function. This fact is related to a constellation of interesting appearances of the number twelve in mathematics ranging from the value of the Riemann zeta function at −1 i.e. ζ(−1) = −1/12, the fact that the abelianization of SL(2,Z) has twelve elements, and even the properties of lattice polygons.

➡   There are twelve Jacobian elliptic functions and twelve cubic distance-transitive graphs.

➡   There are 12 Latin squares of size 3 × 3.

➡   The duodecimal system (1210 [twelve] = 1012), which is the use of 12 as a division factor for many ancient and medieval weights and measures, including hours, probably originates from Mesopotamia.

➡   In base thirteen and higher bases (such as hexadecimal), twelve is represented as C. In base 10, the number 12 is a Harshad number.

➡   The atomic number of magnesium in the periodic table.

➡   The human body has twelve cranial nerves.

➡   The duodenum (from Latin duodecim, “twelve”) is the first part of the small intestine, that is about twelve inches (30 cm) long. More precisely, this section of the intestine was measured not in inches but in fingerwidths. In fact, in German the name of the duodenum is Zwölffingerdarm and in Dutch the name is twaalfvingerige darm, both meaning “twelve-finger bowel”.

➡   Force 12 on the Beaufort wind force scale corresponds to the maximum wind speed of a hurricane.

➡   The 12th moon of Jupiter is Lysithea.

 

I:arrow:   n Greek mythology, the number of labours of Heracles was increased from ten to make twelve.

➡   In English, twelve is the number of greatest magnitude that has just one syllable.

➡   There are normally twelve pairs of ribs in the human body.

➡   The Twelve Tables or Lex Duodecim Tabularum, more informally simply Duodecim Tabulae was the ancient legislation underlying Roman law.

➡   In the United States, twelve people are appointed to sit on a jury for felony trials in all but four states, and in federal and Washington, D.C. courts. The number of jurors gave the title to the play (and subsequent films) Twelve Angry Men.

➡   Twelve people have walked on Earth’s moon.

➡   The United States of America is divided into twelve Federal Reserve Districts (Boston, New York, Philadelphia, Cleveland, Richmond, Atlanta, Chicago, St. Louis, Minneapolis, Kansas City, Dallas, and San Francisco); American paper currency has serial numbers beginning with one of twelve different letters, A through L, representing the Federal Reserve Bank from which the currency originated.

➡   According to UFO conspiracy theory, Majestic 12 is a secret committee, allegedly set up by U.S. President Harry S. Truman to investigate the Roswell UFO incident and cover up future extraterrestrial contact.

13

➡   the sixth prime number.

➡   the smallest emirp (a prime that is a different prime when reversed).[2]

➡   one of only 3 known Wilson primes.[3]

➡   a Fibonacci number.

➡   a happy number[4]

➡   the third centered square number.[5]

➡   equal to the sum of the squares of the digits of its own square in bases 4 and 83.

➡   Since 52 + 122 = 132, (5, 12, 13) forms a Pythagorean triple.

➡   There are 13 Archimedean solids, and a standard torus can be sliced into 13 pieces with just 3 plane cuts.[2] There are also 13 different ways for the three fastest horses in a horse race to finish, allowing for ties, a fact that can be expressed mathematically by 13 being the third ordered Bell number.[6]

 

ribbonGenesis 18 : Abraham’s Heavenly Visitors

1 And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; 2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw [them], he ran to meet them from the tent door, and bowed himself toward the ground, 3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: 4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: 5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. 6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly 3 measures of fine meal, knead [it], and make cakes upon the hearth. 7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave [it] unto a young man; and he hasted to dress it. 8 And he took butter, and milk, and the calf which he had dressed, and set [it] before them; and he stood by them under the tree, and they did eat.

Sarah Promised a Son

9 And they said unto him, Where [is] Sarah thy wife? And he said, Behold, in the tent. 10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard [it] in the tent door, which [was] behind him. 11 Now Abraham and Sarah [were] old [and] well stricken in age; [and] it ceased to be with Sarah after the manner of women. 12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? 14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. 15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

Sodom and Gomorrah’s Fate

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. 17 And the LORD said, Shall I hide from Abraham that thing which I do; 18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. 20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. 22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

Abraham Intercedes for Sodom

23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? 24 Peradventure there be fifty(50) righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that [are] therein? 25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? 26 And the LORD said, If I find in Sodom 50 righteous within the city, then I will spare all the place for their sakes. 27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which [am but] dust and ashes: 28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for [lack of] five? And he said, If I find there forty and five(45), I will not destroy [it]. 29 And he spake unto him yet again, and said, Peradventure there shall be forty (40) found there. And he said, I will not do [it] for forty’s sake. 30 And he said [unto him], Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty (30) be found there. And he said, I will not do [it], if I find thirty there. 31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty (20) found there. And he said, I will not destroy [it] for twenty’s sake. 32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten (10) shall be found there. And he said, I will not destroy [it] for ten’s sake. 33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Notes:

 50

➡   Fifty is the smallest number that is the sum of two non-zero square numbers in two distinct ways: 50 = 12 + 72 = 52 + 52.[1]

➡   It is also the sum of three squares, 50 = 32 + 42 + 52.

➡   It is a Harshad number.[2]

➡   There is no solution to the equation φ(x) = 50, making 50 a nontotient.[3]

➡   Nor is there a solution to the equation x − φ(x) = 50, making 50 a noncototient.[4]

➡   The aliquot sum of 50 is 43 and its aliquot sequence is (50,43,1,0).

➡   Fifty is itself the aliquot sum of 40 and 94.

➡   The atomic number of tin

➡   The fifth magic number in nuclear physics

➡   The percent of genetic overlap of a full sibling, a parent and offspring.[5]

➡   In Kabbalah, there are 50 Gates of Wisdom (or Understanding) and 50 Gates of Impurity[citation needed]

➡   The traditional number of years in a jubilee period.[6]

➡   There are 50 states in the United States of America.

➡   A calibre of ammunition (0.50 inches: see .50 BMG)

➡   In millimetres, the focal length of the normal lens in 35 mm photography

➡   The percentage (50%) equivalent to one half, so that the phrase “fifty-fifty” commonly expresses something divided equally in two; in business this is often denoted as being the ultimate in equal partnership

➡   In years of marriage, the gold or “golden” wedding anniversary

➡   The speed limit, in kilometres per hour, of Australian and Canadian roads with unspecified limits.

➡   The number of rings required to transform Sonic to his super form in the Sonic the Hedgehog franchise.

➡   In the 1994 action movie Speed, which depicts a Los Angeles cop (Keanu Reeves), who must rescue civilians on a bus that has a bomb rigged to it which will detonate if the bus’s speed drops below 50 mph.

45

➡   Forty-five is a triangular number, and in particular the sum of all the decimal digits (0 + 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 + 9 = 45).[1] It is the smallest triangle number (after 1) which can be written as the sum of two squares. It is also a hexagonal[2] and 16-gonal number.[3]

➡   45 is the sixth positive integer with a prime factorization of the form p2q, with p and q being prime.

➡   33 is the aliquot sum of 45 and the aliquot sequence of 45 is (45, 33, 15, 9, 4, 3, 1, 0).

➡   Since the greatest prime factor of 452 + 1 = 2026 is 1013, which is much more than 45 twice, 45 is a Størmer number.[4]

➡   In base 10, it is a Kaprekar number[5] and a Harshad number.[6]

➡   Messier object M45, a magnitude 1.4 open cluster in the constellation Taurus, also known as the Pleiades

➡   The New General Catalogue object NGC 45, a magnitude 10.6 spiral galaxy in the constellation Cetus

➡   The atomic number of rhodium

30

➡   30 is the sum of the first four squares, which makes it a square pyramidal number.[1]Square pyramidal number.svg

➡   It is a primorial[2] and is the smallest Giuga number.[3]

➡   30 is the smallest sphenic number, and the smallest of the form 2 × 3 × r, where r is a prime greater than 3. 30 has an aliquot sum of 42; the second sphenic number and all sphenic numbers of this form have an aliquot sum 12 greater than themselves.

➡   The aliquot sequence of 30 is 16 members long, it comprises (30,42,54,66,78,90,144,259,45,33,15,9,4,3,1,0)

➡   Thirty has but one number for which it is the aliquot sum:[4] the square number 841.[5]

➡   Adding up some subsets of its divisors (e.g., 5, 10 and 15) gives 30, hence 30 is a semiperfect number.[6]

➡   30 is the largest number such that all coprimes smaller than itself, except for 1, are prime.[7]

➡   A polygon with thirty sides is called a triacontagon.

➡   The icosahedron and the dodecahedron are Platonic solids with 30 edges. The icosidodecahedron is an Archimedean solid with 30 vertices, and the Tutte–Coxeter graph is a symmetric graph with 30 vertices.

➡   E8 has Coxeter number 30.

➡   30 is a Harshad number.[8]

➡   Since any group G such that |G| = pnm, where p does not divide m, has a subgroup of order pn, and 30 is the only number less than 60 that is not either a prime or of the above form, it is the only candidate for the order of a simple group less than 60 that one needs other methods to reject.

➡   The atomic number of zinc is 30

➡   Messier object M30, a magnitude 8.5 globular cluster in the constellation Capricornus

➡   Used (as –30–) to indicate the end of a newspaper (or broadcast) story, a copy editor’s typographical notation.

➡   The number of days in the months April, June, September and November (and in unusual circumstances February—see February 30)

➡   The total number of major and minor keys in Western tonal music, including enharmonic equivalents

➡   The minimum age for United States senators

➡   In years of marriage, the pearl wedding anniversary

➡   The duration in years of the Thirty Years’ War – 1618 to 1648.

➡   The code for international direct dial phone calls to Greece

➡   The house number of 30 St Mary Axe (The Gherkin)

➡   The designation of Interstate 30, a freeway that runs from Texas to Arkansas

➡   The designation of U.S. Route 30, a highway that runs from Oregon to New Jersey

➡   Various other routes have been numbered “30”; for example, New York State Route 30 which runs from the Pennsylvania border to the Canadian border

➡   The designation of E30, the European route from Cork to Samara

➡   The number of tracks on The Beatles’ eponymous album, usually known as The White Album

➡   A stage in young adulthood

Part of the name of:

  • 30 Odd Foot of Grunts, the band fronted by actor Russell Crowe
  • The movie title 13 Going on 30, starring Jennifer Garner
  • The title of the Food Network show 30 Minute Meals
  • 30 Days of Night, a comic book miniseries and film.

➡   Judas Iscariot betrayed Jesus for 30 pieces of silver. Matthew 26:15.

➡   The number of the French department Gard

➡   30 was the route number of the bus blown up by terrorists in Tavistock Square during the 7 July 2005 London bombings[9]

➡   The number of variations in Bach’s Goldberg Variations

20

➡   20 is a tetrahedral number as 1, 4, 10, 20.[2]

➡   20 is the basis for vigesimal number systems.

➡   20 is the third composite number comprising the product of a squared prime and a prime, and also the second member of the (22)q family in this form.

➡   20 has an aliquot sum of 22 (110% in abundance). Accordingly, 20 is the third abundant number and demonstrates an 8-member aliquot sequence; {20, 22, 14, 10, 8, 7, 1, 0}.

➡   20 is the smallest primitive abundant number.[3]

➡   20 is the 4th composite number in the 7-aliquot tree. Two numbers have 20 as their aliquot sum; the discrete semiprime 34 and the squared prime 361. Only 2 other square primes are abundant 12 and 18.

➡   An icosahedron has 20 faces. A dodecahedron has 20 vertices.

➡   20 can be written as the sum of three Fibonacci numbers uniquely, i.e. 20 = 13 + 5 + 2.

➡   The product of the number of divisors and the number of proper divisors of 20 is exactly 20.

➡   20 is the number of moves (quarter or half turns) required to optimally solve a Rubik’s Cube in the worst case.[4][5]

➡   20 is the only number with more than one digit that can be written from base 2 to base 20 using only the digits 0 to 9.[6]

➡   The atomic number of calcium.

➡   The third magic number in physics.

➡   The IAU shower number for Coma Berenicids.

➡   The number of proteinogenic amino acids that are encoded by the standard genetic code.

➡   In some countries, the number 20 is used as an index in measuring visual acuity. 20/20 indicates normal vision at 20 feet, although it is commonly used to mean “perfect vision” (Note that this applies only to countries using the Imperial system. The metric equivalent is 6/6). When someone is able to see only after an event how things turned out, that person is often said to have had “20/20 hindsight”.

➡   Age 20 is the age at which Levites in the time of King David were allowed “to do the work for the service of the house of the Lord”, the Temple in Jerusalem (see First Chronicles Chapter 23, verses 24 and 27). In the time of Ezra and Nehemiah, following theBabylonian captivity, it was Levites from the age of 20 upwards who were assigned “to oversee the work of the house of the LORD” (Ezra Chapter 3, verse 8).

10

➡   A collection of ten items (most often ten years) is called a decade.

➡   The ordinal adjective is decimal; the distributive adjective is denary.

➡   Increasing a quantity by one order of magnitude is most widely understood to mean multiplying the quantity by ten.

➡   To reduce something by one tenth is to decimate. (In ancient Rome, the killing of one in ten soldiers in a cohort was the punishment for cowardice or mutiny; or, one-tenth of the able-bodied men in a village as a form of retribution, thus causing a labor shortage and threat of starvation in agrarian societies.)

➡   Ten is a composite number, its proper divisors being 1, 2 and 5. Ten is the smallest noncototient, a number that cannot be expressed as the difference between any integer and the total number of coprimes below it.[1]

➡   Ten is the second discrete semiprime (2 × 5) and the second member of the (2 × q) discrete semiprime family. Ten has an aliquot sum σ(n) of 8 and is accordingly the first discrete semiprime to be in deficit. All subsequent discrete semiprimes are in deficit. The aliquot sequence for 10 comprises five members (10,8,7,1,0) with this number being the second composite member of the 7-aliquot tree.

➡   Ten is the smallest semiprime that is the sum of all the distinct prime numbers from its lower factor through its higher factor (10 = 2 + 3 + 5 = 2 . 5) Only three other small semiprimes (39, 155, and 371) share this attribute.

➡   It is the aliquot sum of only one number the discrete semiprime 14.

➡   Ten is a semi-meandric number.

➡   Ten is the sum of the first three prime numbers, of the four first numbers (1 + 2 + 3 + 4), of the square of the two first odd numbers and also of the first four factorials (0! + 1! + 2! + 3!). Ten is the eighth Perrin number, preceded in the sequence by 5, 5, 7.

➡   A polygon with ten sides is a decagon, and 10 is a decagonal number.[2] Because 10 is the product of a power of 2 (namely 21) with nothing but distinct Fermat primes (specifically 5), a regular decagon is a constructible polygon.

➡   Ten is also a triangular number, a centered triangular number,[3] and a tetrahedral number.[4]

➡   Ten is the number of n queens problem solutions for n = 5.

➡   Ten is the smallest number whose status as a possible friendly number is unknown.

➡   Main article: Decimal

➡   As is the case for any base in its system, ten is the first two-digit number in decimal and thus the lowest number where the position of a numeral affects its value. Any integer written in the decimal system can be multiplied by ten by adding a zero to the end (e.g. 855 × 10 = 8550).

➡   The Roman numeral for ten is X (which looks like two V’s [the Roman numeral for 5] put together); it is thought that the V for five is derived from an open hand (five digits displayed), and X for ten from both hands. Incidentally, the Chinese word numeral for ten, is also a cross: .

➡   Positional numeral systems other than decimal[edit]

➡   The digit ‘1’ followed by ‘0’ is how the value of p is written in base p. (E.g. 16 in hexadecimal is 10.)

➡   The SI prefix for 10 is “deca-“.

➡   The meaning “10” is part of the following terms:

➡   decapoda, an order of crustaceans with ten feet

➡   decane, a hydrocarbon with 10 carbon atoms

➡   Also, the number 10 plays a role in the following:

➡   The atomic number of neon.

➡   The number of hydrogen atoms in butane, a hydrocarbon.

➡   The number of spacetime dimensions in some superstring theories.

➡   The New General Catalogue object NGC 10, a magnitude 12.5 spiral galaxy in the constellation Sculptor.

➡   The Saros number of the solar eclipse series which began on February 28, 2467 BC and ended on April 18, 1169 BC. The duration of Saros series 10 was 1298.1 years, and it contained 73 solar eclipses.

➡   The Saros number of the lunar eclipse series which began on June 17, 2454 BC and ended on August 15, 1138 BC. The duration of Saros series 10 was 1316.2 years, and it contained 74 lunar eclipses.

➡   Messier object M10, a magnitude 6.4 globular cluster in the constellation Ophiuchus.

 

The tetractys

References in the Bible, Judaism and Christianity:

  • The Ten Commandments of Exodus[5] and Deuteronomy[6] are considered a cornerstone of Judaism and Christianity.
  • People traditionally tithed one-tenth of their produce. The practice of tithing is still common in Christian churches today, though it is disputed in some circles as to whether or not it is required of Christians.
  • In Deuteronomy 26:12, the Torah commands Jews to give one-tenth of their produce to the poor (Maaser Ani). From this verse and from an earlier verse (Deut. 14:22) there derives a practice for Jews to give one-tenth of all earnings to the poor.[7]
  • Ten Plagues were inflicted on Egypt in Exodus 7-12
  • Jews observe the annual Ten Days of Repentance beginning on Rosh Hashanah and ending on Yom Kippur.
  • In Jewish liturgy, Ten Martyrs are singled out as a group.
  • There are said to be Ten Lost Tribes of Israel (those other than Judah and Benjamin)
  • There are Ten Sephirot in the Kabbalistic Tree of Life
  • In Judaism, ten men are the required quorum, called a minyan, for prayer services.
  • Interpretations of Genesis in Talmudic and Midrashic teachings suggest that on the first day, God drew forth ten primal elements from the abyss in order to construct all of Creation: Heaven (or Fire), Earth, Chaos, Void, Light, Darkness, Wind (or Spirit), Water, Day, and Night. See also Bereshit (parsha).
  • Jesus tells the Parable of the Ten Virgins in Matthew 25:1-13.

➡   In Pythagoreanism, the number 10 played an important role and was symbolized by the tetractys.

 

ribbonGenesis 19 : Angels Visit Lot

1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground; 2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. 3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

Notes:

 even

  • evening, night, sunset
  1. evening, sunset

  2. night

  3. עֶרֶב ʻereb, eh’-reb; from H6150; dusk:— day, even(-ing, tide), night.
  4.  even (72x),evening (47x), night (4x), mingled (2x), people (2x), eventide (2x),eveningtide (with H6256) (2x), Arabia (1x), days (1x), even (with H996) (1x),evening (with H3117) (1x), evening (with H6256) (1x), eventide (with H6256) (1x).
  5. 136 times in 129 v

gate

  1. gate (of entrance)

  2. gate (of space inside gate, i.e. marketplace, public meeting place)

    1. city, town

  3. gate (of palace, royal castle, temple, court of tabernacle)

  4. heaven

  5. שַׁעַר shaʻar, shah’-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
  6. gate (364x),city (3x), door (2x), port (1x), porters (1x)
  7. 371 times in 302v

sat

  • to dwell, remain, sit, abide
  1. (Qal)

    1. to sit, sit down

    2. to be set

    3. to remain, stay

    4. to dwell, have one’s abode

  2. (Niphal) to be inhabited

  3. (Piel) to set, place

  4. (Hiphil)

    1. to cause to sit

    2. to cause to abide, set

    3. to cause to dwell

    4. to cause (cities) to be inhabited

    5. to marry (give an dwelling to)

  5. (Hophal)

    1. to be inhabited

    2. to make to dwell

  6. יָשַׁב yâshab, yaw-shab’; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    1. dwell (437x),inhabitant (221x), sit (172x), abide (70x), inhabit (39x), down (26x), remain (23x),in (22x), tarry (19x), set (14x), continue (5x), place (7x), still (5x), taken (5x),miscellaneous (23x)
    2. 1,089 times in 980 v

Evil of Sodom

4 But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, all the people from every quarter: 5 And they called unto Lot, and said unto him, Where [are] the men which came in to thee this night? bring them out unto us, that we may know them. 6 And Lot went out at the door unto them, and shut the door after him, 7 And said, I pray you, brethren, do not so wickedly. 8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. 9 And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, [even] Lot, and came near to break the door. 10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door. 11 And they smote the men that [were] at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

Notes:
 

to know

  1. (Qal)

    1. to know

      1. to know, learn to know

      2. to perceive

      3. to perceive and see, find out and discern

      4. to discriminate, distinguish

      5. to know by experience

      6. to recognise, admit, acknowledge, confess

      7. to consider

    2. to know, be acquainted with

    3. to know (a person carnally)

    4. to know how, be skilful in

    5. to have knowledge, be wise

  2. יָדַע yâdaʻ, yaw-dah’; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
  3. know (645x),known (105x), knowledge (19x), perceive (18x), shew (17x), tell (8x), wist (7x),understand (7x), certainly (7x), acknowledge (6x), acquaintance (6x),consider (6x), declare (6x), teach (5x), miscellaneous (85x)
  4. 947 times in 873 v

Lot and His Family Tree

12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring [them] out of this place: 13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it. 14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law. 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. 16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city. 17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. 18 And Lot said unto them, Oh, not so, my Lord: 19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: 20 Behold now, this city [is] near to flee unto, and it [is] a little one: Oh, let me escape thither, ([is] it not a little one?) and my soul shall live. 21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. 22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar. 23 The sun was risen upon the earth when Lot entered into Zoar.

