Adultery Test

Numbers 5 : Restitution for Trespasses

(Luke 19:1-10)

5And the LORD spoke to Moses, saying, 6Speak to the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty; 7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add to it the fifth part thereof, and give it to him against whom he has trespassed. 8But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.9And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his. 10And every man’s hallowed things shall be his: whatever any man gives the priest, it shall be his.

שׁוּב shûwb, 1,117 times in 952  to turn back; the idea of return to the starting point); generally to retreat; often adverbial, again:—

אַיִל ʼayil,  185 times in 171  strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree     65 in Numbers

כִּפֻּר kippur, 8 in 8  expiation (only in plural):—atonement, redemption  

כָּפַר kâphar, 102 in 94  to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).    Lev 44  70 in the Law

The Adultery Test

11And the LORD spoke to Moses, saying, 12Speak to the children of Israel, and say to them, If any man’s wife go aside, and commit a trespass against him,

מַעַל maʻal,  treachery, i.e. sin:—falsehood, grievously, sore, transgression, trespass,

13And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

שְׁכָבָה shᵉkâbâh, 9 in 9  a lying down (of dew, or for the sexual act):—× carnally, copulation, × lay, seed   

עַיִן ʻayin, 888 in 830 an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease,   

אִישׁ ʼîysh, 1,639  in 1,432  husband;  a man as an individual or a male person;  17 in Ruth  16 in Esther  33 joshua  

טָמֵא ṭâmêʼ, 161 in 142  to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.   

עֵד ʻêd, 69 in 59     a witness; abstractly, testimony; specifically, a recorder, i.e. prince:—witness.  

תָּפַשׂ tâphas,  65 in 60   to manipulate, i.e. seize; chiefly to capture, taken wield, specifically, to overlay; 

14And the spirit of jealousy come on him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come on him, and he be jealous of his wife, and she be not defiled:

קִנְאָה qinʼâh, 43 in 41 jealousy or envy: , zeal.  

טָמֵא ṭâmêʼ, 161 in 142  to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute  unclean,  

15Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil on it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

כֹּהֵן kôhên 750 in 653, Priest    653 : 119th Prime #

אֵיפָה ʼêyphâh 40 in 39 a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount)  

שְׂעֹרָה sᵉʻôrâh, 34 in 32 the grain  in the sense of roughness; barley (as villose):—barley.    17 books

קׇרְבָּן qorbân,  82 in 78 something brought near the altar, i.e. a sacrificial present:—oblation, that is offered, offering.  

קֶמַח qemach, meaning to grind; flour:—flour, meal;  corn, wheat  14 in 14

יָצַק yâtsaq, 53 in 51 to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard:—cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.  

שֶׁמֶן shemen 193 in 176,   grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing,   fat ,   fruitful,  ointment, olive, pine.       (Joseph 193)

לְבוֹנָה lᵉbôwnâh,  21 in 21   frankincense (from its whiteness or perhaps that of its smoke):—(frank-) incense. 

זִכְרוֹן zikrôwn 24 in 22,  a memento (or memorable thing, day or writing):—memorial, record.  

זָכַר zâkar 236 in 223 to mark (so as to be recognized), to remember  

16And the priest shall bring her near, and set her before the LORD:

 עָמַד ʻâmad, 521 in 495   set, to stand, remain, endure, take one’s stand,    495 :  sqRt  22.02271  

Ex 18  Deut 17   Josh  18  Is  17

17And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

לָקַח lâqach 969 in 909 ,  to take

קָדוֹשׁ qâdôwsh 116 in 106 sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.  

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חֶרֶשׂ cheres, 17 in 16   a piece of pottery:—earthware potsherd, stone.   

חֶרֶשׁ cheresh, 4 in 4  magical craft; also silence:—cunning, secretly.  

חָרַשׁ chârash,    to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material);

חֶרֶס chereç,  meaning to scrape;   the sun:—sun. (Heliopolis)

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כְּלִי kᵉlîy,  325 in 276 something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):   

עָפָר ʻâphâr, 110 in 103 dust (as powdered or gray); hence, clay, earth, mud:—ashes, dust, earth, ground, morter, powder, rubbish.  

קַרְקַע qarqaʻ, floor (as if a pavement of pieces or tesseræ), of a building or the sea:—bottom, (× one side of the) floor.

מִשְׁכָּן mishkân, 139 in 129  a residence (including a shepherd’s hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls):—dwelleth, dwelling (place), habitation, tabernacle, tent.  