Notes:
 

Sodom and Gomorrah Destroyed

24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; 25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. 26 But his wife looked back from behind him, and she became a pillar of salt. 27 And Abraham gat up early in the morning to the place where he stood before the LORD: 28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace. 29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

Notes:

woman, wife, female

  1. woman (opposite of man)

  2. wife (woman married to a man)

  3. female (of animals)

  4. each, every (pronoun)

  5. אִשָּׁה ʼishshâh, ish-shaw’; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    1. wife (425x),woman (324x), one (10x), married (5x), female (2x), miscellaneous (14x)
    2. 780 times in 686 v

 

looked back

  • to look, regard
  1. (Piel) to look

  2. (Hiphil)

    1. to look

    2. to regard, show regard to, pay attention to, consider

    3. to look upon, regard, show regard to

  3. נָבַט nâbaṭ, naw-bat’; a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care:—(cause to) behold, consider, look (down), regard, have respect, see.
    1. look (36x),behold (13x), consider (5x), regard (4x), see (4x), respect (3x), look down (2x),look about (1x), look back (1x)
    2. 69 times in 67 v

salt

  • מֶלַח melach, meh’-lakh; from H4414; properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved):—salt(-pit).
  • 28 times in 26 v

Birth of Moab and Benammi

30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. 31 And the firstborn said unto the younger, Our father [is] old, and [there is] not a man in the earth to come in unto us after the manner of all the earth: 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. 33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. 34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, [and] lie with him, that we may preserve seed of our father. 35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. 36 Thus were both the daughters of Lot with child by their father. 37 And the firstborn bare a son, and called his name Moab: the same [is] the father of the Moabites unto this day. 38 And the younger, she also bare a son, and called his name Benammi: the same [is] the father of the children of Ammon unto this day.

Notes:
 

Ben-ami = “son of my people”

  1. son of Lot, born to his second daughter, progenitor of the Ammonites

Ammon = “tribal”

  1. a people dwelling in Transjordan descended from Lot through Ben-ammi

  2. עַמּוֹן ʻAmmôwn, am-mone’; from H5971; tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country:—Ammon, Ammonites.
  3. 105 times in 98 v

ribbonGenesis 20 : Abraham Deceives Abimelech

1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar. 2 And Abraham said of Sarah his wife, She [is] my sister: and Abimelech king of Gerar sent, and took Sarah. 3 But God came to Abimelech in a dream by night, and said to him, Behold, thou [art but] a dead man, for the woman which thou hast taken; for she [is] a man’s wife. 4 But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation? 5 Said he not unto me, She [is] my sister? and she, even she herself said, He [is] my brother: in the integrity of my heart and innocency of my hands have I done this. 6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. 7 Now therefore restore the man [his] wife; for he [is] a prophet, and he shall pray for thee, and thou shalt live: and if thou restore [her] not, know thou that thou shalt surely die, thou, and all that [are] thine. 8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

Abimelech Reproaches Abraham

9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done. 10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? 11 And Abraham said, Because I thought, Surely the fear of God [is] not in this place; and they will slay me for my wife’s sake. 12 And yet indeed [she is] my sister; she [is] the daughter of my father, but not the daughter of my mother; and she became my wife. 13 And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This [is] thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He [is] my brother. 14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave [them] unto Abraham, and restored him Sarah his wife. 15 And Abimelech said, Behold, my land [is] before thee: dwell where it pleaseth thee. 16 And unto Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver: behold, he [is] to thee a covering of the eyes, unto all that [are] with thee, and with all [other]: thus she was reproved.

Abraham Prays for Abimelech

17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare [children]. 18 For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.

Notes:
 

Gerar = “a lodging place”

  1. a Philistine town south of Gaza, modern ‘Umm’

ribbonGenesis 21 : The Birth of Isaac

1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. 2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. 3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. 4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him. 5 And Abraham was an hundred years old, when his son Isaac was born unto him. 6 And Sarah said, God hath made me to laugh, [so that] all that hear will laugh with me. 7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age. 8 And the child grew, and was weaned: and Abraham made a great feast the [same] day that Isaac was weaned.

Hagar Cast Out

9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. 10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac. 11 And the thing was very grievous in Abraham’s sight because of his son. 12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. 13 And also of the son of the bondwoman will I make a nation, because he [is] thy seed. 14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. 15 And the water was spent in the bottle, and she cast the child under one of the shrubs. 16 And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept.

God Consoles Hagar

17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is]. 18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. 19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. 20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer. 21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.

A Covenant with Abimelech

22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [is] with thee in all that thou doest: 23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: [but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. 24 And Abraham said, I will swear. 25 And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away. 26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day. 27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves. 29 And Abimelech said unto Abraham, What [mean] these seven ewe lambs which thou hast set by themselves? 30 And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. 31 Wherefore he called that place Beersheba; because there they sware both of them. 32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines. 33 And [Abraham] planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God. 34 And Abraham sojourned in the Philistines’ land many days.

Notes:
 

ribbonGenesis 22 : Isaac to Be Offered as a Sacrifice

1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, [here] I [am]. 2 And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. 3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. 4 Then on the third day Abraham lifted up his eyes, and saw the place afar off. 5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. 6 And Abraham took the wood of the burnt offering, and laid [it] upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. 7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here [am] I, my son. And he said, Behold the fire and the wood: but where [is] the lamb for a burnt offering? 8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

Notes:
 

Moriah = “chosen by Jehovah”

  1. the place where Abraham took Isaac for sacrifice

  2. the mount on the eastern edge of Jerusalem on which Solomon built the temple

  3. מוֹרִיָּה Môwrîyâh, mo-ree-yaw’; or מֹרִיָּה Môrîyâh; from H7200 and H3050; seen of Jah; Morijah, a hill in Palestine:—Moriah.

Isaac = “he laughs”

  1. son of Abraham by Sarah his wife and father of Jacob and Esau

  2. יִצְחָק Yitschâq, yits-khawk’; from H6711; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham:—Isaac. Compare H3446.
  3. 108 times in 101 v

A Substitute Offering

9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. 10 And Abraham stretched forth his hand, and took the knife to slay his son. 11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here [am] I. 12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only [son] from me. 13 And Abraham lifted up his eyes, and looked, and behold behind [him] a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14 And Abraham called the name of that place Jehovahjireh: as it is said [to] this day, In the mount of the LORD it shall be seen.

Notes:
 

ram

  1. ram (as food)

  2. ram (as sacrifice)

  3. ram (skin dyed red, for tabernacle)

  1. pillar, door post, jambs, pilaster

  2. strong man, leader, chief

  3. mighty tree, terebinth

  4. אַיִל ʼayil, ah’-yil; from the same as H193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.
    1. ram(s) (156x),post(s) (21x), mighty (men) (4x), trees (2x), lintel (1x), oaks (1x). 
    2. H352 matches the Hebrew אַיִל (‘ayil),
      which occurs 185 times in 171 v

thicket = “interwoven branches”

horn

  1. horn

  2. of strength (fig)

  3. flask (container for oil)

  4. horn (as musical instrument)

  5. horn (of horn-like projections on the altar)

  6. of rays of light

  7. hill

  8. a place conquered by Israel probably in Bashan
  9. קֶרֶן qeren, keh’-ren; from H7160; a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant’s tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power:—× hill, horn.
    1. 76 times in 69 v

Jehovah-jireh = “Jehovah sees”

  1. symbolic name given by Abraham to Mount Moriah in commemoration of the interposition of the angel of Jehovah who prevented the sacrifice of Isaac and provided a substitute

  2. יְהֹוָה יִרְאֶה Yᵉhôvâh yirʼeh, yeh-ho-vaw’ yir-eh’; from H3068 and H7200; Jehovah will see (to it); Jehovah-Jireh, a symbolical name for Mount Moriah:—Jehovah-jireh.

Abraham Blessed

15 And the angel of the LORD called unto Abraham out of heaven the second time, 16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only [son]: 17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which [is] upon the sea shore; and thy seed shall possess the gate of his enemies; 18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. 19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

Notes:
 

Nahor’s Descendant’s

20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor; 21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram, 22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. 23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother. 24 And his concubine, whose name [was] Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

Notes:
 

Uz = “wooded”

  1. son of Aram and grandson of Seth

  2. son of Nahor by Milcah

  3. an Edomite, son of Dishan and grandson of Seir

  4. the country of Job; probably east and southeast of Palestine somewhere in the Arabian desert

Kemuel = “raised of God”

  1. son of Nahor by Milcah and father of Aram

  2. son of Shiphtan, prince of the tribe of Ephraim, and one of the 12 men selected to apportion the promised land between the tribes

  3. Levite, father of Hashabiah, prince of the tribe in the time of David

Aram or Arameans = “exalted”

  1. Aram or Syria the nation

  2. the Syrian or Aramean people

    n m
  1. Aram = “exalted”

    1. fifth son of Shem

    2. a grandson of Nahor

    3. a descendant of Asher

  2. אֲרָם ʼĂrâm, arawm’; from the same as H759; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite:—Aram, Mesopotamia, Syria, Syrians.
    1. Syria (67x),Syrians (56x), Aram (7x), Syriadamascus (with H4601) (1x),Syriamaachah (with H4601) (1x)
    2. 132 times in 117 v

Chesed = “increase”

  1. the 4th son of Nahor, the nephew of Abraham

Hazo = “vision”

  1. son of Nahor by his wife Milcah

Pildash = “flame of fire”

  1. one of the 8 sons of Nahor, the brother of Abraham, by Milcah his wife or niece

Jidlaph = “weeping”

  1. a son of Nahor

Bethuel = “God destroys” or “man of God” or “dweller in God”

  1. nephew of Abraham, son of Nahor by Milcah, father of Rebekah

  2. a town of Simeon in the south

Rebekah = “ensnarer”

  1. daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob

  2. “a rope with a noose”
  3. רִבְקָה Ribqâh, rib-kaw’; from an unused root probably meaning to clog by tying up the fetlock; fettering (by beauty); Ribkah, the wife of Isaac:—Rebekah.
  4. 30 times in 29 v

Reumah = “elevated”

  1. the concubine of Nahor, the brother of Abraham

Tebah = “a slaughter”

  1. a son of Nahor by his concubine Reumah

Gaham = “burning”

  1. a son of Abraham’s brother Nahor and his concubine Reumah

Thahash = “dugong”

  1. son of Nahor by his concubine Reumah and nephew of Abraham

  1. Maachah = “oppression”

    n pr m
    1. father of Achish, king of Gath at the beginning of Solomon’s reign

    2. father of Hanan, one of David’s mighty warriors

    3. a Simeonite, father of Shephatiah, prince of his tribe in the reign of David

    4. son of Nahor by concubine Reumah

      n pr f
    5. daughter of king Talmai of Geshur, wife or David, and mother of Absalom

    6. daughter of Absalom, wife of king Rehoboam of Judah, and mother of king Abijam of Judah

    7. concubine of Caleb the son of Hezron

    8. wife of Machir of the tribe of Manasseh

    9. wife of Jehiel, father of Gibeon

      n pr
  2. Maachathites = “pressure (literally she has pressed)”

    1. a mercenary people hired to fight David

    2. מַעֲכָה Maʻăkâh, mah-ak-aw’; or מַעֲכָת Maʻăkâth; (Joshua 13:13), from H4600; depression; Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three Israelites, and of four Israelitesses and one Syrian woman:—Maachah, Maachathites. See also H1038.
      1. Maachah (18x),Maacah (3x), Maachathites (1x), Syriamaachah (with H758) (1x).
      2. 23 times in 23 v

ribbonGenesis 23 : The Death of Isaac

1 And Sarah was an 127 years old: [these were] the years of the life of Sarah. 2 And Sarah died in Kirjatharba; the same [is] Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.

The Purchase of Machpelah

3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, 4 I [am] a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight. 5 And the children of Heth answered Abraham, saying unto him, 6 Hear us, my lord: thou [art] a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. 7 And Abraham stood up, and bowed himself to the people of the land, [even] to the children of Heth. 8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, 9 That he may give me the cave of Machpelah, which he hath, which [is] in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. 10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, [even] of all that went in at the gate of his city, saying, 11 Nay, my lord, hear me: the field give I thee, and the cave that [is] therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead. 12 And Abraham bowed down himself before the people of the land. 13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou [wilt give it], I pray thee, hear me: I will give thee money for the field; take [it] of me, and I will bury my dead there. 14 And Ephron answered Abraham, saying unto him, 15 My lord, hearken unto me: the land [is worth] 400 shekels of silver; what [is] that betwixt me and thee? bury therefore thy dead. 16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, 400 shekels of silver, current [money] with the merchant. 17 And the field of Ephron, which [was] in Machpelah, which [was] before Mamre, the field, and the cave which [was] therein, and all the trees that [were] in the field, that [were] in all the borders round about, were made sure 18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.

The Burial Of Sarah

19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same [is] Hebron in the land of Canaan. 20 And the field, and the cave that [is] therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.

Notes:
 

Kirjath-arba = “city of Arba”

  1. early name of the city which after the conquest was called ‘Hebron’

    קִרְיַת אַרְבַּע Qiryath ʼArbaʻ, keer-yath’ ar-bah’; or (with the article interposed) קִרְיַת הָאַרְבַּע Qiryath hâ-ʼArbaʻ; (Nehemiah 11:25), from H7151 and H704 or H702; city of Arba, or city of the four (giants); Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine:—Kirjath-arba.

Ephron = “fawn-like”

  1. a Hittite, son of Zohar and the one from whom Abraham bought the field and cave of Machpelah

  2. a city on the borders of Benjamin

  3. a mountain on the northern border of Judah

ribbonGenesis 24 : The Search of a Wife for Isaac

1 And Abraham was old, [and] well stricken in age: and the LORD had blessed Abraham in all things. 2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. 7 The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence. 8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again. 9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

The Serevant’s Prayer

10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master [were] in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. 11 And he made his camels to kneel down without the city by a well of water at the time of the evening, [even] the time that women go out to draw [water]. 12 And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham. 13 Behold, I stand [here] by the well of water; and the daughters of the men of the city come out to draw water: 14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: [let the same be] she [that] thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

Rebekah: An Answer to Prayer

15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder. 16 And the damsel [was] very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up. 17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher. 18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink. 19 And when she had done giving him drink, she said, I will draw [water] for thy camels also, until they have done drinking. 20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw [water], and drew for all his camels. 21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not. 22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of 10 shekels weight of gold; 23 And said, Whose daughter [art] thou? tell me, I pray thee: is there room [in] thy father’s house for us to lodge in? 24 And she said unto him, I [am] the daughter of Bethuel the son of Milcah, which she bare unto Nahor. 25 She said moreover unto him, We have both straw and provender enough, and room to lodge in. 26 And the man bowed down his head, and worshipped the LORD. 27 And he said, Blessed [be] the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I [being] in the way, the LORD led me to the house of my master’s brethren. 28 And the damsel ran, and told [them of] her mother’s house these things.

Laban’s Greeting

29 And Rebekah had a brother, and his name [was] Laban: and Laban ran out unto the man, unto the well. 30 And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. 31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

The Errand Explained

32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that [were] with him. 33 And there was set [meat] before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on. 34 And he said, I [am] Abraham’s servant. 35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses. 36 And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath. 37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell: 38 But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son. 39 And I said unto my master, Peradventure the woman will not follow me. 40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house: 41 Then shalt thou be clear from [this] my oath, when thou comest to my kindred; and if they give not thee [one], thou shalt be clear from my oath. 42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go: 43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw [water], and I say to her, Give me, I pray thee, a little water of thy pitcher to drink; 44 And she say to me, Both drink thou, and I will also draw for thy camels: [let] the same [be] the woman whom the LORD hath appointed out for my master’s son. 45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew [water]: and I said unto her, Let me drink, I pray thee. 46 And she made haste, and let down her pitcher from her [shoulder], and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also. 47 And I asked her, and said, Whose daughter [art] thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands. 48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son. 49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

Rebekah Can Go

50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good. 51 Behold, Rebekah [is] before thee, take [her], and go, and let her be thy master’s son’s wife, as the LORD hath spoken. 52 And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, [bowing himself] to the earth. 53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave [them] to Rebekah: he gave also to her brother and to her mother precious things.

Preparing to Leave

54 And they did eat and drink, he and the men that [were] with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master. 55 And her brother and her mother said, Let the damsel abide with us [a few] days, at the least ten; after that she shall go. 56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master. 57 And they said, We will call the damsel, and enquire at her mouth.

Rebekah Agrees to Go

58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59 And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men. 60 And they blessed Rebekah, and said unto her, Thou [art] our sister, be thou [the mother] of thousands of millions, and let thy seed possess the gate of those which hate them. 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

Isaac and Rebekah Marry

62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country. 63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels [were] coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. 65 For she [had] said unto the servant, What man [is] this that walketh in the field to meet us? And the servant [had] said, It [is] my master: therefore she took a vail, and covered herself. 66 And the servant told Isaac all things that he had done. 67 And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s [death].

Notes:
 

ribbonGenesis 25 : Abrham’s Descendants

1 Then again Abraham took a wife, and her name [was] Keturah. 2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. 3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. 4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these [were] the children of Keturah. 5 And Abraham gave all that he had unto Isaac. 6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

The Death and Burial of Abraham

7 And these [are] the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years. 8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full [of years]; and was gathered to his people. 9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which [is] before Mamre; 10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife. 11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

Ishmael’s Descendants

12 Now these [are] the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham: 13 And these [are] the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, 14 And Mishma, and Dumah, and Massa, 15 Hadar, and Tema, Jetur, Naphish, and Kedemah: 16 These [are] the sons of Ishmael, and these [are] their names, by their towns, and by their castles; twelve princes according to their nations. 17 And these [are] the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people. 18 And they dwelt from Havilah unto Shur, that [is] before Egypt, as thou goest toward Assyria: [and] he died in the presence of all his brethren.

Isaac’s Descendants

19 And these [are] the generations of Isaac, Abraham’s son: Abraham begat Isaac: 20 And Isaac was 40 years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian. 21 And Isaac intreated the LORD for his wife, because she [was] barren: and the LORD was intreated of him, and Rebekah his wife conceived. 22 And the children struggled together within her; and she said, If [it be] so, why [am] I thus? And she went to enquire of the LORD. 23 And the LORD said unto her, Two nations [are] in thy womb, and two manner of people shall be separated from thy bowels; and [the one] people shall be stronger than [the other] people; and the elder shall serve the younger.

The Birth of Esau and Jacob

24 And when her days to be delivered were fulfilled, behold, [there were] twins in her womb. 25 And the first came out red, all over like an hairy garment; and they called his name Esau. 26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was 60 years old when she bare them. 27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob [was] a plain man, dwelling in tents. 28 And Isaac loved Esau, because he did eat of [his] venison: but Rebekah loved Jacob.

Esau Sells His Birthright

29 And Jacob sod pottage: and Esau came from the field, and he [was] faint: 30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I [am] faint: therefore was his name called Edom. 31 And Jacob said, Sell me this day thy birthright. 32 And Esau said, Behold, I [am] at the point to die: and what profit shall this birthright do to me? 33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. 34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised [his] birthright.

Notes:
 

ribbonGenesis 26 : God’s Covenant with Isaac

1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. 2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: 3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; 4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; 5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

Isaac’s Deception

6 And Isaac dwelt in Gerar: 7 And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon. 8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] sporting with Rebekah his wife. 9 And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her. 10 And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us. 11 And Abimelech charged all [his] people, saying, He that toucheth this man or his wife shall surely be put to death.

Isaac Prospers

12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him. 13 And the man waxed great, and went forward, and grew until he became very great: 14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him. 15 For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth. 16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.

Disputes Over Wells

17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. 18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them. 19 And Isaac’s servants digged in the valley, and found there a well of springing water. 20 And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him. 21 And they digged another well, and strove for that also: and he called the name of it Sitnah. 22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

God Appears to Isaac

23 And he went up from thence to Beersheba. 24 And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake. 25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.

A Covenant with Abimelach

26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army. 27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? 28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee; 29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou [art] now the blessed of the LORD. 30 And he made them a feast, and they did eat and drink. 31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace. 32 And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water. 33 And he called it Shebah: therefore the name of the city [is] Beersheba unto this day. 34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: 35 Which were a grief of mind unto Isaac and to Rebekah.

Notes:
 

Esek = “contention”

  1. a well which the herdsmen of Isaac dug in the valley of Gerar

Sitnah = “strife”

  1. the 2nd of the 2 wells dug by Isaac in the valley of Gerar

ribbonGenesis 27 : Isaac’s Request

1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, [here am] I. 2 And he said, Behold now, I am old, I know not the day of my death: 3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me [some] venison; 4 And make me savoury meat, such as I love, and bring [it] to me, that I may eat; that my soul may bless thee before I die. 5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt [for] venison, [and] to bring [it].

Rebekah and Jacob’s Scheme

6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, 7 Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death. 8 Now therefore, my son, obey my voice according to that which I command thee. 9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: 10 And thou shalt bring [it] to thy father, that he may eat, and that he may bless thee before his death. 11 And Jacob said to Rebekah his mother, Behold, Esau my brother [is] a hairy man, and I [am] a smooth man: 12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing. 13 And his mother said unto him, Upon me [be] thy curse, my son: only obey my voice, and go fetch me [them]. 14 And he went, and fetched, and brought [them] to his mother: and his mother made savoury meat, such as his father loved. 15 And Rebekah took goodly raiment of her eldest son Esau, which [were] with her in the house, and put them upon Jacob her younger son: 16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: 17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.

Jacob Deceives Isaac

18 And he came unto his father, and said, My father: and he said, Here [am] I; who [art] thou, my son? 19 And Jacob said unto his father, I [am] Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me. 20 And Isaac said unto his son, How [is it] that thou hast found [it] so quickly, my son? And he said, Because the LORD thy God brought [it] to me. 21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou [be] my very son Esau or not. 22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice [is] Jacob’s voice, but the hands [are] the hands of Esau.

Jacob Receives the Blessing

23 And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him. 24 And he said, [Art] thou my very son Esau? And he said, I [am]. 25 And he said, Bring [it] near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought [it] near to him, and he did eat: and he brought him wine, and he drank. 26 And his father Isaac said unto him, Come near now, and kiss me, my son. 27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son [is] as the smell of a field which the LORD hath blessed: 28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: 29 Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed [be] every one that curseth thee, and blessed [be] he that blesseth thee.

Esau Returns

30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me. 32 And Isaac his father said unto him, Who [art] thou? And he said, I [am] thy son, thy firstborn Esau. 33 And Isaac trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.

Esau Begs for a Blessing

34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, [even] me also, O my father. 35 And he said, Thy brother came with subtilty, and hath taken away thy blessing. 36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? 37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son? 38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, [even] me also, O my father. And Esau lifted up his voice, and wept. 39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; 40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

Esau Plans Revenge

41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. 42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, [purposing] to kill thee. 43 Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran; 44 And tarry with him a few days, until thy brother’s fury turn away; 45 Until thy brother’s anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day? 46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these [which are] of the daughters of the land, what good shall my life do me?

Notes:
 

ribbonGenesis 28 : Jacob Sent to Padan-aram

1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. 2 Arise, go to Padanaram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother. 3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; 4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. 5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother. 6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; 7 And that Jacob obeyed his father and his mother, and was gone to Padanaram; 8 And Esau seeing that the daughters of Canaan pleased not Isaac his father; 9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.

Notes:
 Isaac = “he laughs

H3327 matches the Hebrew יִצְחָק (Yitschaq), which occurs 108 times in 101 verses

  1. son of Abraham by Sarah his wife and father of Jacob and Esau

Jacob = “heel holder” or “supplanter”

H3290 matches the Hebrew יַעֲקֹב (Ya`aqob), which occurs 349 times in 319 verses

  1. son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel

  2. to supplant, circumvent, take by the heel, follow at the heel, assail insidiously, overreach

Israel = “God prevails”

  1. the second name for Jacob given to him by God after his wrestling with the angel at Peniel

  2. the name of the descendants and the nation of the descendants of Jacob

    1. the name of the nation until the death of Solomon and the split

    2. the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah

    3. the name of the nation after the return from exile

Padan or Padan-aram = “field”

  1. a plain or tableland in northern Mesopotamia in Aram, a region of Syria

Bethuel = “God destroys” or “man of God” or “dweller in God”

  1. nephew of Abraham, son of Nahor by Milcah, father of Rebekah

  2. a town of Simeon in the south

Mahalath = “stringed instrument

  1. daughter of Jerimoth son of king David and wife, evidently the 1st, of king Rehoboam the grandson of king David

  2. daughter of Ishmael and wife of Esau

Laban = “white”

H3837 matches the Hebrew לָבָן (Laban), which occurs 55 times in 47 verses

  1. son of Bethuel, brother of Rebekah, and father of Leah and Rachel

  2. a wilderness encampment of the Israelites

Ishmael = “God will hear

H3458 matches the Hebrew יִשְׁמָעֵאל (Yishma`e’l), which occurs 48 times in 44 verses

  1. son of Abraham and Sarah’s handmaid Hagar and the progenitor of the Arabian peoples

  2. son of Nethaniah and the murderer of Gedaliah

  3. a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth

  4. a Judaite, father of Zebadiah

  5. a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne

  6. a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra

Nebaioth or Nebajoth = “heights”

  1. a son of Ishmael

  2. people descended from 1 called the Nabateans with their capital at Petra

Beer-sheba = “well of the sevenfold oath

H884 matches the Hebrew בְּאֵר  שֶׁבַע (Bĕ’er Sheba`), which occurs 34 times in 33 verses

  1. a city at the south edge of Israel

Haran = “mountaineer”

  1. a son of Caleb by his concubine Ephah

  2. the city to which Abraham migrated when he left Ur of the Chaldees and where he stayed until his father died before leaving for the promised land; located in Mesopotamia in Padan-aram at the foot of Mount Masius between the Khabour and the Euphrates

Jacob’s Dream

10 And Jacob went out from Beersheba, and went toward Haran. 11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put [them for] his pillows, and lay down in that place to sleep. 12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. 13 And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15 And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of. 16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew [it] not. 17 And he was afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven. 18 And Jacob rose up early in the morning, and took the stone that he had put [for] his pillows, and set it up [for] a pillar, and poured oil upon the top of it. 19 And he called the name of that place Bethel: but the name of that city [was called] Luz at the first.

Jacob’s Vow

20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 So that I come again to my father’s house in peace; then shall the LORD be my God: 22 And

this stone, which I have set [for] a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the (1/10) tenth unto thee.
Notes:

 pillows = “at the head

Heaven

KJV Translation Count — Total: 420x in 395v
The KJV translates Strongs H8064 in the following manner: heaven (398x),air (21x), astrologers (with H1895) (1x).
Outline of Biblical Usage [?]
  1. heaven, heavens, sky

    1. visible heavens, sky

      1. as abode of the stars

      2. as the visible universe, the sky, atmosphere, etc

    2. Heaven (as the abode of God)

Strong’s Definitions 
שָׁמַיִם shâmayim, shaw-mah’-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).

Luz = “almond tree”

  1. the early name of Bethel and probably the name of the town in close proximity to the actual location of the altar and pillar of Jacob

  2. the name of a town in the land of the Hittites; site unknown

ribbonGenesis 29 :  Jacob and Rachel

1 Then Jacob went on his journey, and came into the land of the people of the east. 2 And he looked, and behold a well in the field, and, lo, there [were] 3 flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone [was] upon the well’s mouth. 3 And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place. 4 And Jacob said unto them, My brethren, whence [be] ye? And they said, Of Haran [are] we. 5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know [him]. 6 And he said unto them, [Is] he well? And they said, [He is] well: and, behold, Rachel his daughter cometh with the sheep. 7 And he said, Lo, [it is] yet high day, neither [is it] time that the cattle should be gathered together: water ye the sheep, and go [and] feed [them]. 8 And they said, We cannot, until all the flocks be gathered together, and [till] they roll the stone from the well’s mouth; then we water the sheep. 9 And while he yet spake with them, Rachel came with her father’s sheep: for she kept them. 10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 11 And Jacob kissed Rachel, and lifted up his voice, and wept. 12 And Jacob told Rachel that he [was] her father’s brother, and that he [was] Rebekah’s son: and she ran and told her father.

Notes:

Well, pit, spring,  H875 matches the Hebrew בְּאֵר (ĕ’er), which occurs 37 times in 33 verses

Field

KJV Translation Count — Total: 333x in 309v
The KJV translates Strongs H7704 in the following manner: field (292x),country (17x), land (11x), wild (8x), ground (4x), soil (1x).
Outline of Biblical Usage [?]
  1. field, land

    1. cultivated field

    2. of home of wild beasts

    3. plain (opposed to mountain)

    4. land (opposed to sea)

Strong’s Definitions [?](Strong’s Definitions Legend)
שָׂדֶה sâdeh, saw-deh’; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.

Mouth

KJV Translation Count — Total: 498x in 460v
The KJV translates Strongs H6310 in the following manner: mouth (340x),commandment (37x), edge (35x), according (22x), word (15x), hole (6x), end (3x),appointment (2x), portion (2x), tenor (2x), sentence (2x), miscellaneous (32x).
Outline of Biblical Usage [?]
  1. (peh) mouth

    1. mouth (of man)

    2. mouth (as organ of speech)

    3. mouth (of animals)

    4. mouth, opening, orifice (of a well, river, etc)

    5. extremity, end

  2. (pim) a weight equal to one third of a shekel, occurs only in 1 Sa. 13:21

Strong’s Definitions [?](Strong’s Definitions Legend)
פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.

Haran = “mountaineer”

  1. a son of Caleb by his concubine Ephah

  2. the city to which Abraham migrated when he left Ur of the Chaldees and where he stayed until his father died before leaving for the promised land; located in Mesopotamia in Padan-aram at the foot of Mount Masius between the Khabour and the Euphrates

Nahor = “snorting”

H5152 matches the Hebrew נָחוֹר (Nachowr), which occurs 18 times in 17 verses

  1. son of Serug, father of Terah, and grandfather of Abraham

  2. son of Terah and brother of Abraham

Rachel = “ewe”

H7354 matches the Hebrew רָחֵל (Rachel), which occurs 47 times in 44 verses

  1. daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin

With the Sheep

KJV Translation Count — Total: 274x in 247v
The KJV translates Strongs H6629 in the following manner: flock (138x),sheep (110x), cattle (15x), shepherd (with H7462) (2x), lamb (with H1121) (2x),lamb (1x), sheep (with H4480) (1x), sheepcotes (with H1448) (1x),sheepfold (with H1448) (1x), sheepfold (with H4356) (1x),sheepshearers (with H1494) (1x), shepherd (with H7462) (1x).
Outline of Biblical Usage
  1. small cattle, sheep, sheep and goats, flock, flocks

    1. small cattle (usually of sheep and goats)

    2. of multitude (simile)

    3. of multitude (metaphor)

Strong’s Definitions
צֹאן tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).
KJV Translation Count — Total: 74x in 
The KJV translates Strongs H8248 in the following manner: drink (43x),water (17x), butler (9x), cupbearer (3x), miscellaneous (1x).
Outline of Biblical Usage
  1. to give to drink, irrigate, drink, water, cause to drink water

    1. (Hiphil)

      1. to water, irrigate

      2. to water, give drink to

    2. (Pual) to be watered

    3. (Niphal) variant

Strong’s Definitions 
שָׁקָה shâqâh, shaw-kaw’; a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to:—cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.

Laban Greets Jacob

13 And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. 14 And Laban said to him, Surely thou [art] my bone and my flesh. And he abode with him the space of a month.

Notes:

Bone

KJV Translation Count — Total: 126x in 108v
The KJV translates Strongs H6106 in the following manner: bone (104x),selfsame (11x), same (5x), body (2x), very (2x), life (1x), strength (1x).
Outline of Biblical Usage 
  1. bone, essence, substance

    1. bone

      1. body, limbs, members, external body

    2. bone (of animal)

    3. substance, self

Strong’s Definitions 
עֶצֶם ʻetsem, eh’tsem; from H6105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pronoun) selfsame:—body, bone, × life, (self-) same, strength, × very.

Space

KJV Translation Count — Total: 2,287x in 1,931v
The KJV translates Strongs H3117 in the following manner: day (2,008x),time (64x), chronicles (with H1697) (37x), daily (44x), ever (18x), year (14x),continually (10x), when (10x), as (10x), while (8x), full 8 always (4x), whole (4x),alway (4x), miscellaneous (44x).
Outline of Biblical Usage
  1. day, time, year

    1. day (as opposed to night)

    2. day (24 hour period)

      1. as defined by evening and morning in Genesis 1

      2. as a division of time

        1. a working day, a day’s journey

    3. days, lifetime (pl.)

    4. time, period (general)

    5. year

    6. temporal references

      1. today

      2. yesterday

      3. tomorrow

Strong’s Definitions
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (… live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

Flesh

KJV Translation Count — Total: 269x in 241v
The KJV translates Strongs H1320 in the following manner: flesh (256x),body (2x), fatfleshed (with H1277) (2x), leanfleshed (with H1851) (2x), kin (2x),leanfleshed (with H7534) (1x), mankind (with H376) (1x), myself (1x),nakedness (1x), skin (1x).
Outline of Biblical Usage [?]
  1. flesh

    1. of the body

      1. of humans

      2. of animals

    2. the body itself

    3. male organ of generation (euphemism)

    4. kindred, blood-relations

    5. flesh as frail or erring (man against God)

    6. all living things

    7. animals

    8. mankind

Strong’s Definitions [?](Strong’s Definitions Legend)
בָּשָׂר bâsâr, baw-sawr’; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.

Jacob’s Service for Rachel

15 And Laban said unto Jacob, Because thou [art] my brother, shouldest thou therefore serve me for nought? tell me, what [shall] thy wages [be]? 16 And Laban had two daughters: the name of the elder [was] Leah, and the name of the younger [was] Rachel. 17 Leah [was] tender eyed; but Rachel was beautiful and well favoured. 18 And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter. 19 And Laban said, [It is] better that I give her to thee, than that I should give her to another man: abide with me. 20 And Jacob served seven years for Rachel; and they seemed unto him [but] a few days, for the love he had to her.

Notes:

Leah = “weary”

  1. daughter of Laban, first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah

Younger

KJV Translation Count — Total: 101x in 100v
The KJV translates Strongs H6996 in the following manner: small (33x),little (19x), youngest (15x), younger (14x), least (10x), less (3x), lesser (2x), little one (2x), smallest (1x), small things (1x), young (1x).
Outline of Biblical Usage
  1. young, small, insignificant, unimportant

    1. small

    2. insignificant

    3. young

    4. unimportant

Strong’s Definitions
קָטָן qâṭân, kaw-tawn’; or קָטֹן qâṭôn; from H6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance):—least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).

Joseph and Benjamin were the youngest of Jacob

Ephraim was the youngest of Joseph

Rachel, Joseph’s wife was youngest of Laban’s

 

Tender

KJV Translation Count — Total: 16x in 16v
The KJV translates Strongs H7390 in the following manner: tender (9x),soft (3x), fainthearted (with H3824) (1x), one (1x), weak (1x),tenderhearted (with H3824) (1x).
Outline of Biblical Usage
  1. tender, soft, delicate, weak

    1. tender, delicate (of flesh)

    2. weak of heart, timid

    3. soft (of words)

      1. gentle words (subst)

Strong’s Definitions
רַךְ rak, rak; from H7401; tender (literally or figuratively); by implication, weak:—faint(-hearted), soft, tender ((-hearted), one), weak.

Beautiful

KJV Translation Count — Total: 41x in 38v
The KJV translates Strongs H3303 in the following manner: fair (21x),beautiful (5x), well (5x), fairest (3x), fair one (2x), beauty (1x),beautiful (with H8389) (2x), beauty (1x), comely (1x), pleasant (1x).
Outline of Biblical Usage 
  1. fair, beautiful, handsome

Strong’s Definitions 
יָפֶה yâpheh, yaw-feh’; from H3302; beautiful (literally or figuratively):— beautiful, beauty, comely, fair(-est, one), goodly, pleasant, well.

Marriage to Leah and Rachel

21 And Jacob said unto Laban, Give [me] my wife, for my days are fulfilled, that I may go in unto her. 22 And Laban gathered together all the men of the place, and made a feast. 23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her. 24 And Laban gave unto his daughter Leah Zilpah his maid [for] an handmaid. 25 And it came to pass, that in the morning, behold, it [was] Leah: and he said to Laban, What [is] this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me? 26 And Laban said, It must not be so done in our country, to give the younger before the firstborn. 27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years. 28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also. 29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid. 30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

Leah’s Children

31 And when the LORD saw that Leah [was] hated, he opened her womb: but Rachel [was] barren. 32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me. 33 And she conceived again, and bare a son; and said, Because the LORD hath heard that I [was] hated, he hath therefore given me this [son] also: and she called his name Simeon. 34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. 35 And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.

Children of Leah

 Leah = “weary”

  1. daughter of Laban, first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah 

1. Reuben = “behold a son”

H7205 matches the Hebrew רְאוּבֵן (Rĕ’uwben), which occurs 72 times in 68 verses

  1. the eldest son of Jacob by Leah

  2. the tribe descended from Reuben

  3. the territory inhabited by the tribe of Reuben

2.  Simeon or Shimeon = “heard”

H8095 matches the Hebrew שִׁמְעוֹן (Shim`own), which occurs 44 times in 39 verses

  1. the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon

  2. an Israelite of the sons of Bani who had a foreign wife in the time of Ezra

3.  Levi = “joined to”

H3878 matches the Hebrew לֵוִי (Leviy), which occurs 64 times in 61 verses

  1. the 3rd son of Jacob by Leah and progenitor of tribe of Levites

  2. Lexicon: “adhesion”, “garland”, “crown”

4.  Judah = “praised”

H3063 matches the Hebrew יְהוּדָה (Yĕhuwdah), which occurs 818 times in 754 verses

  1. the son of Jacob by Leah

  2. the tribe descended from Judah the son of Jacob

  3. the territory occupied by the tribe of Judah

  4. the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon

  5. a Levite in Ezra’s time

  6. an overseer of Jerusalem in the time of Nehemiah

  7. a Levite musician in the time of Nehemiah

  8. a priest in the time of Nehemiah

 

 

ribbonGenesis 30 : Rachel Envious of Leah

1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. 2 And Jacob’s anger was kindled against Rachel: and he said, [Am] I in God’s stead, who hath withheld from thee the fruit of the womb? 3 And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her. 4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

Bilhah and Zilpah’s Children

5 And Bilhah conceived, and bare Jacob a son. 6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. 7 And Bilhah Rachel’s maid conceived again, and bare Jacob a second son. 8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali. 

 Bilhah’s 2 Children (Rachel’s Handmaid)

Bilhah = “troubled”

  1. Rachel’s handmaid whom she gave to Jacob as a concubine, mother to two of Jacob’s children, Dan and Naphtali

  2. a city in Simeon

5.  Dan = “a judge”

The KJV translates Strongs H1835 in the following manner: Dan (70x),variant (1x), in 64v

  1. the 5th son of Jacob, the 1st of Bilhah, Rachel’s handmaid

  2. the tribe descended from Dan, the son of Jacob

  3. a city in Dan, the most northern landmark of Palestine

  4. דָּן Dân, dawn; from H1777; דִּין dîyn, deen; judge;
  5. Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them:—Daniel
  6. subdue, subjugate

6.  Naphtali = “wrestling”

H5321 matches the Hebrew נַפְתָּלִי (Naphtaliy), which occurs 50 times in 47 verses

  1. the 6th son of Jacob and the 2nd by Bilhah the handmaid of Rachel

  2. the tribe descended from Naphtali the son of Jacob

  3. the territory assigned to the tribe of Naphtali

9 When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife. 10 And Zilpah Leah’s maid bare Jacob a son. 11 And Leah said, A troop cometh: and she called his name Gad. 12 And Zilpah Leah’s maid bare Jacob a second son. 13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

 Zilpah’s 2 Children (Leah’s Handmaid)

Zilpah = “a trickling”

  1. the Syrian given by Laban to Leah as a handmaid, a concubine of Jacob, mother of Asher and Gad

7.  Gad = “troop”

H1410 matches the Hebrew גָּד (Gad), which occurs 70 times in 67 verses

  1. seventh son of Jacob by Zilpah, Leah’s handmaid, and full brother of Asher.

  2. the tribe descended from Gad

  3. a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the “house of God”

8.  Asher = “happy”

H836 matches the Hebrew אָשֵׁר (‘Asher), which occurs 43 times in 41 verses

  1. son of Jacob and Zilpah

  2. the tribe descended from Asher

  3. a city east of Shechem in Manasseh

Leah’s Plan

14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes. 15 And she said unto her, [Is it] a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes. 16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.

 

mandrake, love-apple

  1. as exciting sexual desire, and favouring procreation

  2. דּוּדַי dûwday, doo-dah’-ee; from H1731; a boiler or basket; also the mandrake (as an aphrodisiac):—basket, mandrake.

Leah Conceives

17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son. 18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar. 19 And Leah conceived again, and bare Jacob the sixth son. 20 And Leah said, God hath endued me [with] a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun. 21 And afterwards she bare a daughter, and called her name Dinah.