נָתַן nâthan, 2009 in 1816   to give,  (put, make, etc.):—add, apply, appoint, ascribe, assign  

18And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:

פָּרַע pâraʻ, 17 in 15  to loosen; by implication, to expose, dismiss; figuratively, absolve, begin:—avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.   unbridled, lawless,   

כַּף kaph,   the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:—branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.    192 in 180

יָד yâd, 1,615 in 1,447  a hand      80 in Genesis   44 in Numbers   34 in Joshua

מַר mar 38 in 35 bitter , chafed, discontented, heavy.   of harlot’s end, end of wickedness, cry (fig.)     17 books

אָרַר ʼârar 63 in 52,   to execrate:—× bitterly curse.  

19And the priest shall charge her by an oath, and say to the woman, If no man have lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse:

שָׁבַע shâbaʻ,   to be complete to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.   65 in Law  17 in Genesis

טֻמְאָה ṭumʼâh,  from H2930; religious impurity:—filthiness, unclean(-ness).

טָמֵא ṭâmêʼ,  to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.  71 in Levitcus

נָקָה nâqâh  44 in 33 to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated:—  

20But if you have gone aside to another instead of your husband, and if you be defiled, and some man have lain with you beside your husband: 21Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell;

שְׁבוּעָה shᵉbûwʻâh 30 in 29 properly, something sworn, i.e. an oath:—curse, oath, × sworn.  

22And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen.

מֵעֶה mêʻeh  32 in 30 to be soft; used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively):—belly, bowels, × heart, womb.  

בֶּטֶן beṭen,  72 in 72  to be hollow; the belly, especially the womb; also the bosom or body of anything:—belly, body, as they be born, within, womb.   (17books)

צָבֶה tsâbeh, from H6638; turgid:—swell.

יָרֵךְ yârêk, 34 in 32   to be soft; the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side:—× body, loins, shaft, side, thigh.    thigh, side, loin, base  

נָפַל nâphal, 435 times in 403  to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down   17 in Gen 17 in Numbers (Book 4)  

23And the priest shall write these curses in a book, and he shall blot them out with the bitter water: 24And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter.

כָּתַב kâthab 223 in 212  to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).   

סֵפֶר çêpher, 184 in 174   a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.  

מָחָה mâchâh, 36 in 32  to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to:—abolish, blot out, destroy, full of marrow, put out, reach unto, × utterly, wipe (away, out).   

שָׁקָה shâqâh, 83 in 72  to quaff, i.e. (causatively) to irrigate or furnish a potion to:—cause to (give, give to, let, make to) drink, drown, moisten, water.   

מַיִם mayim,   water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).    euphemism ::  mild or indirect word or expression substituted for one considered to be too harsh or blunt when referring to something unpleasant or embarrassing.

25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it on the altar:

נוּף nûwph 37 in 35  to quiver (i.e. vibrate up and down, or rock to and fro); (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.):—lift up, move, offer, perfume, send, shake, sift, strike, wave.   

מִזְבֵּחַ mizbêach 402 in 338 , an altar:—altar.    51 Ex  71 Lev  26 Num

26And the priest shall take an handful of the offering, even the memorial thereof, and burn it on the altar, and afterward shall cause the woman to drink the water.

קָמַץ qâmats, 3 in 3  to grasp with the hand:—take an handful.  

אַזְכָּרָה ʼazkârâh, a reminder; specifically remembrance-offering:—memorial.

קָטַר qâṭar, 117 in 112 to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).     33 Lev

27And when he has made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

בּוֹא bôwʼ, 2,579 in 2,307   to go or come (in a wide variety of applications):—  to go in, enter, come, go, come in   

28And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

טָהוֹר ṭâhôwr,  84 in 87  pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).    18 books

זָרַע zâraʻ,   56 in 54  to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield. 

זֶרַע zeraʻ,  229 in 205  seed; figuratively, fruit, plant, sowing-time, posterity:—× carnally, child, fruitful, seed(-time), sowing-time.      17 Psa

29This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled;

תּוֹרָה tôwrâh, 219 in 213   a precept or statute, especially the Decalogue or Pentateuch:—law.  Instruction  

30Or when the spirit of jealousy comes on him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute on her all this law. 31Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

עָוֺן ʻâvôn, 230 in 213  perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.  

Numbers 6 : The Nazarite Vow

1And the LORD spoke to Moses, saying, 2Speak to the children of Israel, and say to them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves to the LORD: 

פָּלָא pâlâʼ, 73 in 69     (71x)  perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful:

נֶדֶר neder, 60 in 57     a promise (to God); also (concretely) a thing promised:—vow(-ed).