2 more sons for Leah after Mandrakes (and Daughter)

9.  Issachar = “there is recompense”

H3485 matches the Hebrew יִשָּׂשׂכָר (Yissaskar), which occurs 43 times in 40 verses

  1. the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name

  2. a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple

  3. the tribe descended from Issachar the son of Jacob

  4. the territory allocated to the descendants of Issachar when they entered the land of Canaan

10.  Zebulun = “exalted”

H2074 matches the Hebrew זְבוּלוּן (Zĕbuwluwn), which occurs 45 times in 43 verses

  1. the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun

  2. the tribe descended from Zebulun

  3. the land allocated to the tribe of Zebulun

  4. זְבוּלוּן Zᵉbûwlûwn, zeb-oo-loon’;  habitation;

Daughter

Dinah = “judgment”

  1. daughter of Jacob by Leah, full sister of Simeon and Levi

The Birth of Joseph

22 And God remembered Rachel, and God hearkened to her, and opened her womb. 23 And she conceived, and bare a son; and said, God hath taken away my reproach: 24 And she called his name Joseph; and said, The LORD shall add to me another son.

Notes:

Joseph = “Jehovah has added”

H3130 matches the Hebrew יוֹסֵף (Yowceph), which occurs 213 times in 193 verses

  1. the eldest son of Jacob by Rachel

  2. father of Igal, who represented the tribe of Issachar among the spies

  3. a son of Asaph

  4. a man who took a foreign wife in the time of Ezra

  5. a priest of the family of Shebaniah in the time of Nehemiah

  6. יוֹסֵף Yôwçêph, yo-safe’; future of H3254; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites:—Joseph. Compare H3084.
  7. Father of Ephraim and Manassah

Jacob Bargains with Laban

25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country. 26 Give [me] my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee. 27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, [tarry: for] I have learned by experience that the LORD hath blessed me for thy sake. 28 And he said, Appoint me thy wages, and I will give [it]. 29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me. 30 For [it was] little which thou hadst before I [came], and it is [now] increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also? 31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed [and] keep thy flock: 32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and [of such] shall be my hire. 33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that [is] not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me. 34 And Laban said, Behold, I would it might be according to thy word. 35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, [and] every one that had [some] white in it, and all the brown among the sheep, and gave [them] into the hand of his sons. 36 And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.

Notes:

After Rachel had Joseph, Jacob requested to leave from serving Laban any longer, and that they return back to their land.

A foreshadowing of the Revelation 12 sign.

Laban set 3 days journey between himself and Jacob (72 hours) (1/10 of a month)

Jacob Prospers

37 And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which [was] in the rods. 38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. 39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted. 40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle. 41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. 42 But when the cattle were feeble, he put [them] not in: so the feebler were Laban’s, and the stronger Jacob’s. 43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

Notes:

rod, staff

H4731 matches the Hebrew מַקֵּל (maqqel), which occurs 18 times in 16 verses

  1. rod, stick

  2. staff (in travel)

  3. wand (of diviner)

  4. מַקֵּל maqqêl, mak-kale; or (feminine) מַקְּלָה maqqᵉlâh; from an unused root meaning apparently to germinate; a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining):—rod, (hand-)staff

green 

moist, fresh, new

  1. moist, fresh (of plants)

  2. new (of cords, sinews)

poplar, white poplar

  1. a tree which exudes milky-white gum

hazel

almond tree, almond wood

לוּז lûwz, looz; probably of foreign origin; some kind of nut-tree, perhaps the almond:—hazel.

chestnut

plane-tree

  1. as stripped of bark

  2. עַרְמוֹן ʻarmôwn, ar-mone’; probably from H6191; the plane tree (from its smooth and shed bark):—chestnut tree.

 strake stripe, peeled spot or stripe or strip

gutters

  1. trough, hollow

  2. lock of hair

    1. meaning dubious

Strong’s Definitions 
רַהַט rahaṭ, rah’-hat; from an unused root apparently meaning to hollow out; a channel or watering-box; by resemblance a ringlet of hair (as forming parallel lines):—gallery, gutter, trough.

ribbonGenesis 31 : God Tells Jacob to Return

1 And he heard the words of Laban’s sons, saying, Jacob hath taken away all that [was] our father’s; and of [that] which [was] our father’s hath he gotten all this glory. 2 And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before. 3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. 4 And Jacob sent and called Rachel and Leah to the field unto his flock, 5 And said unto them, I see your father’s countenance, that it [is] not toward me as before; but the God of my father hath been with me. 6 And ye know that with all my power I have served your father. 7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. 8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked. 9 Thus God hath taken away the cattle of your father, and given [them] to me. 10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled. 11 And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I. 12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee. 13 I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred. 14 And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father’s house? 15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money. 16 For all the riches which God hath taken from our father, that [is] ours, and our children’s: now then, whatsoever God hath said unto thee, do.

Notes:

 

Flight from Laban

17 Then Jacob rose up, and set his sons and his wives upon camels; 18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan. 19 And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father’s. 20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. 21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

Notes:

mandrake, love-apple

Laban Pursues Jacob

22 And it was told Laban on the third day that Jacob was fled. 23 And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead. 24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad. 25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. 26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword? 27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? 28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing. 29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad. 30 And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father’s house, [yet] wherefore hast thou stolen my gods? 31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me. 32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them. 33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found [them] not. Then went he out of Leah’s tent, and entered into Rachel’s tent. 34 Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found [them] not. 35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images. 36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me? 37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both. 38 This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. 39 That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night. 40 [Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. 41 Thus have I been 20 years in thy house; I served thee 14 years for thy two daughters, and 6 years for thy cattle: and thou hast changed my wages 10 times. 42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.

Notes:

image(s)

  1. idolatry, idols, teraphim, family idol
  2. a kind of idol used in household shrine or worship

  3. The KJV translates Strongs H8655 in the following manner: image (7x), teraphim (6x), idol (1x), idolatry (1x).
  4. 15x in 15v
  5. תְּרָפִים tᵉrâphîym, ter-aw-feme’; Teraphim (singular or plural) a family idol:—idols(-atry), images, teraphim.
  6. plural from h7495; rapha’, 
  7. רָפָא râphâʼ, raw-faw’; or רָפָה râphâh; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure:—cure, (cause to) heal, physician, repair, thoroughly, make whole.
    1. heal (57x),physician (5x), cure (1x), repaired (1x), miscellaneous (3x).
    2. 67x in 62v

to shear

  1. mow
  2. to be cut off, be destroyed

  3. גָּזַז gazâz, gaw-zaz’; a primitive root (akin to H1468); to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy:—cut off (down), poll, shave, (sheep-) shear(-er).
    1. 15x in 15v

mirth

  1. mirth, gladness, joy, gaiety, pleasure

  2. joy (of God)

  3. glad result, happy issue

  4. שִׂמְחָה simchâh, sim-khaw’; from H8056; blithesomeness or glee, (religious or festival):—× exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
    1. joy (44x),gladness (31x), mirth (8x), rejoice (3x), rejoicing (2x), miscellaneous (6x)
    2. 94 times in 89 v

timbrel

  • תֹּף tôph, tofe; from H8608 contracted; a tambourine:—tabret, timbrel
  • a drum
  • 17 times in 16 v

Syrian or Aramean = “exalted”

  1. a thing or a person from Syria or Aram

gods

  1. (plural)

    1. rulers, judges

    2. divine ones

    3. angels

    4. gods

  2. (plural intensive – singular meaning)

    1. god, goddess

    2. godlike one

    3. works or special possessions of God

    4. the (true) God

    5. God

  3. אֱלֹהִים ʼĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    1. God (2,346x),god (244x), judge (5x), GOD (1x), goddess (2x), great (2x), mighty (2x),angels (1x), exceeding (1x), God-ward (with H4136) (1x), godly (1x)
    2. 2,606 times in 2,249 v

take by force

  • to tear away, seize, plunder, tear off, pull off, rob, take away by force
  • גָּזַל gâzal, gaw-zal’; a primitive root; to pluck off; specifically to flay, strip or rob:—catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
    • spoil (8x), take away (8x), rob (4x), pluck (3x), caught (1x), consume (1x), exercised (1x),force (1x), pluck off (1x), torn (1x), violence (1x).
    • 30 times in 30 v

furniture

  1. howdah, palanquin, basket saddle

    1. an enclosed riding space erected on a camel’s saddle

  2. pasture, meadow

  3. ram, lamb, he-lamb

  4. battering-ram

  5. כַּר kar, kar; from H3769 in the sense of plumpness; a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow (as for sheep); also a pad or camel’s saddle (as puffed out):—captain, furniture, lamb, (large) pasture, ram. See also H1033, H3746.
    1. lamb (10x),pasture (2x), ram (2x), furniture (1x), captains (1x)
    2. 16 times in 15 v

camel

  1. as property, as beast of burden, for riding, forbidden for food

tent

  1. nomad’s tent, and thus symbolic of wilderness life, transience

  2. dwelling, home, habitation

  3. the sacred tent of Jehovah (the tabernacle)

  4. אֹהֶל ʼôhel, o’-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
    1. tabernacle(s) (198x), tent(s) (141x), dwelling (2x), place(s) (2x), covering (1x),home (1x).
    2. 345x in 314v

chode

  • to strive, contend, to make complaint
  1. רִיב rîyb, reeb; or רוּב rûwb; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend:—adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    1. plead (27x),strive (13x), contend (12x), chide (6x), debate (2x), miscellaneous (7x).
    2. 67 times in 59 v

judge

  1. to prove, decide, judge, rebuke, reprove, correct, be right
  2. יָכַח yâkach, yaw-kahh’; a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict:—appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
    1. reprove (23x),rebuke (12x), correct (3x), plead (3x), reason (2x), chasten (2x),reprover (with H376) (2x), appointed (1x), arguing (1x), miscellaneous (9x).
    2. 59 times in 55 v

dream

  1. dream (ordinary)

  2. dream (with prophetic meaning)

  3. Hebrew חֲלוֹם (chalowm), which occurs 65 times in 55 verses

20 14 (the start of the last 7 years)

Jacob’s Covenant with Laban

43 And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born? 44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee. 45 And Jacob took a stone, and set it up [for] a pillar. 46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap. 47 And Laban called it Jegarsahadutha: but Jacob called it Galeed. 48 And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed; 49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another. 50 If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee. 51 And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee; 52 This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. 53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac. 54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount. 55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.

Notes:

covenant

  • covenant, alliance, pledge
  • בְּרִית bᵉrîyth, ber-eeth’; from H1262 (in the sense of cutting [like H1254]); a compact (because made by passing between pieces of flesh):—confederacy, (con-) feder(-ate), covenant, league.
    • covenant (264x), league (17x), confederacy (1x), confederate (1x), confederate (with H1167) (1x)
    • 284 times in 264 v

pillar

  • pillar, mastaba, stump (of tree), stock
  1. pillar

    1. as monument, personal memorial

    2. with an altar

  2. מַצֵּבָה matstsêbâh, mats-tsay-baw’; feminine (causatively) participle of H5324; something stationed, i.e. a column or (memorial stone); by analogy, an idol:—garrison, (standing) image, pillar.
    1. image (19x), pillar (12x), garrisons (1x)
    2. 32x in 31v

stone

  1. common stone (in natural state)

  2. stone, as material

    1. of tablets

    2. marble, hewn stones

  3. precious stones, stones of fire

  4. stones containing metal (ore), tool for work or weapon

  5. weight

  6. plummet (stones of destruction) also made of metal

  7. stonelike objects, eg hailstones, stony heart, ice

  8. sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines

  9. (simile)

    1. sinking in water, motionlessness

    2. strength, firmness, solidity

    3. commonness

  10. (metaph)

    1. petrified with terror

    2. perverse, hard heart

  11. אֶבֶן ʼeben, eh’-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
    1. stone(s) (247x), weight(s) (7x), divers weights (3x), hailstones (3x), stony (2x),carbuncle (1x), hailstones (1x), hailstones (1x), headstone (1x), masons (1x), plummet (1x), slingstones (1x)
    2. 272 times in 239 v

Jegar-sahadutha = “witness heap”

  1. the mound of stones raised as witness between Jacob and Laban, called by Jacob in Hebrew ‘Galeed’

  2. יְגַר שַׂהֲדוּתָא Yᵉgar Sahădûwthâʼ, yegar’ sah-had-oo-thaw’; (Aramaic) from a word derived from an unused root (meaning to gather) and a derivation of a root corresponding to H7717; heap of the testimony; Jegar-Sahadutha, a cairn East of the Jordan:—Jegar-Sahadutha.

Mizpah = “watchtower”

Mizpah (18x) , Mizpeh (14x) in 31v

  1. a place in Gilead north of Jabbok and location of Laban’s cairn

  2. a place in Gilead south of Jabbok; site unknown

  3. a place near Mount Hermon

  4. an old sacred place in Benjamin

    מִצְפָּה Mitspâh, mits-paw’; feminine of H4708; Mitspah, the name of two places in Palestine:—Mitspah. (This seems rather to be only an orthographic variation of H4708 when ‘in pause‘.)
     

watch

to look out or about, spy, keep watch, observe, watch

  1. צָפָה tsâphâh, tsaw-faw’; a primitive root; properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await:—behold, espy, look up (well), wait for, (keep the) watch(-man).
    1.  watchman (20x),watch (8x), behold (2x), look (2x), espy (1x), look up (1x), waited (1x), look well (1x), variant for Zophim (1x)
    2. 37x in 35v

Bethel – “house of God,” a city in Ephraim, also a place in S. Judah

Images –

  •  idolatry
  • images
  • teraphim
  • Plural from rapha’; a healer;
  • Teraphim (singular or plural) a family idol — idols(-atry), images, teraphim.
  • cure, cause to heal, physician, repair, thoroughly, make whole

ribbonGenesis 32 : Jacob Sends a Message to Esau

1 And Jacob went on his way, and the angels of God met him. 2 And when Jacob saw them, he said, This [is] God’s host: and he called the name of that place Mahanaim. 3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom. 4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: 5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight. 6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and 400 men with him. 7 Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into 2 bands; 8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.

Notes:

Mahanaim = “two camps”

  1. a place east of the Jordan, named from Jacob’s encounter with angels

  2. a Levitical city in Gad

  3. מַחֲנַיִם Machănayim, makh-an-ah’-yim; dual of H4264; double camp; Machanajim, a place in Palestine:—Mahanaim.

Esau = “hairy”, “rough”

  1. eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples

  2. עֵשָׂו ʻÊsâv, ay-sawv’; apparently a form of the passive participle of H6213 in the original sense of handling; rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity:—Esau.
  3. 97 times in 82 v

Seir = “hairy” or “shaggy”

  1. patriarch of the Horites, the inhabitants of Edom before the descendants of Esau, the Edomites

  2. the land of Edom, south of the Dead Sea

  3. a mountain range in Edom extending from the Dead Sea to the Elanitic Gulf

    1. apparently also called ‘Mount Seir’ and extending most of the distance of the mountain range itself

  4. a mountain in northern Judah lying westward from Kirjath-jearim

  5. שֵׂעִיר Sêʻîyr, say-eer’; formed like H8163; rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine:—Seir.
    1. 39x in 38v

Edom = “red”

  1. Edom

  2. Edomite, Idumean – descendants of Esau

  3. land of Edom, Idumea – land south and south east of Palestine

  4. אֱדֹם ʼĔdôm, ed-ome’; or (fully) אֱדוֹם ʼĔdôwm ; from H122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him:—Edom, Edomites, Idumea.
    1. Edom (87x),Edomites (9x), Idumea (4x)
  5. 100x in 93v

bands

  1. camp, place of encampment

  2. camp of armed host, army camp

  3. those who encamp, company, body of people

  4. מַחֲנֶה machăneh, makh-an-eh’; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.
    1. camp (136x),host (61x), company (6x), tents (5x), armies (4x), bands (2x), battle (1x),drove (1x)
    2. 216x in 190v

Jacob’s Prayer

9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: 10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. 11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children. 12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

Notes:

Jordan = “descender”

  1. the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km)

  2. יַרְדֵּן Yardên, yar-dane’; from H3381; a descender; Jarden, the principal river of Palestine:—Jordan.
    1. 182x in 164v

A Present for Esau

13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; 14 200 she goats, and 20 he goats, 200 ewes, and 20 rams, 15 30 milch camels with their colts, 40 kine, and 10 bulls, 20 she asses, and 10 foals. 16 And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove. 17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee? 18 Then thou shalt say, [They be] thy servant Jacob’s; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us. 19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him. 20 And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me. 21 So went the present over before him: and himself lodged that night in the company. 22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok. 23 And he took them, and sent them over the brook, and sent over that he had.

Notes:

200 she goats

20 he goats

200 ewes

20 rams

(440 total)

30 milch camels with their colts

40 kine

10 bulls

20 she asses

10 foals

(100 total)

 

ford

  1. ford

  2. pass

  3. passing, sweep

  4. מַעֲבָר maʻăbâr, mah-ab-awr’; or feminine מַעֲבָרָה maʻăbârâh; from H5674; a crossing-place (of a river, a ford; of a mountain, a pass); abstractly, a transit, i.e. (figuratively) overwhelming:—ford, place where…pass, passage.
    1. ford (4x),passage (6x), pass (1x).
    2. wherever the rod passes and smites the timbrels sound
    3. 11x in 11v

Jabbok = “emptying”

  1. a stream which intersects the mountain range of Gilead, and falls into the Jordan on the east about midway between the Sea of Galilee and the Dead Sea

  2. יַבֹּק Yabbôq, yab-boke’; probably from H1238; pouring forth; Jabbok, a river east of the Jordan:—Jabbok.

brook

  1. torrent, valley, wadi, torrent-valley

    1. torrent

    2. torrent-valley, wadi (as stream bed)

    3. shaft (of mine)

  2. palm-tree

    1. meaning dubious

  3. נַחַל nachal, nakh’-al; or (feminine) נַחְלָה nachlâh; (Psalm 124:4), or נַחֲלָה nachălâh; (Ezekiel 47:19; Ezekiel 48:28), from H5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine):—brook, flood, river, stream, valley.
    1. river (56x), brook (46x), valley (23x), stream (11x), flood (5x)
    2. 141 times in 123 v

 

Jacob Wrestles with an Angel

24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day. 25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. 26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. 27 And he said unto him, What [is] thy name? And he said, Jacob.

Notes:

hollow

  1. palm, hollow or flat of the hand

  2. power

  3. sole (of the foot)

  4. hollow, objects, bending objects, bent objects

    1. of thigh-joint

    2. pan, vessel (as hollow)

    3. hollow (of sling)

    4. hand-shaped branches or fronds (of palm trees)

    5. handles (as bent)

  5. כַּף kaph, kaf; from H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:—branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
    1. hand (128x),spoon (24x), sole (19x), palm (5x), hollow (3x), handful (2x), apiece (1x),branches (1x), breadth (with H4096) (1x), clouds (1x), miscellaneous (7x)
    2. 192x in 180v

joint

  • to be dislocated, be alienated
  1. (Qal) to be dislocated, be torn away, be alienated

  2. (Hiphil)

    1. to execute slowly (by exposure or impalation)

    2. to hang

  3. (Hophal) to be executed

  4. יָקַע yâqaʻ, yaw-kah’; a primitive root; properly, to sever oneself, i.e. (by implication) to be dislocated; figuratively, to abandon; causatively, to impale (and thus allow to drop to pieces by rotting):—be alienated, depart, hang (up), be out of joint.
  5. hang (4x),alienated (2x), out of joint (1x), depart (1x)

thigh, side, loin, base

  1. thigh

    1. outside of thigh (where sword was worn)

    2. loins (as the seat of procreative power)

  2. side (flank) (of object)

  3. base

  4. יָרֵךְ yârêk, yaw-rake’; from an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side:—× body, loins, shaft, side, thigh.
    1. thigh (21x),side (7x), shaft (3x), loins (2x), body (1x)
    2. 34x in 32v

wrestled

  • (Niphal) to wrestle, grapple (get dusty), bedust
  • אָבַק ʼâbaq, aw-bak’; a primitive root, probably to float away (as vapor), but used only as denominative from H80; to bedust, i.e. grapple:—wrestle.

 

From Jacob to Israel

28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. 29 And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there. 30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. 31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. 32 Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.

Notes:

Israel = “God prevails”

  1. the second name for Jacob given to him by God after his wrestling with the angel at Peniel

  2. the name of the descendants and the nation of the descendants of Jacob

    1. the name of the nation until the death of Solomon and the split

    2. the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah

    3. the name of the nation after the return from exile

  3. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale’; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
    1. Israel (2,489x),Israelites (16x)
    2. 2,505 times in 2,229 v

power

  • contend, have power, contend with, persist, exert oneself, persevere
  1. (Qal) to persevere, contend with

  2. שָׂרָה sârâh, saw-raw’; a primitive root; to prevail:—have power (as a prince).
  3. to set in order

Penuel or Peniel = “facing God”

  1. a Benjamite, son of Shashak, brother of Iphedeiah of the family of Saul

  2. son of Hur, father of Gedor, and a descendant of Judah

  3. the place named by Jacob when he wrestled with God and located on the north bank of the Jabbok close to the Jordan

  4. a town beyond Jordan
  5. פְּנוּאֵל Pᵉnûwʼêl, pen-oo-ale’; or (more properly,) פְּנִיאֵל Pᵉnîyʼêl; from H6437 and H410; face of God; Penuel or Peniel, a place East of Jordan; also (as Penuel) the name of two Israelites:—Peniel, Penuel.
  6. 9x in 8v

face

  1. face, faces

  2. presence, person

  3. face (of seraphim or cherubim)

  4. face (of animals)

  5. face, surface (of ground)

  6. as adv of loc/temp

    1. before and behind, toward, in front of, forward, formerly, from beforetime, before

  7. with prep

    1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

  8. פָּנִים pânîym, paw-neem’; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet,× more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    1. before (1,137x),face (390x), presence (76x), because (67x), sight (40x), countenance (30x),from (27x), person (21x), upon (20x), of (20x), …me (18x), against (17x),…him (16x), open (13x), for (13x), toward (9x), miscellaneous (195x)
    2. 2,109 times in 1,890 v

shrank – a vein (or nerve) in the thigh

ribbonGenesis 33 : Jacob and Esau Meet

1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him 400 men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. 2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. 3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother. 4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept. 5 And he lifted up his eyes, and saw the women and the children; and said, Who [are] those with thee? And he said, The children which God hath graciously given thy servant. 6 Then the handmaidens came near, they and their children, and they bowed themselves. 7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves. 8 And he said, What [meanest] thou by all this drove which I met? And he said, [These are] to find grace in the sight of my lord. 9 And Esau said, I have enough, my brother; keep that thou hast unto thyself. 10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. 11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took [it]. 12 And he said, Let us take our journey, and let us go, and I will go before thee. 13 And he said unto him, My lord knoweth that the children [are] tender, and the flocks and herds with young [are] with me: and if men should overdrive them one day, all the flock will die. 14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. 15 And Esau said, Let me now leave with thee [some] of the folk that [are] with me. And he said, What needeth it? let me find grace in the sight of my lord. 16 So Esau returned that day on his way unto Seir.

Jacob Settles in Canaan

17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. 18 And Jacob came to Shalem, a city of Shechem, which [is] in the land of Canaan, when he came from Padanaram; and pitched his tent before the city. 19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an 100 pieces of money. 20 And he erected there an altar, and called it Elelohe-Israel.

Notes:

Succoth = “booths”

  1. the site where Jacob put up booths for his cattle and built a house for himself; apparently east of the Jordan near the ford of the torrent Jabbok and later allotted to the tribe of Gad

  2. the first stopping place of the Israelites when they left Egypt

  3. סֻכּוֹת Çukkôwth, sook-kohth’; or סֻכֹּת Çukkôth; plural of H5521; booths; Succoth, the name of a place in Egypt and of three in Palestine:—Succoth
    1. 18x in 16v

Salem = “peace”

  1. the place of which Melchizedek was king

    1. most Jewish commentators affirm that it is the same as Jerusalem

  2. שָׁלֵם Shâlêm, shaw-lame’; the same as H8003; peaceful; Shalem, an early name of Jerusalem:—Salem.

Shechem = “back” or “shoulder”

  1. son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob’s arrival

  2. a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria

  3. שְׁכֶם Shᵉkem, shek-em’; the same as H7926; ridge; Shekem, a place in Palestine:—Shechem.
    1. 63 in 54v

Canaan = “lowland”

  1. the 4th son of Ham and the progenitor of the Phoenicians and of the various nations who peopled the seacoast of Palestine

  2. the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua

  3. merchant, trader

  4. כְּנַעַן Kᵉnaʻan, ken-ah’-an; from H3665; humiliated; Kenaan, a son a Ham; also the country inhabited by him:—Canaan, merchant, traffick.
    1. Canaan (89x),merchant (3x), traffick (1x), traffickers (1x)
    2. 94x in 91v

parcel

  1. portion, parcel

    1. of ground

  2. smooth part, smoothness, flattery

    1. smoothness, smooth part

    2. slippery places

    3. smoothness, flattery

  3. חֶלְקָה chelqâh, khel-kaw’; feminine of H2506; properly, smoothness; figuratively, flattery; also an allotment:—field, flattering(-ry), ground, parcel, part, piece of land (ground), plat, portion, slippery place, smooth (thing).
    1. portion (6x),parcel (5x), piece (5x), field (3x), flattering (2x), plat (2x), part (1x), flattery (1x),ground (1x), places (1x), smooth (1x), smooth things (1x)
    2. 29 times in 25 v

field, land

  1. cultivated field

  2. of home of wild beasts

  3. plain (opposed to mountain)

  4. land (opposed to sea)

  5. שָׂדֶה sâdeh, saw-deh’; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.
    1. field (292x),country (17x), land (11x), wild (8x), ground (4x), soil (1x)
    2. 333 times in 309 v

Hamor = “he-ass”

  1. the Hivite prince of the city of Shechem when Jacob entered Palestine

  2. חֲמוֹר Chămôwr, kham-ore’; the same as H2543; donkey; Chamor, a Canaanite:—Hamor.

Canaan – Canaan, merchant, traffic

  • From kana’; humiliated; Kenaan, a son a Ham; also the country inhabited by him — Canaan, merchant, traffick.
  • bring down low, into subjection, under, humble self, subdue

Shechem

  • The same as shkem; ridge;
  • place of burdens
  • From shakam; the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill — back, X consent, portion, shoulder.

erected 

  • to stand, take one’s stand, stand upright, be set (over), establish
  • נָצַב nâtsab, naw-tsab’; a primitive root; to station, in various applications (literally or figuratively):—appointed, deputy, erect, establish, × Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
    • stand (34x),set (12x), officers (6x), set up (7x), upright (2x), appointed (1x), deputy (1x),erected (1x), establish (1x), Huzzab (1x), miscellaneous (9x)
    • 75 times in 75 v

El-elohe-Israel = “the mighty God of Israel”

  1. name given to an altar, a location, by Jacob

ribbonGenesis 34 : Dinah Defiled

1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land. 2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her. 3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. 4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife. 5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come. 6 And Hamor the father of Shechem went out unto Jacob to commune with him. 7 And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done. 8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife. 9 And make ye marriages with us, [and] give your daughters unto us, and take our daughters unto you. 10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein. 11 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give. 12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.

Notes:

Dinah = “judgment”

  1. daughter of Jacob by Leah, full sister of Simeon and Levi

to lay

to lie down

  1. (Qal)

    1. to lie, lie down, lie on

    2. to lodge

    3. to lie (of sexual relations)

    4. to lie down (in death)

    5. to rest, relax (fig)

  2. (Niphal) to be lain with (sexually)

  3. (Pual) to be lain with (sexually)

  4. (Hiphil) to make to lie down

  5. (Hophal) to be laid

  6. שָׁכַב shâkab, shaw-kab’; a primitive root; to lie down (for rest, sexual connection, decease or any other purpose):—× at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
    1. lie (106x),sleep (48x), lie down (43x), rest (3x), lien (2x), miscellaneous (10x)
    2. 213 times in 194 v

defiled

  1. (Qal) to be occupied, be busied with

  2. to afflict, oppress, humble, be afflicted, be bowed down

    1. (Qal)

      1. to be put down, become low

      2. to be depressed, be downcast

      3. to be afflicted

      4. to stoop

    2. (Niphal)

      1. to humble oneself, bow down

      2. to be afflicted, be humbled

    3. (Piel)

      1. to humble, mishandle, afflict

      2. to humble, be humiliated

      3. to afflict

      4. to humble, weaken oneself

    4. (Pual)

      1. to be afflicted

      2. to be humbled

    5. (Hiphil) to afflict

    6. (Hithpael)

      1. to humble oneself

      2. to be afflicted

  3. עָנָה ʻânâh, aw-naw’; a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):—abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake forH6030), speak (by mistake for H6030), submit self, weaken, × in any wise.
    1. afflict (50x),humble (11x), force (5x), exercised (2x), sing (2x), Leannoth (1x), troubled (1x),weakened (1x), miscellaneous (11x)
    2. 84x in 80v

DOWRY – purchase price (of a wife), bridal payment

  • From mahar; to acquire by paying a purchase price
  • be carried headlong, fearful, cause to make, in, make hasten be hasty, fetch
  • naar –  boy, lad, youth, retainer
    • shake off, out, self, overthrow, toss up and down
    • A primitive root (probably identical with na’ar, through the idea of the rustling of mane, which usually accompanies the lion’s roar);
    • to tumble about — shake (off, out, self), overthrow, toss up and down.

reproach, scorn

  1. taunt, scorn (upon enemy)

  2. reproach (resting upon condition of shame, disgrace)

  3. a reproach (an object)

  4. חֶרְפָּה cherpâh, kher-paw’; from H2778; contumely, disgrace, the pudenda:—rebuke, reproach(-fully), shame.
  5. reproach (67x),shame (3x), rebuke (2x), reproachfully (1x)
  6. 73x in 72v

to stink 

  1. to have a bad smell, stink, smell bad

    1. (Qal) to stink, smell bad

    2. (Niphal)

      1. to become odious

      2. to make oneself odious

    3. (Hiphil)

      1. to stink, emit a stinking odour

      2. to cause to stink

      3. of wickedness (fig.)

    4. (Hithpael) to make oneself odious

  2. (TWOT) to abhor

  3. בָּאַשׁ bâʼash, baw-ash’; a primitive root; to smell bad; figuratively, to be offensive morally:—(make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), × utterly.
    1. stink (10x),abhor (3x), abomination (1x), loathsome (1x), stinking savour (1x), utterly 1 (inf. for emphasis)
    2. 17 times in 16 v

The Brother’s Requirement

13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister: 14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us: 15 But in this will we consent unto you: If ye will be as we [be], that every male of you be circumcised; 16 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people. 17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone. 18 And their words pleased Hamor, and Shechem Hamor’s son. 19 And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he [was] more honourable than all the house of his father. 20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying, 21 These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters. 22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they [are] circumcised. 23 [Shall] not their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us. 24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.

The Brother’s Revenge

25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males. 26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out. 27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister. 28 They took their sheep, and their oxen, and their asses, and that which [was] in the city, and that which [was] in the field, 29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that [was] in the house. 30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I [being] few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house. 31 And they said, Should he deal with our sister as with an harlot?

Notes:
 

ribbonGenesis 35 : God Speaks to Jacob

1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother. 2 Then Jacob said unto his household, and to all that [were] with him, Put away the strange gods that [are] among you, and be clean, and change your garments: 3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went. 4 And they gave unto Jacob all the strange gods which [were] in their hand, and [all their] earrings which [were] in their ears; and Jacob hid them under the oak which [was] by Shechem. 5 And they journeyed: and the terror of God was upon the cities that [were] round about them, and they did not pursue after the sons of Jacob.

Notes:

Bethel = “house of God”

H1008 matches the Hebrew בֵּית־אֵל (Beyth-‘El), which occurs 70 times in 63 verses

  1. ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)

  2. a place in south country of Judah, not far from Beersheba and Ziklag

Shechem = “back” or “shoulder”

H7927 matches the Hebrew שְׁכֶם (Shĕkem), which occurs 63 times in 54 verses
  1. son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob’s arrival

  2. a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria

Jacob Builds an Altar

6 So Jacob came to Luz, which [is] in the land of Canaan, that [is], Bethel, he and all the people that [were] with him. 7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother. 8 But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth. 9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him. 10 And God said unto him, Thy name [is] Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. 11 And God said unto him, I [am] God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; 12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land. 13 And God went up from him in the place where he talked with him. 14 And Jacob set up a pillar in the place where he talked with him, [even] a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon. 15 And Jacob called the name of the place where God spake with him, Bethel.

Notes:

Luz = “almond tree”

  1. the early name of Bethel and probably the name of the town in close proximity to the actual location of the altar and pillar of Jacob

  2. the name of a town in the land of the Hittites; site unknown

Deborah = “bee”

  1. the nurse of Rebekah who accompanied her from the house of Bethuel

  2. a prophetess who judged Israel

Allon Bachuth = “oak of weeping”

  1. site of Deborah’s (Rebekah’s nurse) grave near Bethel

Padan or Padan-aram = “field”

  1. a plain or tableland in northern Mesopotamia in Aram, a region of Syria

  2. פַּדָּן Paddân, pad-dawn’; from an unused root meaning to extend; a plateau;

ALLONBACHUTH

  • “oak of weeping,” a tree near the grave of Rebekah’s nurse
  • Elon: “terebinth,” an Israelite name, also a Hittite, also a city in Dan
  • Allah: oak

fruitful

  • to bear fruit, be fruitful, branch off
  1. (Qal) to bear fruit, be fruitful

  2. (Hiphil)

    1. to cause to bear fruit

    2. to make fruitful

    3. to show fruitfulness, bear fruit

  3. פָּרָה pârâh, paw-raw’; a primitive root; to bear fruit (literally or figuratively):—bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
    1. fruitful (19x),increased (3x), grow (2x), beareth (1x), forth (1x), bring fruit (1x), make fruitful (1x)
    2. 30 times in 28 v

multiply

  1. be or become great, be or become many, be or become much, be or become numerous

    1. (Qal)

      1. to become many, become numerous, multiply (of people, animals, things)

      2. to be or grow great

    2. (Piel) to make large, enlarge, increase, become many

    3. (Hiphil)

      1. to make much, make many, have many

        1. to multiply, increase

        2. to make much to do, do much in respect of, transgress greatly

        3. to increase greatly or exceedingly

      2. to make great, enlarge, do much

  2. (Qal) to shoot

  3. רָבָה râbâh, raw-baw’; a primitive root; to increase (in whatever respect):—(bring in) abundance (× -antly), archer (by mistake for H7232), be in authority, bring up,× continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, × -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous),× process (of time), sore, store, thoroughly, very.
    1. multiply (74x),increase (40x), much (29x), many (28x), more (12x), great (8x), long (3x),store (2x), exceedingly (2x), greater (2x), abundance (2x), miscellaneous (24x)
    2. 227 times in 211 v

The Birth of Benjamin

16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. 17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. 18 And it came to pass, as her soul was in departing, (for she died ) that she called his name Benoni: but his father called him Benjamin.

Death of Rachel

19 And Rachel died, and was buried in the way to Ephrath, which [is] Bethlehem. 20 And Jacob set a pillar upon her grave: that [is] the pillar of Rachel’s grave unto this day.

Notes:

Ephrath or Ephratah = “ash-heap: place of fruitfulness”

  1. a place near Bethel where Rachel died and was buried

  2. another name for Bethlehem

  3. wife of Caleb

  4. אֶפְרָת ʼEphrâth, ef-rawth’; or אֶפְרָתָה ʼEphrâthâh; from H6509; fruitfulness; Ephrath, another name for Bethlehem;:—once (Psalm 132:6) perhaps for Ephraim; also of an Israelitish woman; Ephrath, Ephratah.

travail

  • to bear, bring forth, beget, gender, travail
  1. (Qal)

    1. to bear, bring forth

      1. of child birth

      2. of distress (simile)

      3. of wicked (behaviour)

    2. to beget

  2. (Niphal) to be born

  3. (Piel)

    1. to cause or help to bring forth

    2. to assist or tend as a midwife

    3. midwife (participle)

  4. (Pual) to be born

  5. (Hiphil)

    1. to beget (a child)

    2. to bear (fig. – of wicked bringing forth iniquity)

  6. (Hophal) day of birth, birthday (infinitive)

  7. (Hithpael) to declare one’s birth (pedigree)

  8. יָלַד yâlad, yaw-lad’; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
    1. beget (201x),bare (110x), born (79x), bring forth (25x), bear (23x), travail (16x), midwife (10x),child (8x), delivered (5x), borne (3x), birth (2x), labour (2x), brought up (2x),miscellaneous (12x).
    2. 499 times in 403 v

Ben-oni = “son of my sorrow”

  1. the name given to Benjamin by Rachel

Benjamin = “son of the right hand”

  1. Jacob’s and Rachel’s youngest son, Joseph’s full brother

  2. son of Bilhan, great-grandson of Benjamin

  3. a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife

  4. the tribe descended from Benjamin, the son of Jacob

tower

  1. tower

  2. elevated stage, pulpit

  3. raised bed

  4. מִגְדָּל migdâl, mig-dawl’; also (in plural) feminine מִגְדָּלָה migdâlâh; from H1431; a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers:—castle, flower, tower. Compare the names following.
    1. tower (47x),castles (1x), flowers (1x), pulpit (1x)
    2. 50 times in 45 v
  • gedil: twisted threads
    • tassels (1), twisted threads (1)
    • A tassel or festoon — fringe, wreath.

Migdal-eder = “tower of the flock”

  1. a shepherd’s watchtower near Bethlehem

EDER

  • “flock tower,” a tower near Bethlehem
  • drove, flock, herd
  • From adar; an arrangement, i.e. Muster (of animals) — drove, flock, herd.
  • dig, fail, keep rank, lack
  • A primitive root; to arrange, as a battle, a vineyard (to hoe); hence, to muster and so to miss (or find wanting) — dig, fail, keep (rank), lack.

Jacob’s Descendants

21 And Israel journeyed, and spread his tent beyond the tower of Edar. 22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard [it]. Now the sons of Jacob were twelve: 23 The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun: 24 The sons of Rachel; Joseph, and Benjamin: 25 And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali: 26 And the sons of Zilpah, Leah’s handmaid; Gad, and Asher: these [are] the sons of Jacob, which were born to him in Padanaram. 27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which [is] Hebron, where Abraham and Isaac sojourned.Death of Isaac

28 And the days of Isaac were an 180 years. 29 And Isaac gave up the ghost, and died, and was gathered unto his people, [being] old and full of days: and his sons Esau and Jacob buried him.

Notes:

Mamre = “strength” or “fatness”

  1. an Amorite who allied himself with Abram

  2. an oak grove on Mamre’s land in Palestine where Abraham dwelt

  3. a place near Abraham’s burial place, apparently identified with Hebron

  4. מַמְרֵא Mamrêʼ, mam-ray’; from H4754(in the sense of vigor); lusty; Mamre, an Amorite:—Mamre.

Kirjath-arba = “city of Arba”

  1. early name of the city which after the conquest was called ‘Hebron’

  2. קִרְיַת אַרְבַּע Qiryath ʼArbaʻ, keer-yath’ ar-bah’; or (with the article interposed) קִרְיַת הָאַרְבַּע Qiryath hâ-ʼArbaʻ; (Nehemiah 11:25), from H7151 and H704 or H702; city of Arba, or city of the four (giants); Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine:—Kirjath-arba.

Hebron = “association”

  1. a city in south Judah approx 20 south of Jerusalem and approx 20 miles (30 km) north of Beersheba and near where Abraham built an altar

  2. the 3rd son of Kohath and grandson of Levi

  3. a descendant of Caleb

  4. 71 times in 66 v

QIRYATH ARBA or QIRYATH HAARBA

 “city of the four giants” an older name of Hebron

  • Or (with the article interposed) Qiryath ha- Arbaw (Neh. 11:25) {keer-yath’ haw-ar-bah’}; from qiryah and Arba’orarba’;
  • From qarah in the sense of flooring, i.e. Building; a city — city.
  • appoint, lay make beams, befall, bring, come to pass unto, floor, hap was, happen unto,
  • Arba
    • Arba, one of the Anakim — Arba.
    • from raba: to square
    • foursquared
    • A primitive root (rather identical with raba’ through the idea of sprawling “at all fours” (or possibly the reverse is the order of deriv.); compare arba’);
    • properly, to be four (sided); used only as denominative of reba’; to be quadrate — (four-)square(-d).