נָזִיר nâzîyr, 16 in 16     separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite):—Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.

[Gen 49:26 KJV] 26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
[Lev 25:5, 11 KJV] 5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: [for] it is a year of rest unto the land. … 11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather [the grapes] in it of thy vine undressed. 

נָזַר nâzar, 10 in 10 ;   to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote:—consecrate, separate(-ing, self).

3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. 

יַיִן yayin, 140 in 134     to effervesce; wine (as fermented); by implication, intoxication:—banqueting, wine, wine(-bibber).

שֵׁכָר shêkâr, 23 in 20     an intoxicant, i.e. intensely alcoholic liquor:—strong drink, drunkard, strong wine.

חֹמֶץ chômets, 6 in 5   vinegar:—vinegar.

JOHN 19 : THE DEATH OF JESUS

28After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. 29There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.

שֵׁכָר shêkâr, 23 in 20    an intoxicant, i.e. intensely alcoholic liquor:—strong drink, drunkard, strong wine.

שָׁתָה shâthâh, 217 in 193    to imbibe (literally or figuratively):—× assuredly, banquet, neither shall he drink

מִשְׁרָה mishrâh, 1 in 1     in the sense of loosening; maceration, i.e. steeped juice:—liquor.

עֵנָב ʻênâb, 19 in 17     to bear fruit; a grape:—(ripe) grape, wine.

אָכַל ʼâkal, 810 in 701       to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, ×in…wise(-deed, plenty), (lay) meat, × quite.

52 in Ezekial    54 Gen   44 Ex   81 Lev   24 Num   71 Deut  (274 in Law)  3 Joshua   H398

לַח lach, 6 in 6      to be new; fresh, i.e. unused or undried:—green, moist.

יָבֵשׁ yâbêsh, 9 in 9 ;    dry:—dried (away), dry.

4All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

נֶזֶר nezer, 25 in 22     properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):—consecration, crown, hair, separation.  Lex: Diadem

[Exo 29:6 KJV] 6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
[Exo 39:30 KJV] 30 And they made the plate of the holy crown [of] pure gold, and wrote upon it a writing, [like to] the engravings of a signet, HOLINESS TO THE LORD.  [Zec 9:16 KJV] 16 And the LORD their God shall save them in that day as the flock of his people: for they [shall be as] the stones of a crown, lifted up as an ensign upon his land.

יַיִן yayin, 140 in 134     to effervesce; wine (as fermented); by implication, intoxication:—banqueting, wine, wine(-bibber). Vine

גֶּפֶן gephen, 55 in 53     to bend; a vine (as twining), especially the grape:—vine, tree.  Lex : rod, switch

חַרְצַן chartsan, 1 in 1      a sour grape (as sharp in taste):—kernel.

זָג zâg, 1 in 1;   to inclose;   the skin of a grape:—husk.

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[Mar 14:25 KJV] 25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.  [Jhn 15:1, 4-5 KJV] 1 I am the true vine, and my Father is the husbandman. … 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.  [Rev 14:18-19 KJV] 18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. 19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast [it] into the great winepress of the wrath of God.

5All the days of the vow of his separation there shall no razor come on his head: until the days be fulfilled, in the which he separates himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

תַּעַר taʻar, 13 in 13     a knife or razor (as making bare); also a scabbard (as being bare, i.e. empty):—(pen-) knife, razor, scabbard, shave, sheath of sword, making naked

יוֹם yôwm, 2287 (340P) in 1931 (294P)      to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—   139 Gen  88 in Numbers   666 through Judges  110 in Isaiah

מָלֵא mâlêʼ, 249 in 240    to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, 

קָדוֹשׁ qâdôwsh, 116 in 106     sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.

פֶּרַע peraʻ, 2 in 2  the hair (as dishevelled):—locks. 

שֵׂעָר sêʻâr, 28 in 27   in the sense of dishevelling; hair (as if tossed or bristling):—hair(-y), × rough.

גָּדַל gâdal, 119 in 112    to twist  or bind together (compare H1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride):—  tower.

6All the days that he separates himself to the LORD he shall come at no dead body. 

בּוֹא bôwʼ, 2,579 (376P)  in 2,307   to go or come (in a wide variety of applications):—abide, apply, attain,

מוּת mûwth, 835 in 694     to die (literally or figuratively); causatively, to kill:—

נֶפֶשׁ nephesh, 753 in 683     a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—

7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is on his head. 8All the days of his separation he is holy to the LORD.

9And if any man die very suddenly by him, and he has defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it. 10And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation: 

יוֹנָה yôwnâh, 32 in 32    a dove (apparently from the warmth of their mating):—dove, pigeon.

פֶּתַח pethach 163 (38P)  in 154    an opening , i.e. DOOR (GATE) or entrance way: gate of a city, gates of a mouth, gate of Hope (Hos 2:15)

17 in NUMBERS the 4thbook of Bible  44 in Numbers in Leviticus

אֹהֶל ʼôhel, 345 in 314      a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.

11And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day. 

חַטָּאָה chaṭṭâʼâh, 296 in 272    Sin, an offence Lex:  slip with the foot, penalty, calamity, misfortune.

עֹלָה ʻôlâh, 289 in 262   a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. Lex:  what is laid on the altar See also H5766.   17 in Ezekial

כָּפַר kâphar, 102 in 94    to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).  70 in Law

12And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

כֶּבֶשׂ kebes, 107 in 100    to dominate; a ram (just old enough to butt):—lamb, sheep.   80 in Law

בֵּן bên, 4906 in 3654     a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—306 in Genesis  1188 in Law  159 in Joshua

אָשָׁם ʼâshâm, 46 in 41    guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).

נָפַל nâphal, 434 in 403   17 in Gen  17 in Numb   to fall, in a great variety of applications (intransitive or causative, literal or figurative):—lost

טָמֵא ṭâmêʼ, 161 in 142    to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.  71 in Leviticus

13And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation: 14And he shall offer his offering to the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings, 

כִּבְשָׂה kibsâh, 8 in 8    a ewe:—(ewe) lamb.

15And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings

בָּלַל bâlal, 44 in 42      to fodder to overflow (specifically with oil.); by implication, to mix; to fodder:—anoint, confound, × fade, mingle, mix (self), give provender, temper.  38 in Law, 26 in Numb

. 16And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering: 17And he shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering. 18And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings. 

19And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite, after the hair of his separation is shaven: 

כֹּהֵן kôhên 750 in 653, Priest   153 in Leviticus 34 in Joshua

לָקַח lâqach, 969 in 909;     to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.  Gen(134) Ex(76) Lev(53) Num(65) Deut(43) Josh(22)

בָּשֵׁל bâshêl, 2 in 2   boiled:  sodden.

זְרוֹעַ zᵉrôwaʻ, 91 in 84;     the arm (as stretched out), or (of animals) the foreleg; figuratively, force:—arm, help, mighty, strength, power, shoulder, strength. forearm

אַיִל ʼayil, 185 in 171;    strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.  Lex:  ram from its twisted horns ;  In architecture:  protecting ledge surrounding the door at the top and two sides    Gen(4) Ex(20) Lev(19) Num(65)

מַצָּה matstsâh,  53 in 42    greedily devouring for sweetness; properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used):—unleaved (bread, cake), without leaven.

חַלָּה challâh, 14 in 11    a cake (as usually punctured):—cake.

סַל çal, sal; 15 in 13     a willow twig (as pendulous), i.e. an osier; but only as woven into a basket:—basket. Lex:  basket of rods or reeds

רָקִיק râqîyq,  8 in 8  a thin cake:—cake, wafer.

נָתַן nâthan,  2009 in 1816    to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, G(132)E (101)L(77)N(101)D(165)  Dan(17)

כַּף kaph, 192 in 180    the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:—branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.

אַחַר ʼachar, 709 ini 664   the hind part; generally used as an adverb or conjunction, after (in various senses): Lex:  Behold a ram in the background

20And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

verse 239

נוּף nûwph, 37 in 35     wave;  to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.):—lift up, move, offer, perfume, send, shake, sift, strike, wave.  23 in Law

תְּנוּפָה tᵉnûwphâh, 30 in 28     wave offering;  a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings:—offering, shaking, wave (offering).  Lex: shaking of hand   26 in Law 

פָּנִים pânîym, 2,109 in 1,890      before;  the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):—Lex:  Face of God;   Gen(126) Exo (112) Lev (94) Num (96) Deut(114)  Est(33)  Psa (126)

חָזֶה châzeh, 13 in 12   the breast (as most seen in front):—breast.