MAMRE

  • From mara’ (in the sense of vigor); lusty;
  • Mamre, an Amorite — Mamre.
  • perhaps to flap (the wings)
  • be filthy, lift up self
  • A primitive root; to rebel;
  • hence (through the idea of maltreating) to whip,
  • i.e. Lash (self with wings, as the ostrich in running) — be filthy, lift up self.

ribbonGenesis 36 : Esau’s Descendants

1 Now these [are] the generations of Esau, who [is] Edom. 2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite; 3 And Bashemath Ishmael’s daughter, sister of Nebajoth. 4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel; 5 And Aholibamah bare Jeush, and Jaalam, and Korah: these [are] the sons of Esau, which were born unto him in the land of Canaan. 6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob. 7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle. 8 Thus dwelt Esau in mount Seir: Esau [is] Edom. 9 And these [are] the generations of Esau the father of the Edomites in mount Seir: 10 These [are] the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau. 11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. 12 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these [were] the sons of Adah Esau’s wife. 13 And these [are] the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife. 14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah. 15 These [were] dukes of the sons of Esau: the sons of Eliphaz the firstborn [son] of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz, 16 Duke Korah, duke Gatam, [and] duke Amalek: these [are] the dukes [that came] of Eliphaz in the land of Edom; these [were] the sons of Adah. 17 And these [are] the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these [are] the dukes [that came] of Reuel in the land of Edom; these [are] the sons of Bashemath Esau’s wife. 18 And these [are] the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these [were] the dukes [that came] of Aholibamah the daughter of Anah, Esau’s wife. 19 These [are] the sons of Esau, who [is] Edom, and these [are] their dukes. 20 These [are] the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah, 21 And Dishon, and Ezer, and Dishan: these [are] the dukes of the Horites, the children of Seir in the land of Edom. 22 And the children of Lotan were Hori and Hemam; and Lotan’s sister [was] Timna. 23 And the children of Shobal [were] these; Alvan, and Manahath, and Ebal, Shepho, and Onam. 24 And these [are] the children of Zibeon; both Ajah, and Anah: this [was that] Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father. 25 And the children of Anah [were] these; Dishon, and Aholibamah the daughter of Anah. 26 And these [are] the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran. 27 The children of Ezer [are] these; Bilhan, and Zaavan, and Akan. 28 The children of Dishan [are] these; Uz, and Aran. 29 These [are] the dukes [that came] of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah, 30 Duke Dishon, duke Ezer, duke Dishan: these [are] the dukes [that came] of Hori, among their dukes in the land of Seir.

The Kings of Edom

31 And these [are] the kings that reigned in the land of Edom, before there reigned any king over the children of Israel. 32 And Bela the son of Beor reigned in Edom: and the name of his city [was] Dinhabah. 33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead. 34 And Jobab died, and Husham of the land of Temani reigned in his stead. 35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city [was] Avith. 36 And Hadad died, and Samlah of Masrekah reigned in his stead. 37 And Samlah died, and Saul of Rehoboth [by] the river reigned in his stead. 38 And Saul died, and Baalhanan the son of Achbor reigned in his stead. 39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city [was] Pau; and his wife’s name [was] Mehetabel, the daughter of Matred, the daughter of Mezahab.

The Dukes of Edom

40 And these [are] the names of the dukes [that came] of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth, 41 Duke Aholibamah, duke Elah, duke Pinon, 42 Duke Kenaz, duke Teman, duke Mibzar, 43 Duke Magdiel, duke Iram: these [be] the dukes of Edom, according to their habitations in the land of their possession: he [is] Esau the father of the Edomites.

Notes:
 

ribbonGenesis 37 : Joseph’s Dreams

1 And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. 2 These [are] the generations of Jacob. Joseph, [being] 17 years old, was feeding the flock with his brethren; and the lad [was] with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report. 3 Now Israel loved Joseph more than all his children, because he [was] the son of his old age: and he made him a coat of [many] colours. 4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

The Sheaf

5 And Joseph dreamed a dream, and he told [it] his brethren: and they hated him yet the more. 6 And he said unto them, Hear, I pray you, this dream which I have dreamed: 7 For, behold, we [were] binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf. 8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

The Sun, Moon, and Stars

9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. 10 And he told [it] to his father, and to his brethren: and his father rebuked him, and said unto him, What [is] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? 11 And his brethren envied him; but his father observed the saying.

Joseph’s Search for His Brothers

12 And his brethren went to feed their father’s flock in Shechem. 13 And Israel said unto Joseph, Do not thy brethren feed [the flock] in Shechem? come, and I will send thee unto them. And he said to him, Here [am I]. 14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. 15 And a certain man found him, and, behold, [he was] wandering in the field: and the man asked him, saying, What seekest thou? 16 And he said, I seek my brethren: tell me, I pray thee, where they feed [their flocks]. 17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

Notes:

Dothan = “two wells”

  1. a place in northern Palestine, 12 miles north of Samaria, the home of Elisha

  2. דֹּתָן Dôthân, do’-thawn; or (Aramaic dual) דֹּתַיִן Dôthayin; (Genesis 37:17), of uncertain derivation; Dothan, a place in Palestine:—Dothan.

The Brother’s Conspiracy

18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him. 19 And they said one to another, Behold, this dreamer cometh. 20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams. 21 And Reuben heard [it], and he delivered him out of their hands; and said, Let us not kill him. 22 And Reuben said unto them, Shed no blood, [but] cast him into this pit that [is] in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again. 23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, [his] coat of [many] colours that [was] on him; 24 And they took him, and cast him into a pit: and the pit [was] empty, [there was] no water in it. 25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry [it] down to Egypt. 26 And Judah said unto his brethren, What profit [is it] if we slay our brother, and conceal his blood? 27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he [is] our brother [and] our flesh. And his brethren were content.

Joseph Sold to Ishmeelites

28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for 20 pieces of silver: and they brought Joseph into Egypt. 29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes. 30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

Jacob is Deceived

31 And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood; 32 And they sent the coat of [many] colours, and they brought [it] to their father; and said, This have we found: know now whether it [be] thy son’s coat or no. 33 And he knew it, and said, [It is] my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces. 34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days. 35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

Joseph Sold to Potiphar

36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, [and] captain of the guard.

Notes:

lifted up

  • to be lifted up, be exalted
  • נָשָׂא nâsâʼ, naw-saw’; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
  • (bare, lift, etc…) up (219x), bear (115x), take (58x), bare (34x), carry (30x), (take,carry)..away (22x), borne (22x), armourbearer (18x), forgive (16x), accept (12x),exalt (8x), regard (5x), obtained (4x), respect (3x), miscellaneous (74x)
  • 654 times in 611 v

COAT

  • coat, garment, robe
  • arm, corner, shoulderpiece, side
  • From an unused root meaning to clothe; the shoulder (proper, i.e. Upper end of the arm; as being the spot where the garments hang);
  • figuratively, side-piece or lateral projection of anything — arm, corner, shoulder(-piece), side, undersetter.
  • Or kuttoneth {koot-to’-neth}; from an unused root meaning to cover (compare katheph); a shirt — coat, garment, robe.

COLORS

  • divers colors
  • From pacac; properly, the palm (of the hand) or sole (of the foot) (compare pac);
  • by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the root,
  • i.e. Of many breadths) — (divers) colours.

OBEISANCE– shachah: to bow down

HEBRON

  • From cheber; seat of association; Chebron, a place in Palestine, also the name of two Israelites — Hebron.
  • charmer company, enchantment, wide
  • From chabar; a society; also a spell — + charmer(- ing), company, enchantment, X wide
  • league
  • join self, together, league

Potiphar = “belonging to the sun”

  1. an officer of Pharaoh, chief of the executioners, and the master to whom Joseph was sold as a slave

  2. פּוֹטִיפַר Pôwṭîyphar, po-tee-far’; of Egyptian derivation; Potiphar, an Egyptian:—Potiphar.

ribbonGenesis 38 : Judah’s Descendants

1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name [was] Hirah. 2 And Judah saw there a daughter of a certain Canaanite, whose name [was] Shuah; and he took her, and went in unto her. 3 And she conceived, and bare a son; and he called his name Er. 4 And she conceived again, and bare a son; and she called his name Onan. 5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.

Tamar, Wife of Er

6 And Judah took a wife for Er his firstborn, whose name [was] Tamar. 7 And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him. 8 And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother. 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled [it] on the ground, lest that he should give seed to his brother. 10 And the thing which he did displeased the LORD: wherefore he slew him also. 11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren [did]. And Tamar went and dwelt in her father’s house. 12 And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.

Judah Decieved by Tamar

13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep. 14 And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which [is] by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. 15 When Judah saw her, he thought her [to be] an harlot; because she had covered her face. 16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she [was] his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? 17 And he said, I will send [thee] a kid from the flock. And she said, Wilt thou give [me] a pledge, till thou send [it]? 18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that [is] in thine hand. And he gave [it] her, and came in unto her, and she conceived by him. 19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood. 20 And Judah sent the kid by the hand of his friend the Adullamite, to receive [his] pledge from the woman’s hand: but he found her not. 21 Then he asked the men of that place, saying, Where [is] the harlot, that [was] openly by the way side? And they said, There was no harlot in this [place]. 22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, [that] there was no harlot in this [place]. 23 And Judah said, Let her take [it] to her, lest we be shamed: behold, I sent this kid, and thou hast not found her. 24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child by whoredom. And Judah said, Bring her forth, and let her be burnt. 25 When she [was] brought forth, she sent to her father in law, saying, By the man, whose these [are, am] I with child: and she said, Discern, I pray thee, whose [are] these, the signet, and bracelets, and staff. 26 And Judah acknowledged [them], and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

Birth of Zarah and Pharez

27 And it came to pass in the time of her travail, that, behold, twins [were] in her womb. 28 And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. 29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez. 30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.

Notes:

Hirah = “a noble family”

  1. an Adullamite, the friend of Judah

Hirah = “a noble family”

  1. an Adullamite, the friend of Judah

Er = “awake”

  1. the eldest son of Judah

  2. son of Shelah and grandson of Judah

  3. עֵר ʻÊr, ayr; from H5782; watchful; Er, the name of two Israelites:—Er.
  4. watcher
  5. 10 times in 7 v

Onan = “strong”

  1. second son of Judah, slain by God for not fulfilling the levitical requirement to beget a child with the wife of a dead, childless brother

Shelah = “a petition”

  1. the youngest son of Judah

Chezib = “false”

  1. a town in Judah

Tamar = “palm-tree”

  1. widow of Er, the son of Judah; fiancee of Shelah, another son of Judah; wife of Judah and mother of Pharez and Zerah

  2. daughter of David by Maacah, sister of Absalom, and rape victim of Amnon her half brother, another son of David

  3. daughter of Absalom

  4. a place on the southern border of Gad

  5. 24x in 22v

wicked

  1. bad, evil

    1. bad, disagreeable, malignant

    2. bad, unpleasant, evil (giving pain, unhappiness, misery)

    3. evil, displeasing

    4. bad (of its kind – land, water, etc)

    5. bad (of value)

    6. worse than, worst (comparison)

    7. sad, unhappy

    8. evil (hurtful)

    9. bad, unkind (vicious in disposition)

    10. bad, evil, wicked (ethically)

      1. in general, of persons, of thoughts

      2. deeds, actions

        n m
  2. evil, distress, misery, injury, calamity

    1. evil, distress, adversity

    2. evil, injury, wrong

    3. evil (ethical)

  3. רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing),+ exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
  4. evil (442x),wickedness (59x), wicked (25x), mischief (21x), hurt (20x), bad (13x),trouble (10x), sore (9x), affliction (6x), ill (5x), adversity (4x), favoured (3x),harm (3x), naught (3x), noisome (2x), grievous (2x), sad (2x), miscellaneous (34x)
  5. 663 times in 623 v

went in 

  • to go in, enter, come, go, come in
  1. (Qal)

    1. to enter, come in

    2. to come

      1. to come with

      2. to come upon, fall or light upon, attack (enemy)

      3. to come to pass

    3. to attain to

    4. to be enumerated

    5. to go

  2. (Hiphil)

    1. to lead in

    2. to carry in

    3. to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

    4. to bring to pass

  3. (Hophal)

    1. to be brought, brought in

    2. to be introduced, be put

  4. בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry,× certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart,× doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    1. come (1,435x),bring (487x), … in (233x), enter (125x), go (123x), carry (17x), …down (23x),pass (13x), …out (12x), miscellaneous (109x)
    2. 2,579 times in 2,307 v

spilled

  • to destroy, corrupt, go to ruin, decay
  1. (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted

  2. (Piel)

    1. to spoil, ruin

    2. to pervert, corrupt, deal corruptly (morally)

  3. (Hiphil)

    1. to spoil, ruin, destroy

    2. to pervert, corrupt (morally)

    3. destroyer (participle)

  4. (Hophal) spoiled, ruined (participle)

  5. שָׁחַת shâchath, shaw-khath’; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).
    1. destroy (96x),corrupt (22x), mar (7x), destroyer (3x), corrupters (2x), waster (2x), spoilers (2x),battered (1x), corruptly (1x), miscellaneous (11x)
    2. 147 times in 136 v

time

  • day, time, year
  1. day (as opposed to night)

  2. day (24 hour period)

    1. as defined by evening and morning in Genesis 1

    2. as a division of time

      1. a working day, a day’s journey

  3. days, lifetime (pl.)

  4. time, period (general)

  5. year

  6. temporal references

    1. today

    2. yesterday

    3. tomorrow

  7. יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (… live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    1. day (2,008x),time (64x), chronicles (with H1697) (37x), daily (44x), ever (18x), year (14x),continually (10x), when (10x), as (10x), while (8x), full 8 always (4x), whole (4x),alway (4x), miscellaneous (44x)
    2. H3117 matches the Hebrew יוֹם (yowm), which occurs 2,287 times in 1,931 v

sheepshearers

  • to shear, mow
  1. (Qal)

    1. to shear

    2. shearer (participle)

  2. (Niphal) to be cut off, be destroyed

  3. גָּזַז gazâz, gaw-zaz’; a primitive root (akin to H1468); to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy:—cut off (down), poll, shave, (sheep-) shear(-er).
  4. shear (5x),sheepshearer (3x), shearers (3x), cut off (1x), poll (1x), shave (1x), cut down (1x)
  5. H1494 matches the Hebrew גָּזַז (gazaz),
    which occurs 15 times in 15 v

Timnath or Timnah or Thimnathah = “portion”

  1. a town on the northern boundary of Judah later assigned to Dan

  2. a town in the hill country of Judah

  3. תִּמְנָה Timnâh, tim-naw’; from H4487; a portion assigned; Timnah, the name of two places in Palestine:—Timnah, Timnath, Thimnathah.

garments

  1. treachery, deceit

  2. (CLBL) garment, clothing (used indiscriminately)

  3. בֶּגֶד beged, behg’-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
    1. garment (107x),clothes (69x), cloth (13x), raiment (12x), apparel (4x), robe (4x), wardrobe (2x),very (2x), clothing (1x), lap (1x), rags (1x), vestures (1x)
    2. H899 matches the Hebrew בֶּגֶד (beged), which occurs 217 times in 190 v

an open

  1. eye

    1. eye

      1. of physical eye

      2. as showing mental qualities

      3. of mental and spiritual faculties (fig.)

  2. spring, fountain

  3. עַיִן ʻayin, ah’-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
    1. eye (495x),sight (216x), seem (19x), colour (12x), fountain (11x), well (11x), face (10x),pleased (with H3190) (10x), presence (8x), displeased (with H3415) (8x),before (8x), pleased (with H3474) (4x), conceit (4x), think (4x),miscellaneous (66x)
    2. 888 times in 830 verses

for she saw

  • to see, look at, inspect, perceive, consider
  1. (Qal)

    1. to see

    2. to see, perceive

    3. to see, have vision

    4. to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

    5. to see, observe, consider, look at, give attention to, discern, distinguish

    6. to look at, gaze at

  2. (Niphal)

    1. to appear, present oneself

    2. to be seen

    3. to be visible

  3. (Pual) to be seen

  4. (Hiphil)

    1. to cause to see, show

    2. to cause to look intently at, behold, cause to gaze at

  5. (Hophal)

    1. to be caused to see, be shown

    2. to be exhibited to

  6. (Hithpael) to look at each other, face

  7. רָאָה râʼâh, raw-aw’; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    1. see (879x),look (104x), behold (83x), shew (68x), appear (66x), consider (22x), seer (12x),spy (6x), respect (5x), perceive (5x), provide (4x), regard (4x), enjoy (4x), lo (3x),foreseeth (2x), heed (2x), miscellaneous (74x)
    2. 1,314 times in 1,212 v

by the way

  • way, road, distance, journey, manner
  1. road, way, path

  2. journey

  3. direction

  4. manner, habit, way

  5. of course of life (fig.)

  6. of moral character (fig.)

  7. דֶּרֶךְ derek, deh’-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    1. way (590x),toward (31x), journey (23x), manner (8x), miscellaneous (53x)
    2. 705 times in 627 v

flock

  • small cattle, sheep, sheep and goats, flock, flocks
  1. small cattle (usually of sheep and goats)

  2. of multitude (simile)

  3. of multitude (metaphor)

  4. צֹאן tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).
    1. flock (138x),sheep (110x), cattle (15x), shepherd (with H7462) (2x), lamb (with H1121) (2x),lamb (1x), sheep (with H4480) (1x), sheepcotes (with H1448) (1x),sheepfold (with H1448) (1x), sheepfold (with H4356) (1x),sheepshearers (with H1494) (1x), shepherd (with H7462) (1x)
    2. 274 times in 247 v

signet

  • seal, signet, signet-ring
  • חוֹתָם chôwthâm, kho-thawm’; or חֹתָם chôthâm; from H2856; a signature-ring:—seal, signet.
    • 14 times in 13 v

breach

  • breach, gap, bursting forth
  1. bursting forth, outburst

  2. breach

  3. broken wall

  4. outburst (fig. of God’s wrath)

  5. פֶּרֶץ perets, peh’-rets; from H6555; a break (literally or figuratively):—breach, breaking forth (in), × forth, gap.
    1. : breach (14x),gap (2x), breaking (1x), breaking forth (1x), breaking in (1x)
    2. 19 times in 18 v

Perez or Pharez = “breach”

  1. twin son with Zarah of Judah by Tamar and ancestor of two families of Judah, the Hezronites and Hamulites; from the Hezronites came the royal line of David and Christ

  2. dispersion
  3. 15 times in 13 v

Zerah or Zarah = “rising”

  1. a son of Reuel and grandson of Esau, one of the dukes of the Edomites

  2. twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites

  3. son of Simeon; also called ‘Zohar’

  4. a Gershonite Levite, son of Iddo of Adaiah

  5. the Ethiopian or Cushite, invader of Judah in the reign of Asa who defeated the invaders; probably the same as the Egyptian king Usarken I, second king of the Egyptian 22nd dynasty or perhaps more probably Usarken II, his 2nd successor

  6. another Edomite leader; possibly same as 1

  7. זֶרַח Zerach, zeh’-rakh; the same as H2225; Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian prince:—Zarah, Zerah.
  8. 21 times in 21 v

 

ribbonGenesis 39 : Joseph as Overseer

1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither. 2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. 3 And his master saw that the LORD [was] with him, and that the LORD made all that he did to prosper in his hand. 4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all [that] he had he put into his hand. 5 And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field. 6 And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was [a] goodly [person], and well favoured.

Joseph Tempted

7 And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me. 8 But he refused, and said unto his master’s wife, Behold, my master wotteth not what [is] with me in the house, and he hath committed all that he hath to my hand; 9 [There is] none greater in this house than I; neither hath he kept back any thing from me but thee, because thou [art] his wife: how then can I do this great wickedness, and sin against God? 10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, [or] to be with her. 11 And it came to pass about this time, that [Joseph] went into the house to do his business; and [there was] none of the men of the house there within. 12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.

Joseph Accused of Wrongdoing

13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice: 15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out. 16 And she laid up his garment by her, until his lord came home. 17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: 18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out. 19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.

Joseph is Imprisoned

20 And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners [were] bound: and he was there in the prison. 21 But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison. 22 And the keeper of the prison committed to Joseph’s hand all the prisoners that [were] in the prison; and whatsoever they did there, he was the doer [of it]. 23 The keeper of the prison looked not to any thing [that was] under his hand; because the LORD was with him, and [that] which he did, the LORD made [it] to prosper.

Notes:

 And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.

Reference to being seduced by Jezebel in Revelation (Semiramis- Clinton)

lord

  • firm, strong, lord, master
  1. lord, master

    1. reference to men

      1. superintendent of household,of affairs

      2. master

      3. king

    2. reference to God

      1. the Lord God

      2. Lord of the whole earth

  2. lords, kings

    1. reference to men

      1. proprietor of hill of Samaria

      2. master

      3. husband

      4. prophet

      5. governor

      6. prince

      7. king

    2. reference to God

      1. Lord of lords (probably = “thy husband, Yahweh”)

  3. my lord, my master

    1. reference to men

      1. master

      2. husband

      3. prophet

      4. prince

      5. king

      6. father

      7. Moses

      8. priest

      9. theophanic angel

      10. captain

      11. general recognition of superiority

    2. reference to God

      1. my Lord,my Lord and my God

      2. Adonai (parallel with Yahweh)

  4. אָדוֹן ʼâdôwn, aw-done’; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with ‘Adoni-‘.

ribbonGenesis 40 : Butler and Baker Imprisoned

1 And it came to pass after these things, [that] the butler of the king of Egypt and [his] baker had offended their lord the king of Egypt. 2 And Pharaoh was wroth against two [of] his officers, against the chief of the butlers, and against the chief of the bakers. 3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph [was] bound. 4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

The Two Dreams

5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison. 6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they [were] sad. 7 And he asked Pharaoh’s officers that [were] with him in the ward of his lord’s house, saying, Wherefore look ye [so] sadly to day? 8 And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you.

The Butler’s Dearm

9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me; 10 And in the vine [were] three branches: and it [was] as though it budded, [and] her blossoms shot forth; and the clusters thereof brought forth ripe grapes: 11 And Pharaoh’s cup [was] in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand. 12 And Joseph said unto him, This [is] the interpretation of it: The three branches [are] three days: 13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.

Joseph Makes a Request

14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

The Baker’s Dream

16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three white baskets on my head: 17 And in the uppermost basket [there was] of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head. 18 And Joseph answered and said, This [is] the interpretation thereof: The three baskets [are] three days: 19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

The Fulfillment of the Dreams

20 And it came to pass the third day, [which was] Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants. 21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand: 22 But he hanged the chief baker: as Joseph had interpreted to them. 23 Yet did not the chief butler remember Joseph, but forgat him.

Notes:

 butler

  • to give to drink, irrigate, drink, water, cause to drink water
  1. (Hiphil)

    1. to water, irrigate

    2. to water, give drink to

  2. (Pual) to be watered

  3. (Niphal) variant

  4. שָׁקָה shâqâh, shaw-kaw’; a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to:—cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.
    1. drink (43x),water (17x), butler (9x), cupbearer (3x), miscellaneous (1x).
    2. 83 times in 72 v

vine, vine tree

  1. of Israel (fig.)

  2. of stars fading at Jehovah’s judgment (metaph.)

  3. of prosperity

  4. גֶּפֶן gephen, gheh’-fen; from an unused root meaning to bend; a vine (as twining), especially the grape:—vine, tree.
    1. 55 times in 53 v
  1. to bud, sprout, shoot, bloom

    1. (Qal) to bud, sprout, send out shoots, blossom

    2. (Hiphil)

      1. to cause to bud or sprout

      2. to show buds or sprouts

  2. (Qal) to break out (of leprosy)

  3. (Qal) to fly

  4. פָּרַח pârach, paw-rakh’; a primitive root; to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish:—× abroad, × abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).
    1. flourish (10x),bud (5x), blossom (4x), grow (3x), break (3x), fly (2x), spring (2x), break forth (2x),abroad (1x), abundantly (1x), break out (1x), spreading (1x), spring up (1x).
    2. 36x in 33v

blossom

  1. a unclean bird of prey

    1. hawk, falcon

    2. perhaps an extinct bird, exact meaning unknown

  2. נֵץ nêts, nayts; from H5340; a flower (from its brilliancy); also a hawk (from it flashing speed):—blossom, hawk.
  3. hawk(3x), blossom(1x)

grapes

  • עֵנָב ʻênâb, ay-nawb’; from an unused root probably meaning to bear fruit; a grape:—(ripe) grape, wine
    • 19 times in 17 verses

cup

  1. a kind of owl (an unclean bird)

  2. כּוֹס kôwç, koce; from an unused root meaning to hold together; a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye):—cup, (small) owl. CompareH3599
    1. cup (31x),owl (3x)
    2. 34 times in 29 v

basket

  • סַל çal, sal; from H5549; properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket:—basket.
  • a slender rod
  • basket woven of rods
  • wicker basket
  • a bread basket
  • 15 times in 13 v

ribbonGENESIS 41 : THE 2 DREAMS OF PHARAOH

1And it came to pass at the end of 2 full years, that Pharaoh dreamed: and, behold, he stood by the river.2And, behold, there came up out of the river 7 kine, well-favored and fat-fleshed; and they fed in the reed-grass. 3And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river. 4And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke. 5And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, rank and good. 6And, behold, seven ears, thin and blasted with the east wind, sprung up after them.7And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream. 8And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh. 9Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: 10Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker: 11and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. 12And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.13And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.

Notes:

year

  1. as division of time

  2. as measure of time

  3. as indication of age

  4. a lifetime (of years of life)

  5. שָׁנֶה shâneh, shaw-neh’; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).
    1. year (797x), not translated (55x), yearly (3x), yearly (with H8141) (2x), year (with H1121) (1x),live (with H2416) (1x), old (with H2416) (with H3117) (1x), miscellaneous (4x)
    2. 875 times in 647 v

river, stream, canal, Nile, Nile-canal

  1. stream, river (Nile)

  2. Nile-arms, Nile-canals

  3. watercourses

  4. shafts (mining)

  5. river (in general)

  6. יְאֹר yᵉʼôr, yeh-ore’; of Egyptian origin; a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria:—brook, flood, river, stream.
    1. river (53x),brooks (5x), flood (5x), streams (1x).
    2. 64 times in 48 v

kine

  • cow, heifer
  • פָּרָה pârâh, paw-raw’; feminine of H6499; a heifer:—cow, heifer, kine.
  • kine (18x),heifer (6x), cow (2x).
  • 26 times in 22 v

fat

  • בָּרִיא bârîyʼ, baw-ree’; from H1254 (in the sense of H1262); fatted or plump:—fat ((fleshed), -ter), fed, firm, plenteous, rank.
  • fat (5x), rank (2x),fatfleshed (with H1320) (2x), firm (1x), fatter (1x), fed (1x), plenteous (1x)
  • H1277 matches the Hebrew בָּרִיא (bariy’), which occurs 13 times in 13 v

meadow

  • reeds, marsh plants, rushes
  • אָחוּ ʼâchûw, aw’-khoo; of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile):—flag, meadow.

ears of corn

  1. flowing stream

  2. ear (of grain), head of grain

    1. as growing

    2. cluster

  3. שִׁבֹּל shibbôl, shib-bole; or (feminine) שִׁבֹּלֶת shibbôleth; from the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch:—branch, channel, ear (of corn), (water-)flood, Shibboleth. Compare H5451.
    1. ears (11x), ears of corn (3x), branches (1x), channel (1x), floods (1x), Shibboleth (1x),waterflood (with H4325) (1x)
    2. H7641 matches the Hebrew שִׁבֹּלֶת (shibbol), which occurs 19 times in 16 verses

stalk

  • reed, stalk, bone, balances
  1. stalk

  2. water-plant, reed

  3. calamus (aromatic reed)

  4. derived meanings

    1. measuring-rod

    2. reed (as unit of measure – 6 cubits)

    3. beam (of scales – for scales themselves)

    4. shaft (of lampstand)

    5. branches (of lampstand)

    6. shoulder-joint

  5. קָנֶה qâneh, kaw-neh’; from H7069; a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard):—balance, bone, branch, calamus, cane, reed, × spearman, stalk.
    1. reed (28x),branch (24x), calamus (3x), cane (2x), stalk (2x), balance (1x), bone (1x),spearmen (1x)
    2. 62 times in 38 v

east, east wind

  1. east (of direction)

  2. east wind

  3. קָדִים qâdîym, kaw-deem’; or קָדִם qâdim; from H6923; the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind):—east(-ward, wind).
    1. east (50x), east wind (10x), eastward (7x), eastward (with H1870) (1x), east side (1x)
    2. 69 times in 64 v
  4. lexicon: the part opposite, in front, forwards
  5. the east, for the fuller, the east wind, by far the most violent in western Asia and the adjoining seas

Joseph Interprets Pharaoh’s Dreams

14Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. 15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it.16And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace. 17And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river: 18and, behold, there came up out of the river seven kine, fat-fleshed and well-favored: and they fed in the reed-grass: 19and, behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness: 20and the lean and ill-favored kine did eat up the first seven fat kine: 21and when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke. 22And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good: 23and, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them: 24and the thin ears swallowed up the seven good ears: and I told it unto the magicians; but there was none that could declare it to me. 25And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh. 26The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 27And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine.28That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh.29Behold, there come seven years of great plenty throughout all the land of Egypt: 30and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 31and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous. 32And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass. 33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34Let Pharaoh do this , and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. 35And let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.36And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.

Joseph Given Charge of Egypt

37And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is? 39And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: 40thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. 41And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. 42And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 43and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he set him over all the land of Egypt. 44And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt.45And Pharaoh called Joseph’s name Zaphenath-paneah; and he gave him to wife Asenath, the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.

The Seven Years of Plenty

46And Joseph was 30 years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.47And in the seven plenteous years the earth brought forth by handfuls. 48And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. 49And Joseph laid up grain as the sand of the sea, very much, until he left off numbering; for it was without number.

The Sons of Joseph

50And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bare unto him. 51And Joseph called the name of the first-born Manasseh: For,’said he , God hath made me forget all my toil, and all my father’s house. 52And the name of the second called he Ephraim: For God hath made me fruitful in the land of my affliction.

The Famine Begins

53And the seven years of plenty, that was in the land of Egypt, came to an end. 54And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread. 55And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. 56And the famine was over all the face of the earth: and Joseph opened all the store-houses, and sold unto the Egyptians; and the famine was sore in the land of Egypt. 57And all countries came into Egypt to Joseph to buy grain, because the famine was sore in all the earth.

Notes:

Pharoah took the ring from his hand and put it on Joseph’s hand, and arrayed him in fine linen, and put a gold chain on his neck, Just like when Xerxes did the same with Esther

Zaphnath-paaneah = “treasury of the glorious rest”

  1. a name given by Pharaoh to Joseph

Asenath = “belonging to the goddess Neith”

  1. the wife of Joseph

Poti-pherah = “he whom the Ra gave”

  1. an Egyptian, priest of On, father of Asenath, the wife whom Pharaoh gave to Joseph

  2. the father in law of Joseph, the priest of Heliopolis, who belongs to the sun

On = “strength or vigour”

  1. city in lower Egypt, bordering land of Goshen, centre of sun-worship, residence of Potipherah (priest of On and father-in-law of Joseph)

Manasseh = “causing to forget”

  1. the eldest son of Joseph and progenitor of the tribe of Manasseh

    1. the tribe descended from Manasseh

    2. the territory occupied by the tribe of Manasseh

  2. son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile

  3. a descendant of Pahath-moab who put away a foreign wife in the time of Ezra

  4. a descendant of Hashum who put away a foreign wife in the time of Ezra

  5. מְנַשֶּׁה Mᵉnashsheh, men-ash-sheh’; from H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory:—Manasseh.
    1. 146 times in 133 v

Ephraim = “double ash-heap: I shall be doubly fruitful”

  1. second son of Joseph, blessed by him and given preference over first son, Manasseh

  2. the tribe, Ephraim

  3. the mountain country of Ephraim

  4. sometimes used name for the northern kingdom (Hosea or Isaiah)

  5. a city near Baal-hazor

  6. a chief gate of Jerusalem

  7. perhaps “double land”, “twin land”
  8. אֶפְרַיִם ʼEphrayim, ef-rah’-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.
    1. Ephraim (176x), Ephraimite (4x).
    2. H669 matches the Hebrew אֶפְרַיִם (‘Ephrayim), which occurs 180 times in 164 v

dearth

  • famine, hunger
  1. famine (in land, nation)

    1. of Jehovah’s word (fig)

  2. hunger (of individuals)

  3. רָעָב râʻâb, raw-awb’; from H7456; hunger (more or less extensive):—dearth, famine, famished, hunger.
    1. famine (87x),hunger (8x), dearth (5x), famished (1x).
    2. 101x in 88v

ribbonGenesis 42 : Joseph Sends Sons to Egypt

1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? 2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die. 3 And Joseph’s ten brethren went down to buy corn in Egypt. 4 But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him. 5 And the sons of Israel came to buy [corn] among those that came: for the famine was in the land of Canaan. 6 And Joseph [was] the governor over the land, [and] he [it was] that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him [with] their faces to the earth.

Joseph Recognizes His Brothers

7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food. 8 And Joseph knew his brethren, but they knew not him.

Brothers Accused of Being Spies

9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye [are] spies; to see the nakedness of the land ye are come. 10 And they said unto him, Nay, my lord, but to buy food are thy servants come. 11 We [are] all one man’s sons; we [are] true [men], thy servants are no spies. 12 And he said unto them, Nay, but to see the nakedness of the land ye are come. 13 And they said, Thy servants [are] twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest [is] this day with our father, and one [is] not. 14 And Joseph said unto them, That [is it] that I spake unto you, saying, Ye [are] spies: 15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither. 16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether [there be any] truth in you: or else by the life of Pharaoh surely ye [are] spies. 17 And he put them all together into ward three days.

Joseph’s Conditions

18 And Joseph said unto them the third day, This do, and live; [for] I fear God: 19 If ye [be] true [men], let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses: 20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so. 21 And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. 22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required. 23 And they knew not that Joseph understood [them]; for he spake unto them by an interpreter. 24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

Returning to Canaan

25 Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them. 26 And they laded their asses with the corn, and departed thence. 27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it [was] in his sack’s mouth. 28 And he said unto his brethren, My money is restored; and, lo, [it is] even in my sack: and their heart failed [them], and they were afraid, saying one to another, What [is] this [that] God hath done unto us?

The Brother’s Report to Jacob

29 And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying, 30 The man, [who is] the lord of the land, spake roughly to us, and took us for spies of the country. 31 And we said unto him, We [are] true [men]; we are no spies: 32 We [be] twelve brethren, sons of our father; one [is] not, and the youngest [is] this day with our father in the land of Canaan. 33 And the man, the lord of the country, said unto us, Hereby shall I know that ye [are] true [men]; leave one of your brethren [here] with me, and take [food for] the famine of your households, and be gone: 34 And bring your youngest brother unto me: then shall I know that ye [are] no spies, but [that] ye [are] true [men: so] will I deliver you your brother, and ye shall traffick in the land. 35 And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money [was] in his sack: and when [both] they and their father saw the bundles of money, they were afraid.

Jacob’s Grief

36 And Jacob their father said unto them, Me have ye bereaved [of my children]: Joseph [is] not, and Simeon [is] not, and ye will take Benjamin [away]: all these things are against me. 37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again. 38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

Notes:
 

ribbonGENESIS 43 : Famine Worsens (THE RETURN TO EGYPT WITH BENJAMIN)

1And the famine was sore in the land. 2And it came to pass, when they had eaten up the grain which they had brought out of Egypt, their father said unto them, Go again, buy us a little food. 3And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.4If thou wilt send our brother with us, we will go down and buy thee food: 5but if thou wilt not send him, we will not go down; for the man said unto us, Ye shall not see my face, except your brother be with you. 6And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother? 7And they said, The man asked straitly concerning ourselves, and concerning our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we in any wise know that he would say, Bring your brother down?

Judah as Surety for Benjamin

8And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. 9I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever: 10for except we had lingered, surely we had now returned a second time. 11And their father Israel said unto them, If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, nuts, and almonds; 12and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand; peradventure it was an oversight:

Benjamin Sent to Egypt

13take also your brother, and arise, go again unto the man: 14and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And if I be bereaved of my children, I am bereaved. 15And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.

Joseph’s Hospitality to his Brothers

16And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon. 17And the man did as Joseph bade; and the man brought the men to Joseph’s house. 18And the men were afraid, because they were brought to Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses. 19And they came near to the steward of Joseph’s house, and they spake unto him at the door of the house, 20and said, Oh, my lord, we came indeed down at the first time to buy food: 21and it came to pass, when we came to the lodging-place, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand. 22And other money have we brought down in our hand to buy food: we know not who put our money in our sacks. 23And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them. 24And the man brought the men into Joseph’s house, and gave them water, and they washed their feet. And he gave their asses provender. 25And they made ready the present against Joseph’s coming at noon: for they heard that they should eat bread there.

Joseph Meets Benjamin

26And when Joseph came home, they brought him the present which was in their hand into the house, and bowed down themselves to him to the earth.27And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? 28And they said, Thy servant our father is well, he is yet alive. And they bowed the head, and made obeisance. 29And he lifted up his eyes, and saw Benjamin his brother, his mother’s son, and said, Is this your youngest brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. 30And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there.

The Feast

31And he washed his face, and came out; and he refrained himself, and said, Set on bread. 32And they set on for him by himself, and for them by themselves, and for the Egyptians, that did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians. 33And they sat before him, the first-born according to his birthright, and the youngest according to his youth: and the men marvelled one with another.34And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.

Notes:

Obeisance

חָה shâchâh, shaw-khaw’; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

H7812 matches the Hebrew שָׁחָה (shachah), which occurs 172 times in 166 verses

mess

  • uprising, utterance, burden, portion, uplifting
  1. that which rises, uprising, uplifting, signal, rising

  2. utterance, oracle

  3. burden

  4. portion, present, largesse, gift, contribution, offering, tribute

  5. מַשְׂאֵת masʼêth, mas-ayth’; from H5375; properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden):—burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.
    1. burden (3x),mess (3x), collection (2x), flame (2x), gifts (1x), oblations (1x), reward (1x),sign (1x), lifting up (1x)
    2. 15 times in 14 v

ribbonGENESIS 44 : Joseph’s Final Test (BENJAMIN AND THE SILVER CUP)

1And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth. 2And put my cup, the silver cup, in the sack’s mouth of the youngest, and his grain money. And he did according to the word that Joseph had spoken. 3As soon as the morning was light, the men were sent away, they and their asses. 4And when they were gone out of the city, and were not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? 5Is not this that in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing. 6And he overtook them, and he spake unto them these words. 7And they said unto him, Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing. 8Behold, the money, which we found in our sacks mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold? 9With whomsoever of thy servants it be found, let him die, and we also will be my lord’s bondmen. 10And he said, Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless. 11Then they hasted, and took down every man his sack to the ground, and opened every man his sack. 12And he searched, and began at the eldest, and left off at the youngest: and the cup was found in Benjamin’s sack. 13Then they rent their clothes, and laded every man his ass, and returned to the city. 14And Judah and his brethren came to Joseph’s house; and he was yet there: and they fell before him on the ground.15And Joseph said unto them, What deed is this that ye have done? know ye not that such a man as I can indeed divine? 16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s bondmen, both we, and he also in whose hand the cup is found. 17And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.

Judah Pleads for Benjamin

18Then Judah came near unto him, and said, Oh, my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. 19My lord asked his servants, saying, Have ye a father, or a brother? 20And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loveth him. 21And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him. 22And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die. 23And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more. 24And it came to pass when we came up unto thy servant my father, we told him the words of my lord. 25And our father said, Go again, buy us a little food. 26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, expect our youngest brother be with us. 27And thy servant my father said unto us, Ye know that my wife bare me two sons: 28and the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since: 29and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol.30Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his life is bound up in the lad’s life; 31it will come to pass, when he seeth that the lad is not with us , that he will die: and thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. 32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then shall I bear the blame to my father for ever. 33Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. 34For how shall I go up to my father, if the lad be not with me? lest I see the evil that shall come on my father.

Notes:

Judah’s speech (18-29) is the longest in bible by one of Jacob’s 12 sons, comprising of 218 Hebrew words, marks the turning point in the relationship between Joseph and his brothers.

Perhaps as a further test of the brothers, Benjamin’s portion was five times larger than any of the other brothers.  Joseph may have made sure they go intoxicated to loosen the brothers self-restraint.  if they harbored any jealousy or hatred toward Benjamin, it would be more likely to show.

Joseph secretly put in place the ultimate test of his older brothers, ordering the steward to put Joseph’s ceremonial silver cup in the mouth of Benjamin’s bag.  By watching the other brother’s response to Benjamin’s trouble, Joseph would be able to observe firsthand the other brother’s true character.

Joseph then ordered his steward to overtake the small caravan.  Armed with a scripted accusation regarding the ceremonial cup, the steward confronted the group.  Joseph mentions divination as part of the ploy to make the brothers think this is a very valuable cup, there is no evidence that he actually practiced divination.  At a later time, divination was officially prohibited for Israelite’s in the law.

The brothers responded with disbelief and disavowal to the stewards’s accusation.  Quickly mounting a defense, they first provided evidence of their honesty; they had brought back the money found in their sacks after the first journey.  Next they proposed a harsh punishment for any of their number caught with the bow- he must die.  Finally, they offered the remaining 10 of their group as lifelong slaves.  

Rejecting their excessive offer, the steward indicated that only the guilty party would become his servant.  Though the reward gave the innocent brothers permission to return home, they all returned to the city in a show of solidarity with Benjamin.

Jacob’s most trusted son, Judah, spoke for the group.  Bowing to the ground before Joseph.  Judah confessed that God had found out the men’s iniquity-a reference to the sins against Joseph more than 20 years earlier.  Second, Judah maintained the group’s solidarity by indicating that all the brothers, not just Benjamin, would become my lord’s servants  Joseph’s immediate rejection of the offer would have added more tension to the situation.

Judah’s speech , the longest in the Bible by any of Jacob’s sons (218 Hebrew words) marks the turning point in the relationship between Joseph and his brother.  In a display of great humility, Judah referred to Joseph on seve occasions as my lord, and on 12 occasions referred to himself and members of his clan as Joseph’s servants.  After a representation of three contentious conversations-one that the brothers had had with Joseph-Judah said that his father would die of irst if anything happened to Benjamin.