תְּרוּמָה tᵉrûwmâh, 76 in 73    heave offering (shoulder); a present (as offered up), especially in sacrifice or as tribute:—gift, , oblation, offered(-ing).  37 in Law 

שׁוֹק shôwq, 750 in 653  x shoulder;  the (lower) leg (as a runner):—hip, leg, shoulder, thigh.

21This is the law of the Nazarite who has vowed, and of his offering to the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

תּוֹרָה tôwrâh, 219 in 213    a precept or statute, especially the Decalogue or Pentateuch:—law.  Instruction, Doctrine, Law

Aaron’s Blessing

22And the LORD spoke to Moses, saying, 23Speak to Aaron and to his sons, saying, On this wise you shall bless the children of Israel, saying to them,

24The LORD bless you, and keep you:

25The LORD make his face shine on you, and be gracious to you:

26The LORD lift up his countenance on you, and give you peace.

27And they shall put my name on the children of Israel, and I will bless them.

 

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Rev 6 16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17 For the great day of his wrath is come; and who shall be able to stand?       

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Priest’s bringing the woman to the Lord

 Numbers 5 : 16    the priest shall bring her near, and set her before the LORD:

עָמַד ʻâmad,   set, to stand, remain, endure, take one’s stand,  

 

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REv 7 1 And after these things I saw 4 angels standing on the 4 corners of the earth, holding the 4 winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

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4 corners of the Altar

25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it on the altar: 26And the priest shall take an handful of the offering, even the memorial thereof, and burn it on the altar, and afterward shall cause the woman to drink the water  

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Num 5: 28 And IF THE WOMAN BE NOT DEFILED, BUT BE CLEAN; THEN SHE SHALL BE FREE, AND SHALL CONCEIVE SEED.

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REv 7 : Praise from the Great Multitude

9After this I beheld, and, see, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10And cried with a loud voice, saying, Salvation to our God which sits on the throne, and to the Lamb.11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God for ever and ever. Amen.  14And I said to him, Sir, you know. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sits on the throne shall dwell among them. 16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17For the Lamb which is in the middle of the throne shall feed them, and shall lead them to living fountains of waters: and God shall wipe away all tears from their eyes. 

Wave Offering from Undefiled Bride  :: Virgo Holding Sheaf

Rev 12 2And she being with child cried, travailing in birth, and pained to be delivered. 5And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up to God, and to his throne. 6And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and three score days. 

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27And when he has made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

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Wave Offering of Harlot

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Revelation 8

6And the seven angels which had the seven trumpets prepared themselves to sound.

7The first angel sounded, and there followed hail and fire mingled with blood, and they were cast on the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

10And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell on the third part of the rivers, and on the fountains of waters;11And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

12And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

13And I beheld, and heard an angel flying through the middle of heaven, saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

The Fifth Trumpet

1And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit.2And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3And there came out of the smoke locusts on the earth: and to them was given power, as the scorpions of the earth have power. 4And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.5And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he strikes a man. 6And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

7And the shapes of the locusts were like to horses prepared to battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. 8And they had hair as the hair of women, and their teeth were as the teeth of lions. 9And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. 10And they had tails like to scorpions, and there were stings in their tails: and their power was to hurt men five months. 11And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon.

12One woe is past; and, behold, there come two woes more hereafter.

The Sixth Trumpet

13And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,14Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. 16And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. 17And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. 18By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. 19For their power is in their mouth, and in their tails: for their tails were like to serpents, and had heads, and with them they do hurt.

20And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:21Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Revelation  10 : The Angel and the Small Scroll

1And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was on his head, and his face was as it were the sun, and his feet as pillars of fire: 2And he had in his hand a little book open: and he set his right foot on the sea, and his left foot on the earth, 3And cried with a loud voice, as when a lion roars: and when he had cried, seven thunders uttered their voices. 4And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me, Seal up those things which the seven thunders uttered, and write them not. 5And the angel which I saw stand on the sea and on the earth lifted up his hand to heaven, 6And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:7But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.

8And the voice which I heard from heaven spoke to me again, and said, Go and take the little book which is open in the hand of the angel which stands on the sea and on the earth. 9And I went to the angel, and said to him, Give me the little book. And he said to me, Take it, and eat it up; and it shall make your belly bitter,but it shall be in your mouth sweet as honey.10And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. 11And he said to me, You must prophesy again before many peoples, and nations, and tongues, and kings.

Revelation 11  The Two Witnesses

1And there was given me a reed like to a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. 2But the court which is without the temple leave out, and measure it not; for it is given to the Gentiles: and the holy city shall they tread under foot forty and two months. 3And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and three score days, clothed in sackcloth. 4These are the two olive trees, and the two candlesticks standing before the God of the earth. 5And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner be killed. 6These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

The Witnesses Killed and Raised

7And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 8And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 10And they that dwell on the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelled on the earth.

11And after three days and an half the spirit of life from God entered into them, and they stood on their feet; and great fear fell on them which saw them. 12And they heard a great voice from heaven saying to them, Come up here. And they ascended up to heaven in a cloud; and their enemies beheld them. 13And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

14The second woe is past; and, behold, the third woe comes quickly.

The Seventh Trumpet

15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. 16And the four and twenty elders, which sat before God on their seats, fell on their faces, and worshipped God, 17Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned. 18And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward to your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.

19And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightning, and voices, and thunder, and an earthquake, and great hail.

Rev 12 : Woman and Dragon

9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.

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enter into her, and become bitter, and her belly shall swell, and her thigh shall rot:

נָפַל nâphal,  a primitive root; to Rot, to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast  down, Cast Out   17 in Gen 17 in Numbers (Book 4)  435 times in 403  

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10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brothers is cast down, which accused them before our God day and night. 11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives to the death.12Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down to you, having great wrath, because he knows that he has but a short time.

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 THE ADULTERY TEST  

the Priest bringing the 2 woman to the Lord

Moses stood in the GATE OF THE CAMP, and said, WHO IS ON THE LORD’S SIDE? let him come to me.

1st Woman :: Offering from Harlot

Numbers 5 : The Adultery Test

11And the LORD spoke to Moses, saying, 12Speak to the children of Israel, and say to them, If any man’s wife go aside, and commit a trespass against him, 13And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner; 14And the spirit of jealousy come on him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come on him, and he be jealous of his wife, and she be not defiled: 15Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil on it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

Revelation 18 : 

4And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues. 5For her sins have reached to heaven, and God has remembered her iniquities.

6Reward her even as she rewarded you, and double to her double according to her works: in the cup which she has filled fill to her double.7How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she said in her heart, I sit a queen, and am no widow, and shall see no sorrow. 8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judges her

16And the priest shall bring her near, and set her before the LORD:

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? ?âmad,   set, to stand, remain, endure, take one’s stand,   

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Revelation 4 : The Throne in Heaven

1After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up here, and I will show you things which must be hereafter. 2And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.  

Revelation 6

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17 For the great day of his wrath is come; and who shall be able to stand?       

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17And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: 18And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: 19And the priest shall charge her by an oath, and say to the woman,

If no man have lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse:

20But if you have gone aside to another instead of your husband, and if you be defiled, and some man have lain with you beside your husband: 21Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell; 22And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen.

23And the priest shall write these curses in a book, and he shall blot them out with the bitter water: 24And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter. 25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it on the altar:

“shall wave the offering before the LORD, and offer it on the altar:”

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One of these days, and it won’t be long, we’ll look back and chuckle at the excitement caused by a Wisconsin company announcing it would implant identifying microchips into the bodies of its employees. By then, we’ll routinely be waving our bionic hands over electronic readers to pay for purchases, access our medical information, vote, open gun locks and otherwise prove we are who we say we are. 

Their Grain / Wheat ::  Fiber Optic Cables

Quantum networks form an important element of quantum computing and quantum cryptography systems. Quantum networks allow for the transportation of quantum information between physically separate quantum systems. In distributed quantum computing, network nodes within the network can process information by serving as quantum logic gates.  

REvelation 7

1 And after these things I saw 4 angels standing on the 4 corners of the earth, holding the 4 winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

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4 corners of the Altar

26And the priest shall take an handful of the offering, even the memorial thereof, and burn it on the altar, and afterward shall cause the woman to drink the water. 27And when he has made her to drink the water, then it shall come to pass, that,

if she be defiled, and have done trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

Revelation 8

6And the seven angels which had the seven trumpets prepared themselves to sound.

7The first angel sounded, and there followed hail and fire mingled with blood, and they were cast on the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

Jesus sweat was Mixed with Blood in the Garden of Gethsemene before drinking the cup. 

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Luke 22 : Jesus Prays on the Mount of Olives

(Matthew 26:36-46; Mark 14:32-42)

39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40And when he was at the place, he said to them, Pray that you enter not into temptation. 41And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42Saying, Father, if you be willing, remove this cup from me: nevertheless not my will, but yours, be done. 43And there appeared an angel to him from heaven, strengthening him. 44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46And said to them, Why sleep you? rise and pray, lest you enter into temptation.