Judah had once separated his father Jacob from a son of Rachel by making Joseph a slave in Egypt.  Later, to save the life of the clan, he had voluntarily made himself accountable to his father for the well-being of Benjamin, Rachel’s only other son besides Joseph.  Now Benjamin, like his older brother Joseph, was on the verge of being made a salve in Egypt.  Knowing that he would always bear the blame for sinning against his father if Benjamin did not return home, Judah volunteered to abide in Egypt as Josephs’s slave 

cup

  • גְּבִיעַ gᵉbîyaʻ, gheb-ee’-ah; from an unused root (meaning to be convex); a goblet; by analogy, the calyx of a flower:—house, cup, pot.
  • bowl (8x),cup (5x), pot (1x)
  • 14x in 11v

rent

  • to tear, tear in pieces
  1. (Qal)

    1. to tear, rend

    2. to tear away or out

    3. to tear, rend asunder

      1. to make wide or large (of eyes)

      2. to rend open (of heavens)

    4. to tear, rend (of wild beasts)

  2. (Niphal) to be rent, be split asunder

  3. קָרַע qâraʻ, kaw-rah’; a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them):—cut out, rend, × surely, tear.
    1. rent (54x),tear (4x), rend away (2x), cut (1x), cut out (1x), surely (1x).
    2. 64 times in 60 v

divine

  • to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen
  1. (Piel)

    1. to practice divination

    2. to observe the signs or omens

  2. נָחַשׁ nâchash, naw-khash’; a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate:—× certainly, divine, enchanter, (use) ×enchantment, learn by experience, × indeed, diligently observe.
    1. enchantment (4x),divine (2x), enchanter (1x), indeed (1x), certainly (1x), learn by experience (1x),diligently observe (1x).
    2. 11 times in 9 v

ribbonGENESIS 45 : JOSEPH REVEALS HIS IDENTITY

1Then Joseph could not refrain himself before all them that stood before him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. 2And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard. 3And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. 4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. 5And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. 6For these 2 years hath the famine been in the land: and there are yet 5 years, in which there shall be neither plowing nor harvest. 7And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance. 8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.

Joseph Sends for his Father

9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not; 10and thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: 11and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast. 12And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. 13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen: and ye shall haste and bring down my father hither. 14And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck. 15And he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

Pharaoh Invites Jacob to Egypt

16And the report thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants. 17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye: lade your beasts, and go, get you unto the land of Canaan; 18and take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land. 19Now thou art commanded, this do ye: take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

 

20Also regard not your stuff; for the good of all the land of Egypt is yours. 21And the sons of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. 22To all of them he gave each man changes of raiment; but to Benjamin he gave 300 pieces of silver, and 5 changes of raiment. 23And to his father he sent after this manner: 10 asses laden with the good things of Egypt, and 10 she-asses laden with grain and bread and provision for his father by the way. 24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

The Revival of Jacob

25And they went up out of Egypt, and came into the land of Canaan unto Jacob their father. 26And they told him, saying, Joseph is yet alive, and he is ruler over all the land of Egypt. And his heart fainted, for he believed them not. 27And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived: 28and Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

Notes:
 

Goshen = “drawing near”

  1. a region in northern Egypt, east of the lower Nile, where the children of Israel lived from the time of Joseph to the time of Moses

  2. a district in southern Palestine between Gaza and Gibeon

  3. a town in the mountains of Judah probably in the district of Goshen

  4. גֹּשֶׁן Gôshen, go’-shen; probably of Egyptian origin; Goshen, the residence of the Israelites in Egypt; also a place in Palestine:—Goshen.
    1. 15 times in 14 v

ribbonGENESIS 46 : JACOB’S JOURNEY TO EGYPT

1And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac. 2And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I. 3And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: 4I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes. 5And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.6And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him: 7his sons, and his sons’sons with him, his daughters, and his sons’s daughters, and all his seed brought he with him into Egypt.

Those who went to Egypt

8And these are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s first-born. 9And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi. 10And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman. 11And the sons of Levi: Gershon, Kohath, and Merari. 12And the sons of Judah: Er, and Onan, and Shelah, and Perez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul. 13And the sons of Issachar: Tola, and Puvah, and Iob, and Shimron. 14And the sons of Zebulun: Sered, and Elon, and Jahleel. 15These are the sons of Leah, whom she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were 33. 16And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. 17And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister; and the sons of Beriah: Heber, and Malchiel. 18These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bare unto Jacob, even 16 souls. 19The sons of Rachel Jacob’s wife: Joseph and Benjamin. 20And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Poti-phera priest of On, bare unto him. 21And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. 22These are the sons of Rachel, who were born to Jacob: all the souls were 14. 23And the sons of Dan: Hushim. 24And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem. 25These are the sons of Bilhah, whom Laban gave unto Rachel his daughter, and these she bare unto Jacob: all the souls were 7. 26All the souls that came with Jacob into Egypt, that came out of his loins, besides Jacob’s sons wives, all the souls were 66; 27 and the sons of Joseph, who were born to him in Egypt, were two souls: all the souls of the house of Jacob, that came into Egypt, were 70.

Notes:

Rachel and Leah : daughters of Laban, wives of Jacob

Sons of Leah , whom she bare unto Jacob in Paddan-aram: 

4 – Sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi 

6 – Sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar,

 Shaul the son of a Canaanitish woman 

3 – Sons of Levi : Gershon, Kohath, and Merari 

3 – Sons of Judah: Er, and Onan, and Shelah, and Perez, and Zerah; but Er and Onan died in the land of Canaan. 

2 – Sons of Perez; were Hezron and Hamul

4 – Sons of Issachar: Tola, and Puvah, and Job, and Shimron

3 – Sons of Zebulun: Sered, and Elon, and Jahleel

——-

6 Sons

23 Grandsons 

2 Greatgrandsons

31 Total living sons, grandsons, and greatgrandsons

33 including the 2 sons of Judah that passed away

1 daughter (Dinah)

32 total living daughters, sons, and grandsons

——

Sons of Zilpah, (Leah’s Handmaid) 16 

7 – Sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli

4 – Sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah

1 – Daughter of Asher : Serah

2 – Sons of Beriah: Heber, and Malchiel

———

3 Sons

13 Grandsons 

16 Total Sons and Grandsons

17 total sons, grandsons, and grandaughters

———–

Sons of Rachel : all the souls were 14

 2 – Sons of Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Poti-phera priest of On, bare unto him

10 – Sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard

—–

2 Sons

12 Grandsons

14 Total Sons and Grandsons

—–

Sons of Bilhah (Rachel’s Handmaid): all the souls were 7

1 – Sons of Dan: Hushim.

4 – Sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem

——-

2 Sons

5 Grandsons

7 Total Sons and Grandsons

——

All the souls that came with Jacob into Egypt, that came out of his loins, besides Jacob’s sons wives, all the souls were 66; 27 and the sons of Joseph, who were born to him in Egypt, were two souls: all the souls of the house of Jacob, that came into Egypt, were 70.

67 total sons and grandsons that went into Egypt (Ephraim and Manassah born in Egypt)

69 total sons and grandsons that came from Jacob that were still living

71 total that came from Jacob, including sons, grandsons, and grandaughters that were still living

73 total that came from Jacob (including the 2 sons of Judah that died)

leah had 35

   2 sons that passed away and 

zilpah had 17

   1 granddaughter

Rachel had 14

   2 sons born in Egypt

Bilhah had 7

 

69 total sons of Jacob with 4 wives

69 / 4 = 17.25

70 total sons and daughters

69 / 4 = 17.5

 

The Reunion of Joseph and Jacob

28And he sent Judah before him unto Joseph, to show the way before him unto Goshen; and they came into the land of Goshen. 29And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen; and he presented himself unto him, and fell on his neck, and wept on his neck a good while. 30And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive. 31And Joseph said unto his brethren, and unto his father’s house, I will go up, and tell Pharaoh, and will say unto him, My brethren, and my father’s house, who were in the land of Canaan, are come unto me; 32and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have. 33And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation? 34that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

Notes:

As the group made its way to Goshen, Jacob sent his son Judah ahead to make arrangements for the long awaited reunion between the clan leader and his most beloved son.  Leaving his duties at the royal court.  Joseph traveled by chariot to Goshen to meet Israel his father.  The meeting was satisfying to both parties, as Joseph at last threw his arms around his father, hugged him, and wept…a good while.  For his part Jacob/Israel satisfied himself that Joseph was alive, thus extinguishing 20 years of grief.  Jacob was now content that he could die in peace, though he would live an additional 17 years in Egypt.

 

 

 

 

 

H884 matches the Hebrew בְּאֵר  שֶׁבַע (Bĕ’er Sheba`),
which occurs 34 times in 33 verses

ribbonGENESIS 47 : Brothers Presented to Pharoah (JACOB SETTLES IN GOSHEN)

1Then Joseph went in and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. 2And from among his brethren he took five men, and presented them unto Pharaoh. 3And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and our fathers. 4And they said unto Pharaoh, To sojourn in the land are we come; for there is no pasture for thy servants flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen. 5And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee: 6the land of Egypt is before thee; in the best of the land make thy father and thy brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any able men among them, then make them rulers over my cattle. 7And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh. 8And Pharaoh said unto Jacob, How many are the days of the years of thy life? 9And Jacob said unto Pharaoh, The days of the years of my pilgrimage are a 130 years: few and evil have been the days of the years of my life, and they have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage. 10And Jacob blessed Pharaoh, and went out from the presence of Pharaoh.11And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.

Herds Sold For Bread – Joseph’s Leadership in Famine

13And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and the land of Canaan fainted by reason of the famine. 14And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh’s house. 15And when the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for our money faileth. 16And Joseph said, Give your cattle; and I will give you for your cattle, if money fail. 17And they brought their cattle unto Joseph; and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the asses: and he fed them with bread in exchange for all their cattle for that year.

Land Sold For Bread

18And when that year was ended, they came unto him the second year, and said unto him, We will not hide from my lord, how that our money is all spent; and the herds of cattle are my lord’s; there is nought left in the sight of my lord, but our bodies, and our lands: 19wherefore should we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, and that the land be not desolate. 20So Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine was sore upon them: and the land became Pharaoh’s.21And as for the people, he removed them to the cities from one end of the border of Egypt even to the other end thereof.

Priest’s Land Not Sold

22Only the land of the priests bought he not: for the priests had a portion from Pharaoh, and did eat their portion which Pharaoh gave them; wherefore they sold not their land.

Joseph Establishes Tenant Laws

23Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land. 24And it shall come to pass at the ingatherings, that ye shall give a fifth unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25And they said, Thou hast saved our lives: let us find favor in the sight of my lord, and we will be Pharaoh’s servants. 26And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh’s.

Jacob’s Final Days

27And Israel dwelt in the land of Egypt, in the land of Goshen; and they gat them possessions therein, and were fruitful, and multiplied exceedingly. 28And Jacob lived in the land of Egypt 17 years: so the days of Jacob, the years of his life, were 147 years.29And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found favor in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;30but when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place. And he said, I will do as thou hast said. 31And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed’s head.

Notes:

In the climax of the family’s visit to the royal courts of Egypt was the introduction of the clan patriarch to the most powerful man in the world, as Joseph presented Jacob to Pharaoh.  Jacob’s initial and concluding blessings of Pharaoh fulfilled earlier prophecies.  IN the brief ceremonial meeting Pharaoh asked Jacob one question:  His age, Jacob’s response of 130 years marks him as one of the oldest men in post flood history.   He would live to age 147, but was surpassed by the years of his fathers Abraham 175, and Isaac 180

The land of Ramesses is an alternate name for the land of Goshen and may be the result of a later scribe updating the place names, since the city named Pi-Ramesses (modern Qantir, 65 miles northeast of Cairo) served as Egypt’s capital only from 1295-1065bc, much later than the time of Jacob.

Though the citizens gave up ownership of their land, Joseph permitted them to continue working their old fields.  The requirement to give a fifth of their produce to Pharaoh was far less than the two thirds to one-half rate that eighteenth centry bc Iraqi farmers paid Hammurabi after expenses.

While the Egyptians were losing their possessions, land, and freedom because of the famine, the clan of Israel/ Jacob prospered.

130 – the days of Jacobs pilgrimage the same as the age of adam when he had seth

 Portion

H2706 matches the Hebrew חֹק (choq), which occurs 127 times in 124 verses

חֹק chôq, khoke; from H2710; an enactment; hence, an appointment (of time, space, quantity, labor or usage):—appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, × necessary, ordinance(-nary), portion, set time, statute, task.

ribbonGENESIS 48 : JACOB BLESSES EPHRAIM AND MANASSEH

1And it came to pass after these things, that one said to Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.2And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed. 3And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, 4and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession. 5And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.6And thy issue, that thou begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance. 7And as for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come unto Ephrath:and I buried her there in the way to Ephrath (the same is Beth-lehem). 8And Israel beheld Joseph’s sons, and said, Who are these? 9And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them. 10Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them. 11And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath let me see thy seed also. 12And Joseph brought them out from between his knees; and he bowed himself with his face to the earth. 13And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him. 14And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the first-born. 15And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long unto this day, 16the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. 17And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head. 18And Joseph said unto his father, Not so, my father; for this is the first-born; put thy right hand upon his head. 19And his father refused, and said, I know it , my son, I know it . He also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations. 20And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh. 21And Israel said unto Joseph, Behold, I die: but God will be with you, and bring you again unto the land of your fathers. 22Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

Notes:
 

Luz = “almond tree”

  1. the early name of Bethel and probably the name of the town in close proximity to the actual location of the altar and pillar of Jacob

  2. the name of a town in the land of the Hittites; site unknown

Ephrath or Ephratah = “ash-heap: place of fruitfulness”

  1. a place near Bethel where Rachel died and was buried

  2. another name for Bethlehem

  3. wife of Caleb

Portion

שְׁכֶם shᵉkem, shek-em’; from H7925; the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill:—back, × consent, portion, shoulder.

shoulder, back

  1. shoulder, shoulder-blade

  2. back (in general)

  3. Isaiah 22:22 – I will lay the key of the house of David upon his shoulder

H7926 matches the Hebrew שְׁכֶם (shĕkem).
“shoulder*” AND “H7926”
occurs in 17 verses in the KJV.

ribbonGENESIS 49 : JACOB PROPHECY AND BLESSING

1And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days. 2Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.

Reuben

3Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power. 4Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father’s bed; Then defiledst thou it: he went up to my couch.

Simeon and Levi

5Simeon and Levi are brethren; Weapons of violence are their swords. 6O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox. 7Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.

Judah

8Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father’s sons shall bow down before thee. 9Judah is a lion’s whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up? 10The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be. 11Binding his foal unto the vine, And his ass’s colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes: 12His eyes shall be red with wine, And his teeth white with milk.

Zebulun

13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon.

Issachar

14Issachar is a strong ass, Couching down between the sheepfolds: 15And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.

Dan

16Dan shall judge his people, As one of the tribes of Israel. 17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse’s heels, So that his rider falleth backward.18I have waited for thy salvation, O Jehovah.

Gad

19Gad, a troop shall press upon him; But he shall press upon their heel. 20Out of the Asher his bread shall be fat, And he shall yield royal dainties.

Naphtali

21Naphtali is a hind let loose: He giveth goodly words.

Joseph

22Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall. 23The archers have sorely grieved him, And shot at him, and persecute him:  24But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel), 25Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb. 26The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills:They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.

Benjamin

27Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil. 28All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.

The Death of Jacob

29And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.31there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah: 32the field and the cave that is therein, which was purchased from the children of Heth. 33And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

Notes:

Jacob was burial site in Canaan was 2 miles north of Hebron and 17 miles west of the Dead Sea

1 Reuben Leah Sardius

1st Row

       
2 Simeon Leah Topaz        
3 Levi Leah Carbuncle        
4 Judah Leah Emerald 2nd Row *Sceptor Promise  
5 Dan Bilhah Sapphire        
6 Naphtali Bilhah Diamond        
7 Gad Zipah Ligure 3rd Row

Lucifer was missing 3rd row

 

   
8 Asher Zilpah Agate    
9 Issacher Leah Amethyst    
10 Zebulun Leah Beryl 4th Row        
11 Joseph Rachel Onyx *Birthright Promise  
12 Benjamin Rachel Jasper   11a Manasseh Asenath
            11b Ephraim Asenath

Bough

H1121 matches the Hebrew בֵּן (ben), which occurs 4,906 times in 3,654 verses

בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, +(young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, +tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

son, grandson, child, member of a group

  1. son, male child

  2. grandson

  3. children (pl. – male and female)

  4. youth, young men (pl.)

  5. young (of animals)

  6. sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]

  7. people (of a nation) (pl.)

  8. of lifeless things, i.e. sparks, stars, arrows (fig.)

  9. a member of a guild, order, class

Well

H5869 matches the Hebrew עַיִן (`ayin), which occurs 888 times in 830

  1. eye

    1. eye

      1. of physical eye

      2. as showing mental qualities

      3. of mental and spiritual faculties (fig.)

  2. spring, fountain

 Branches

  1. daughter

    1. daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

      1. as polite address

      2. as designation of women of a particular place

      3. as personification

      4. daughter-villages

      5. description of character

  2. young women, women

Progenitors

to conceive, become pregnant, bear, be with child, be conceived, progenitor

  1. (Qal) to conceive, become pregnant

  2. (Pual) to be conceived

  3. (Poel) to conceive, contrive, devise

ribbonGENESIS 50  : MOURNING AND BURIAL FOR JACOB

1And Joseph fell upon his father’s face, and wept upon him, and kissed him. 2And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3And 40 days were fulfilled for him; for so are fulfilled the days of embalming: and the Egyptians wept for him 70 days4And when the days of weeping for him were past, Joseph spake unto the house of Pharaoh, saying, If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6And Pharaoh said, Go up, and bury thy father, according as he made thee swear.

Jacob Buried in Canaan

7And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8and all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9And there went up with him both chariots and horsemen: and it was a very great company. 10And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they lamented with a very great and sore lamentation: and he made a mourning for his father seven days. 11And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond the Jordan. 12And his sons did unto him according as he commanded them: 13for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, before Mamre. 14And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.

Joseph Comforts his Brothers

15And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him. 16And they sent a message unto Joseph, saying, Thy father did command before he died, saying, 17So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him. 18And his brethren also went and fell down before his face; and they said, Behold, we are thy servants. 19And Joseph said unto them, Fear not: for am I in the place of God? 20And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. 21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

Joseph’s Last Days

22And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived a 110 years. 23And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph’s knees. 24And Joseph said unto his brethren, I die; but God will surely visit you, and bring you up out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26So Joseph died, being a 110 year old: and they embalmed him, and he was put in a coffin in Egypt.

Notes:

Goshen = “drawing near”

  1. a region in northern Egypt, east of the lower Nile, where the children of Israel lived from the time of Joseph to the time of Moses

  2. a district in southern Palestine between Gaza and Gibeon

  3. a town in the mountains of Judah probably in the district of Goshen

 

Atad

  1. bramble, thorn, buckthorn

  2. the threshing Atad, meaning thorn, also called Abelmizraim and afterwards called Bethhogla was located on the west of Jordan between the Jordan and Jericho

Ephron = “fawn-like”, belonging to a calf

  1. a Hittite, son of Zohar and the one from whom Abraham bought the field and cave of Machpelah

  2. a city on the borders of Benjamin

  3. a mountain on the northern border of Judah

Machpelah = “double” or “portion”

  1. the location of a burial cave for the patriarchs, near Hebron

Mamre = “strength” or “fatness”

  1. an Amorite who allied himself with Abram

  2. an oak grove on Mamre’s land in Palestine where Abraham dwelt

  3. a place near Abraham’s burial place, apparently identified with Hebron

Machir = “sold”

  1. eldest son of Manasseh by an Aramite or Syrian concubine and progenitor of a large family

  2. son of Ammiel, a powerful chief of one of the Transjordanic tribes who rendered essential services to Saul and to David

 

 

Kadmonites – ancient, children of the east, palestinian tribe,  they that went before, east, thing of old

Melchizedek- king of right; Malki-Tsedek, an early king in Palestine — .

Perizzites – Genesis 15:20, ancient inhabitants of Palestine, who had mingled with the Canaanites, or were themselves descendants of Canaan. They appear to have dwelt in the center of Canaan, Gen 34…30; Jos 11…3; 17.15; Jud 1…4-5; but there were some of them on each side of the river Jordan, in the mountains, and in the plains. In several places of Scripture, the Canaanites and Perizzites are mentioned as the chief people of the country; as in the time of Abraham and Lot, Genesis 13:7. Some remnants of this race existed in Solomon’s day, and were subjected by him to a tribute of service, 1 Kings 9:20. See CANAANITES.

 

 

 

  1. archery – The stock; a beam on a crossbow carved to fit the arrow, or the point of balance in a longbow. 
    1. bow
    2. spear
    3. arrow
    4. hunter
    5. aim
    6. mark
    7. cross bow
    8. sin – missing the mark
  2. nautical –  A bar of iron or wood connected with the rudderhead and leadline, usually forward, in which the rudder is moved as desired by the tiller (FM 55-501).
    1. compass
    2. direction
  3. nautical – The handle of the rudder which the helmsman holds to steer the boat, a piece of wood or metal extending forward from the rudder over or through the transom. Generally attached at the top of the rudder.
  1. A shoot of a plant which springs from the root or bottom of the original stalk; a sapling; a sucker.
    1. a bent snapling – snare.