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“the water that causes the curse shall enter into her, and become bitter,”

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10And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell on the third part of the rivers, and on the fountains of waters;11And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

12And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.  

Revelation  10 : The Angel and the Small Scroll

1And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was on his head, and his face was as it were the sun, and his feet as pillars of fire: 2And he had in his hand a little book open: and he set his right foot on the sea, and his left foot on the earth, 3And cried with a loud voice, as when a lion roars: and when he had cried, seven thunders uttered their voices. 4And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me, Seal up those things which the seven thunders uttered, and write them not. 5And the angel which I saw stand on the sea and on the earth lifted up his hand to heaven, 6And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:7But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.

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“the priest shall write these curses in a book, and he shall blot them out with the bitter water: and her belly shall swell, “

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8And the voice which I heard from heaven spoke to me again, and said, Go and take the little book which is open in the hand of the angel which stands on the sea and on the earth. 9And I went to the angel, and said to him, Give me the little book. And he said to me, Take it, and eat it up; and it shall make your belly bitter,but it shall be in your mouth sweet as honey.10And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.11And he said to me, You must prophesy again before many peoples, and nations, and tongues, and kings. 

Revelation 11 : The Seventh Trumpet

15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. 16And the four and twenty elders, which sat before God on their seats, fell on their faces, and worshipped God, 17Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned. 18And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward to your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.19And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightning, and voices, and thunder, and an earthquake, and great hail.

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We all change at the last trumpet

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Rev 12 : Woman and Dragon

9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.

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“her thigh shall rot: “

nâphal,    to Rot, to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast  down, Cast Out

17 in Genesis17 in Numbers (Book 4)  

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 10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brothers is cast down, which accused them before our God day and night. 11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives to the death.12Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down to you, having great wrath, because he knows that he has but a short time.

CASTING STONES :: Fall of Babylon

7th Plague  :: Exodus

9:23And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along on the ground; and the LORD rained hail on the land of Egypt.

9th Plague ::  Exodus

10:21And the LORD said to Moses, Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. 

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  Exodus  9:23   7th Plague of Hail

  233rd Verse of Exodus ::   233rd Day of Year : 8/21   

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Exodus 10:11   9th Plague of Darkness

266th Verse of Exodus  ::  266th day of year :: 9/23

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Revelation 14 : 4th Vial of Wrath

8And the fourth angel poured out his vial on the sun; and power was given to him to scorch men with fire.

266th Verse of Rev

9And men were scorched with great heat, and blasphemed the name of God, which has power over these plagues: and they repented not to give him glory. 

John 8 : Jesus Delivers the Adulterous Woman

1Jesus went to the mount of Olives. 2And early in the morning he came again into the temple, and all the people came to him; and he sat down, and taught them. 3And the scribes and Pharisees brought to him a woman taken in adultery; and when they had set her in the middle, 4They say to him, Master, this woman was taken in adultery, in the very act. 5Now Moses in the law commanded us, that such should be stoned: but what say you? 6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7So when they continued asking him, he lifted up himself, and said to them, He that is without sin among you, let him first cast a stone at her.8And again he stooped down, and wrote on the ground. 9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the oldest, even to the last: and Jesus was left alone, and the woman standing in the middle. 10When Jesus had lifted up himself, and saw none but the woman, he said to her, Woman, where are those your accusers? has no man condemned you? 11She said, No man, Lord. And Jesus said to her, Neither do I condemn you: go, and sin no more.

 All deal with Hail Stones :  

7th Plague in Exodus

7th Trumpet in Revelation

7th Bowl of Wrath in Revelation

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Jesus took the curse of bitter water on the Cross for us, the adulterous woman, and was the only one without Sin therefore He can cast the stones

Date of the Sign : 9/23 or  23/9

? EBEN :  “STONES”  272  in 239

 chaâ’âh,  296 in 272  Sin, an offence Lex:  slip with the foot, penalty, calamity, misfortune.

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EBER where the the word “HEBREW” is derived,  died  239   years after BIRTH OF ABRAHAM who was called by God out of Babylon

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EBER was the father of  PELEG who  lived 239 years  

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¹ And PELEG the son of Eber died in those days in the 48th year of the life of Abram son of Terah, and ALL THEY DAYS OF PELEG were 239.    ²  And WHEN THE LORD HAD SCATTERED THE SONS OF MEN ON ACCOUNT OF THEIR SIN AT THE TOWER, BEHOLD tHEY SPREAD FORTH INTO MANY DIVISIONS, and all the sons of men were dispersed into the 4 CORNERS of the earth.   

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PELEG is the 17TH listed from Adam  4th from SHEM after flood    

 SHEM 17  in  17SHEM was “MELCHIZEDEK ”  

Flood : 2 / 17

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PELEG was the father of  REU who also lived 239 years

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PELEG =  “DIVISION”, “SEPERATION”

17  /   71  =   .239

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PE :17th Hebrew Letter

LEG : 4Bones

REvelation 19 : The Rider on the White Horse

11And I saw heaven opened, and behold a white horse; and he that sat on him was called Faithful and True, and in righteousness he does judge and make war. 12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

13And he was clothed with a clothing dipped in blood: and HIS NAME IS CALLED THE WORD OF GOD

14And the armies which were in heaven followed him on white horses, clothed in fine linen, white and clean. 15And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the wine press of the fierceness and wrath of Almighty God.

16And he has on his clothing and

ON HIS THIGH A NAME WRITTEN,

KING OF KINGS, AND LORD OF LORDS.   

yârêkThigh34 in 32

6Reward her even as she rewarded you, and double to her double according to her works: in the cup which she has filled fill to her double.

 

17 + 17 = 34

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52ndPrime # : 239

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 We have 52BONES in our 2 FEET

” Feet “  256 in 239

 

 

Leviticus 10:7

239thVerse of Leviticus

7And you shall not go out from the door of the tabernacle of the congregation, lest you die: for the anointing oil of the LORD is on you. And they did according to the word of Moses.

Deuteronomy 7:20

239thVerse of Deuteronomy

20Moreover the LORD your God will send the hornet among them, until they that are left, and hide themselves from you, be destroyed.

numbers 6:  Days of Separation Fulfilled for Nazarite

239thVerse of Numbers

20And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

Revelation 10:4

239thVerse of Revelation

10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Dan and Ephraim are left out of the 12 tribes sealed on the forehead in Revelation.

Ephraim, the son of Joseph is left out because he is the considered the Bride.

Dan is left out because of wickedness.  Dan was the son of Bilhah, Rachel’s handmaid.

The Tribe of Dan were the Scribes and Pharisees.

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דָּן Dân, dawn;  71 in 64 judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them:—Daniel

They were given 17 Cities after crossing the Jordan into the Promised Land.

They were the 4th Camp in the Wilderness, stationed in the North

LEviticus 24 : Shelomith’s Son Blasphemes

11 And the Israelitish woman’s son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

Revelation 14 

266th Verse of Rev

9And men were scorched with great heat, and blasphemed the name of God, which has power over these plagues: and they repented not to give him glory. 

266th day of year : 9/23 or  23/9

Genesis 37 : Joseph’s Dreams.

2These are the generations of Jacob. JOSEPH, being 17 years old, was feeding the flock with his brothers; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought to his father their evil report.

Joseph was with Dan, the son of Rachel’s Handmaid Bihah

Luke 20 : The Parable of the Wicked Tenants

(Matthew 21:33-46; Mark 12:1-12)

9Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to farmers, and went into a far country for a long time. 10And at the season he sent a servant to the farmers, that they should give him of the fruit of the vineyard: but the farmers beat him, and sent him away empty. 11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 12And again he sent a third: and they wounded him also, and cast him out. 13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 14But when the farmers saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do to them? 16He shall come and destroy these farmers, and shall give the vineyard to others. And when they heard it, they said, God forbid.

17And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

18Whoever shall fall on that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

Exodus 32 : Golden Calf

20 And he took the calf which they had made, and burnt [it] in the fire, and ground [it] to powder, and strawed [it] upon the water, and made the children of Israel drink [of it].

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When you look up at the Great Pyramid, it’s apex is missing. It is flap topped and not pointed like a pyramid should be.   It is about 30 feet in each direction. *** Jesus sold for 30 pieces of silver ***

Thus, this capstone would have been huge and weighed a tremendous amount. Usually, when a pyramid was constructed, the top part, or capstone (also called top-stone), was the last thing to be placed on it. It was considered the most important part of the pyramid and was made of special stone or even gold.

The capstone was usually highly decorated.

Also on the summit you would see something that looks like a mast or flagpole. 

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The Capstone

The Flagpole

Jesus became “The Capstone” which in Hebrew is  “door”   

79thPrime #:401

401 – 79 = 322

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